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Project  ♪♪ सांगते बाई तुला - Sāṅgatē bāī tulā - I tell you woman! ♪♪

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With the support of People’s Archive of Rural India (PARI)
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grindmill.org

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 • Performers: performer.php
 • Locations: villages.php
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 • Glossary: glossary.php
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Grindmill songs of Maharashtra — Songs in village:
मोगरा - Mogara
(216 records)

160 semantic classes ➡ list at the bottom of this page

A:I-1.7eiii (A01-01-07e03) - Sītā / Sītā departs towards vanavās / Dialogue of Sītā escort / “Vanavās on my head” (forest exile)

[9] id = 36477
घणगाव सावित्रा - Ghangaon Savitra
Google Maps | OpenStreetMap
UVS-16-35 start 01:03 ➡ listen to section
सीता चालली वनवासा सया जाती सवाकोस
फिरा बायांनो ग माघारी शिरी माझ्या आहे वनवास
sītā cālalī vanavāsā sayā jātī savākōsa
phirā bāyānnō ga māghārī śirī mājhyā āhē vanavāsa
Sita is leaving for her exile in forest, friends accompany her for one and a quarter kos*
Go back, friends, exile is in my fate
▷  Sita (चालली) vanavas (सया) caste (सवाकोस)
▷ (फिरा)(बायांनो) * (माघारी)(शिरी) my (आहे) vanavas
Sītā part en exil en forêt, ses amies font un bout de chemin avec elle Amies, retournez-vous en, l'exil en forêt c'est mon destin.
kosA measure of distance


A:I-1.7g (A01-01-07g) - Sītā / Sītā departs towards vanavās / Rām laments over Sītā’s absence

Vanavās: litt. the stay in forest, actually the forest exile in which Sītā is sent by her husband Rām, with all the physical and moral hardships that this desertion and its solitude carry with them.
[30] id = 36277
अल्हाट कौसल्या - Alhat Kausalya
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UVS-05-14 start 02:49 ➡ listen to section
सीताबाईचा पदर अडकला चिल्हारीला
स्वप्न पडले रामाला सीता लागली वनाला
sītābāīcā padara aḍakalā cilhārīlā
svapna paḍalē rāmālā sītā lāgalī vanālā
The end of Sita’s sari got caught in the thorny Chilari tree
Ram had a dream, Sita is in exile in forest
▷ (सीताबाईचा)(पदर)(अडकला)(चिल्हारीला)
▷ (स्वप्न)(पडले) Ram Sita (लागली)(वनाला)
Le pan du sari de Sītā s'est accroché dans un arbuste épineux
Rām a fait un rêve, Sītā est exilée en forêt.
[52] id = 84279
घणगाव मथुरा - Ghangaon Mathura
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UVS-05-22 start 03:35 ➡ listen to section
सीता ग सीता ग म्हणून राम कवटाळीईतो झाड
बोललेत मारवती सीता डोंगराच्या आड
sītā ga sītā ga mhaṇūna rāma kavaṭāḷīītō jhāḍa
bōlalēta māravatī sītā ḍōṅgarācyā āḍa
Shouting Sita, Sita, Ram embraces a tree
Maruti* tells him, Sita is beyond the mountain
▷  Sita * Sita * (म्हणून) Ram (कवटाळीईतो)(झाड)
▷ (बोललेत) Maruti Sita (डोंगराच्या)(आड)
En criant Sītā! Sītā! Ram enlace les arbres
Mārutī lui réplique Sītā est à l'intérieur de la forêt.
MarutiA Sanskrit word referring to Hanuman, son of Vayudeva, the Hindu Wind God Vayu


A:I-1.10avii (A01-01-10a07) - Sītā / The forest exile, vanavās, of Sītā / Sītā feels forsaken, lonely, helpless / How to recognise exile

[1] id = 36296
घणगाव गीता - Ghangaon Gita
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UVS-05-20 start 02:32 ➡ listen to section
सीताचा ग वनवास झाला हेग कुठकुठ
नांद्रुकीच्या झाडाखाली उमटलेत पाची बोट
sītācā ga vanavāsa jhālā hēga kuṭhakuṭha
nāndrukīcyā jhāḍākhālī umaṭalēta pācī bōṭa
Where has Sita lived her life in exile?
Under the Nadurki tree, one can see the impression of five fingers
▷ (सीताचा) * vanavas (झाला)(हेग)(कुठकुठ)
▷ (नांद्रुकीच्या)(झाडाखाली)(उमटलेत)(पाची)(बोट)
Sītā a vécu son exil en forêt, où donc?
Sous l’arbre nāndurki cinq doigts sont empreints.


A:I-1.11av (A01-01-11a05) - Sītā / Pregnancy in forest / The nine months in Rām’s garden / Fifth month

[6] id = 36279
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
UVS-05-14 start 03:40 ➡ listen to section
सीताबाई गरभीन हिला महिना पाचवा
हिला महिना पाचवा हिरव पातळ नेसवा
sītābāī garabhīna hilā mahinā pācavā
hilā mahinā pācavā hirava pātaḷa nēsavā
Sitabai is pregnant, she is in her fifth month
She is in her fifth month, make her wear a green sari
▷  Goddess_Sita (गरभीन)(हिला)(महिना)(पाचवा)
▷ (हिला)(महिना)(पाचवा)(हिरव)(पातळ)(नेसवा)
Femme Sītā est enceinte c’est son cinquième mois
C’est son cinquième mois il faut mettre un sari vert.


A:I-1.11b (A01-01-11b) - Sītā / Pregnancy in forest / Urge to eat

[11] id = 36278
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
UVS-05-14 start 03:15 ➡ listen to section
सीताबाईला ढव्हाळ खावु वाटल आंबट
रामा तुमच्या बागामंदी पाडी लागल कवठ
sītābāīlā ḍhavhāḷa khāvu vāṭala āmbaṭa
rāmā tumacyā bāgāmandī pāḍī lāgala kavaṭha
Sitabai had a strong urge to eat something sour
Ram, wood apples are about to ripen in your garden
▷  Goddess_Sita (ढव्हाळ)(खावु)(वाटल)(आंबट)
▷  Ram (तुमच्या)(बागामंदी)(पाडी)(लागल)(कवठ)
Femme Sītā a des nausées, elle voudrait manger un mets sûr
Rām dans votre jardin la pomme-de-bois commence à mûrir.


A:I-1.15g (A01-01-15g) - Sītā / Sītā, Jambu and Mārutī / Māruti attending Rām, Sītā and Lakṣmaṇ

[44] id = 36295
घणगाव गीता - Ghangaon Gita
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UVS-05-20 start 02:02 ➡ listen to section
अंती राम लक्ष्मण दोघीचे दोघजण
दोघीचे दोघजण अंजनीचे हनुमान
antī rāma lakṣmaṇa dōghīcē dōghajaṇa
dōghīcē dōghajaṇa añjanīcē hanumāna
Ram, Lakshman, they are the sons of two different mothers
Hanuman is Anjani’s son
▷ (अंती) Ram Laksman (दोघीचे)(दोघजण)
▷ (दोघीचे)(दोघजण)(अंजनीचे) Hanuman
Rām et Lakṣmaṇ tous les deux sont fils de deux mères
Hanuman est le fils d'Añjanī.


A:I-1.20a (A01-01-20a) - Sītā / Rām brings Sītā, Lav, Aṅkuś home / Lav, Aṅkuś fight with Rām-Lakṣmaṇ

[52] id = 36280
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
UVS-05-14 start 04:12 ➡ listen to section
बाई बाणावरी बाण बाणाच आथरुण
राम बोले रथातून बाळा तुमचे गुरु कोण
bāī bāṇāvarī bāṇa bāṇāca ātharuṇa
rāma bōlē rathātūna bāḷā tumacē guru kōṇa
Woman, arrow after arrow, it’s a carpet of arrows
Ram says from his chariot, children, who is your Guru
▷  Woman (बाणावरी)(बाण)(बाणाच)(आथरुण)
▷  Ram (बोले)(रथातून) child (तुमचे)(गुरु) who
Femme, flêches sur flêches, c'est un tapis de flêches
Rām parle de son char : Enfants, quel est votre guru?
[123] id = 36306
घणगाव पवित्रा - Ghangaon Pavitra
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UVS-16-39 start 01:17 ➡ listen to section
अरुण्या वनामधी उजेड कशाचा पडला
बाण भरतान जोडला
aruṇyā vanāmadhī ujēḍa kaśācā paḍalā
bāṇa bharatāna jōḍalā
In Arunya forest, what is this blinding light
Bharat is stretching the bow of his arrow
▷  Aranya (वनामधी)(उजेड)(कशाचा)(पडला)
▷ (बाण)(भरतान)(जोडला)
Dans la forêt d'Arunya, quelle est cette lumière qui l'envaht
Bharat a tendu la flêche à son arc.
Cross references for this song:A:I-1.7g (A01-01-07g) - Sītā / Sītā departs towards vanavās / Rām laments over Sītā’s absence


A:I-1.20a (A01-01-20a) - Sītā / Rām brings Sītā, Lav, Aṅkuś home / Lav, Aṅkuś fight with Rām-Lakṣmaṇ

[52] id = 36280
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
UVS-05-14 start 04:12 ➡ listen to section
बाई बाणावरी बाण बाणाच आथरुण
राम बोले रथातून बाळा तुमचे गुरु कोण
bāī bāṇāvarī bāṇa bāṇāca ātharuṇa
rāma bōlē rathātūna bāḷā tumacē guru kōṇa
Woman, arrow after arrow, it’s a carpet of arrows
Ram says from his chariot, children, who is your Guru
▷  Woman (बाणावरी)(बाण)(बाणाच)(आथरुण)
▷  Ram (बोले)(रथातून) child (तुमचे)(गुरु) who
Femme, flêches sur flêches, c'est un tapis de flêches
Rām parle de son char : Enfants, quel est votre guru?
[123] id = 36306
घणगाव पवित्रा - Ghangaon Pavitra
Google Maps | OpenStreetMap
UVS-16-39 start 01:17 ➡ listen to section
अरुण्या वनामधी उजेड कशाचा पडला
बाण भरतान जोडला
aruṇyā vanāmadhī ujēḍa kaśācā paḍalā
bāṇa bharatāna jōḍalā
In Arunya forest, what is this blinding light
Bharat is stretching the bow of his arrow
▷  Aranya (वनामधी)(उजेड)(कशाचा)(पडला)
▷ (बाण)(भरतान)(जोडला)
Dans la forêt d'Arunya, quelle est cette lumière qui l'envaht
Bharat a tendu la flêche à son arc.
Cross references for this song:A:I-1.7g (A01-01-07g) - Sītā / Sītā departs towards vanavās / Rām laments over Sītā’s absence


A:I-1.20b (A01-01-20b) - Sītā / Rām brings Sītā, Lav, Aṅkuś home / Father and sons’ recognition

[78] id = 36281
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
UVS-05-14 start 04:42 ➡ listen to section
बाई बाणावरी बाण बाण रस्त्यात माईना
लहु अंकुस बाळाची वळख रामाला राहीना
bāī bāṇāvarī bāṇa bāṇa rastyāta māīnā
lahu aṅkusa bāḷācī vaḷakha rāmālā rāhīnā
Woman, arrow after arrow, the road is overflowing with them
Ram does not recognise his sons, Lahu and Ankush
▷  Woman (बाणावरी)(बाण)(बाण)(रस्त्यात) Mina
▷ (लहु)(अंकुस)(बाळाची)(वळख) Ram (राहीना)
Femme, flêches sur flêches, des flêches! la route en déborde
Rām n’arrive plus à reconnaître ses enfants Lav et Aṅkush.


A:II-2.2a (A02-02-02a) - Woman’s social identity / Alien property / Destined to belong to a foreign house

[34] id = 36440
घणगाव पवित्रा - Ghangaon Pavitra
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लेक मातीचा जलम हायती सोयीर्याची धन
माझ्या बापाजी बोलला चंद्र वाड्याला राखण
lēka mātīcā jalama hāyatī sōyīryācī dhana
mājhyā bāpājī bōlalā candra vāḍyālā rākhaṇa
Daughter’s existence is of no use, she becomes her in-laws’ property
My father says, Chandar, son, looks after the house
▷ (लेक)(मातीचा)(जलम)(हायती)(सोयीर्याची)(धन)
▷  My father (बोलला)(चंद्र)(वाड्याला)(राखण)
Fille, une existence terreuse, c'est la richesse de beaux-parents
Mon père l'a déclaré, un garçon c'est la lune qui garde la demeure.
[73] id = 74048
घणगाव पवित्रा - Ghangaon Pavitra
Google Maps | OpenStreetMap
लेक मातीचा जलम हायती सोयीर्याची धन
माझा बापाजी बोलला चंद्र वाड्याला राखण
lēka mātīcā jalama hāyatī sōyīryācī dhana
mājhā bāpājī bōlalā candra vāḍyālā rākhaṇa
Daughter’s existence is of no use, she becomes her in-laws’ property
My father says, Chandar, son, looks after the house
▷ (लेक)(मातीचा)(जलम)(हायती)(सोयीर्याची)(धन)
▷  My father (बोलला)(चंद्र)(वाड्याला)(राखण)
Fille, une existence terreuse, c'est la richesse de beaux-parents
Mon père a déclaré, la lune c'est la protection de la demeure.


A:II-2.2b (A02-02-02b) - Woman’s social identity / Alien property / Parents’ grief and inverted feelings

Cross-references:A:II-2.3a (A02-02-03a) - Woman’s social identity / Sold in marriage / Forsaken by her parents
A:II-2.3b (A02-02-03b) - Woman’s social identity / Sold in marriage / Husband becomes her owner
[44] id = 36433
घणगाव पवित्रा - Ghangaon Pavitra
Google Maps | OpenStreetMap
कटूरी जांभळी हीग पिकली शिवला
लेकी तुझी सय सय आईबापाच्या जीवाला
kaṭūrī jāmbhaḷī hīga pikalī śivalā
lēkī tujhī saya saya āībāpācyā jīvālā
Berries and Jambhul* fruit have ripened near the village boundary
Daughter, your father and mother remember you, they worry about you
▷ (कटूरी)(जांभळी)(हीग)(पिकली)(शिवला)
▷ (लेकी)(तुझी)(सय)(सय)(आईबापाच्या)(जीवाला)
Baies et fruits de jambhul sont murs aux frontières du village
Fillette, tes père et mère se souviennent de toi ils se soucient..
JambhulName of a fruit tree


A:II-2.2c (A02-02-02c) - Woman’s social identity / Alien property / Daughter foretold her ruin and disgrace

[241] id = 36340
घणगाव सुधामती - Ghangaon Sudhamati
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UVS-05-38 start 04:13 ➡ listen to section
लेक मातीचा न ग जलम हाये गाजराचा वाफा
येडे तुम्ही न माई रे बापा जन्म देवूनी काय नफा
lēka mātīcā na ga jalama hāyē gājarācā vāphā
yēḍē tumhī na māī rē bāpā janma dēvūnī kāya naphā
A daughter’s existence, it is like a bed of carrots
Loving parents, what do you gain by giving her birth
▷ (लेक)(मातीचा) * * (जलम)(हाये)(गाजराचा)(वाफा)
▷ (येडे)(तुम्ही) * (माई)(रे) father (जन्म)(देवूनी) why (नफा)
Fille, une existence terreuse, c'est un parterre de carottes
Idiots! vous, père et mère, me donner la vie, quel gâchis!


A:II-2.3a (A02-02-03a) - Woman’s social identity / Sold in marriage / Forsaken by her parents

[39] id = 36415
घणगाव पवित्रा - Ghangaon Pavitra
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UVS-16-36 start 00:00 ➡ listen to section
माय घालीती न्हावू बाप धरीतो सावली
वडीलच बाई माझी केली लोकाच्या हवाली
māya ghālītī nhāvū bāpa dharītō sāvalī
vaḍīlaca bāī mājhī kēlī lōkācyā havālī
Mother gives me a bath, loves me, father gives me protection
But it’s my father who handed me over to my in-laws’ family
▷ (माय)(घालीती)(न्हावू) father (धरीतो) wheat-complexioned
▷ (वडीलच) woman my shouted (लोकाच्या)(हवाली)
Ma mère me donne un bain, mon père me fait de l'ombre
Femme, ma fille, tes parents t'ont remise à des étrangers.


A:II-2.4bi (A02-02-04b01) - Woman’s social identity / Honour / Threat of outrage / Deeply hurt by abuses

[58] id = 112940
घणगाव सुमन - Ghangaon Suman
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तोंडवर एक माग बोलती दोन
कळु आल रामा मुरखा तुझ शहानपण
tōṇḍavara ēka māga bōlatī dōna
kaḷu āla rāmā murakhā tujha śahānapaṇa
You say one thing on my face, you say something else behind my back
Rama, you stupid fellow, I understand how clever you are
▷ (तोंडवर)(एक)(माग)(बोलती) two
▷ (कळु) here_comes Ram (मुरखा) your (शहानपण)
pas de traduction en français


A:II-2.9a (A02-02-09a) - Woman’s social identity / Arrogance of wealth / Haughty speech

[7] id = 36436
घणगाव पवित्रा - Ghangaon Pavitra
Google Maps | OpenStreetMap
धन संपतीचे ग नार हे संपता तुझी तुला
आसा हालकच मोल नको देवू गरीबाला
dhana sampatīcē ga nāra hē sampatā tujhī tulā
āsā hālakaca mōla nakō dēvū garībālā
You, rich and wealthy woman, keep your wealth to yourself
This is no reason to disrespect the poor
▷ (धन)(संपतीचे) * (नार)(हे)(संपता)(तुझी) to_you
▷ (आसा)(हालकच)(मोल) not (देवू)(गरीबाला)
Femme de biens et de richesses, ces biens sont à toi
C'est pas une raison pour avoir peu d'égards pour le pauvre.
[8] id = 36497
घणगाव पवित्रा - Ghangaon Pavitra
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UVS-16-41 start 06:11 ➡ listen to section
धन संपदाची ती नार उभ राहून बोलना
माझ्या कपाळीच कुंकु तिच्या लेण्याला तोलना
dhana sampadācī tī nāra ubha rāhūna bōlanā
mājhyā kapāḷīca kuṅku ticyā lēṇyālā tōlanā
The rich and wealthy woman refuses to stand and talk
The kunku* on my forehead is heavier than all her attire
▷ (धन)(संपदाची)(ती)(नार) standing (राहून) say
▷  My of_forehead kunku (तिच्या)(लेण्याला)(तोलना)
La femme de biens et de richesses se tient debout sans mot dire
Le kumku de mon front pèse bien plus lourd que son décorum.
kunkuA red spot applied on the forehead by married women whose husband is alive as a mark of good fortune. This powder is also applied to God as a part of worship. It is prepared from turmeric, lemon juice, alum etc.
[18] id = 74050
घणगाव पवित्रा - Ghangaon Pavitra
Google Maps | OpenStreetMap
धनसंपत्तीचे ग नार ही संपत्ता तुझी तुला
आसा हालकेपणाच मोल नको देवु गरीबीला
dhanasampattīcē ga nāra hī sampattā tujhī tulā
āsā hālakēpaṇāca mōla nakō dēvu garībīlā
You, rich and wealthy woman, keep your wealth to yourself
This is no reason to disrespect the poor
▷ (धनसंपत्तीचे) * (नार)(ही)(संपत्ता)(तुझी) to_you
▷ (आसा)(हालकेपणाच)(मोल) not (देवु)(गरीबीला)
Femme de biens et de richesses, ces biens sont à toi
C'est pas une raison pour avoir peu d'égards pour la pauvreté.


A:II-2.9d (A02-02-09d) - Woman’s social identity / Arrogance of wealth / Warning:“Your wealth will perish”

[8] id = 36435
घणगाव पवित्रा - Ghangaon Pavitra
Google Maps | OpenStreetMap
धन संपदीचे नार हंड्याभांड्यान वागती
अशी कुंभाराची माती निधनाला कामा येती
dhana sampadīcē nāra haṇḍyābhāṇḍyāna vāgatī
aśī kumbhārācī mātī nidhanālā kāmā yētī
The rich and prosperous woman boasts of her range of utensils
It is the potter’s earthenware pot that matters at the time of death
▷ (धन)(संपदीचे)(नार)(हंड्याभांड्यान)(वागती)
▷ (अशी)(कुंभाराची)(माती)(निधनाला)(कामा)(येती)
La femme de biens et de richesses se targue de sa batterie d'ustensiles
La cruche en terre du potier fait l'affaire aux funérailles.


A:II-2.12eiv (A02-02-12e04) - Woman’s social identity / Inadequacies / Weakness / Looked down upon

[4] id = 36496
घणगाव सावित्रा - Ghangaon Savitra
Google Maps | OpenStreetMap
UVS-16-41 start 05:57 ➡ listen to section
अंती दुबळपणाला जन लागल हासाया
गेल आभाळ निघुनी चंद्र लागला दिसाया
antī dubaḷapaṇālā jana lāgala hāsāyā
gēla ābhāḷa nighunī candra lāgalā disāyā
People start laughing at my poverty
Clouds disappeared, the moon became visible
▷ (अंती)(दुबळपणाला)(जन)(लागल)(हासाया)
▷  Gone (आभाळ)(निघुनी)(चंद्र)(लागला)(दिसाया)
Les gens se mettent à rire de ma faiblesse
Le nuage se dissipa, disparut, la lune se leva.


A:II-2.12eviii (A02-02-12e08) - Woman’s social identity / Inadequacies / Weakness / She hopes to get over

[4] id = 36341
घणगाव सुधामती - Ghangaon Sudhamati
Google Maps | OpenStreetMap
UVS-05-38 start 04:54 ➡ listen to section
अंती दुबळ्या ग पणाला जन लागल हासाया
गेल आबाळ निघून चंद्र लागला ना ग दिसाया
antī dubaḷyā ga paṇālā jana lāgala hāsāyā
gēla ābāḷa nighūna candra lāgalā nā ga disāyā
I am poor, people start laughing at my poverty
Clouds disappeared, the moon became visible
▷ (अंती)(दुबळ्या) * (पणाला)(जन)(लागल)(हासाया)
▷  Gone (आबाळ)(निघून)(चंद्र)(लागला) * * (दिसाया)
Les gens se mettent à rire de ma faiblesse
Le nuage se dissipa, disparut, la lune se leva.


A:II-2.12f (A02-02-12f) - Woman’s social identity / Inadequacies / Weakeness redeemed by Lakṣmī

[12] id = 36368
घणगाव गीता - Ghangaon Gita
Google Maps | OpenStreetMap
Group(s) = Lakshmi

UVS-05-48 start 02:12 ➡ listen to section
माझ्या दुबळ्या पणाला जन लागल ते ग हासाया
लक्ष्मी त्या गरतीला जाते विचार हे ग पूसाया
mājhyā dubaḷyā paṇālā jana lāgala tē ga hāsāyā
lakṣmī tyā garatīlā jātē vicāra hē ga pūsāyā
I am poor, people start laughing at my poverty
I am going to see Goddess Lakshmi, the strong woman, to ask her when will this poverty end
▷  My (दुबळ्या)(पणाला)(जन)(लागल)(ते) * (हासाया)
▷  Lakshmi (त्या)(गरतीला) am_going (विचार)(हे) * (पूसाया)
Les gens se mirent à rire de ma faiblesse
Je vais voir Lakṣmī la femme forte pour lui (en) demander (la fin) ..
Notes =>लक्ष्मी संपत्ती, दैव आणि समृद्धीची हिंदू देवी आहेLakshmi is the Hindu goddess of wealth, fortune and prosperity.


A:II-2.13bi (A02-02-13b01) - Woman’s social identity / Friendly ties / “Your, mine fraternity” / Beginning

[5] id = 36375
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
UVS-05-51 start 00:56 ➡ listen to section
तुझा माझा भाऊपण पडलाग येता जाता
मपल्याग बंधवाचा वाडा टप्या खाली व्हता
tujhā mājhā bhāūpaṇa paḍalāga yētā jātā
mapalyāga bandhavācā vāḍā ṭapyā khālī vhatā
You and me, we became close friends while coming and going
My brother’s house was on our way
▷  Your my (भाऊपण)(पडलाग)(येता) class
▷ (मपल्याग)(बंधवाचा)(वाडा)(टप्या)(खाली)(व्हता)
Toi et moi, notre fraternité s’est tissée en allant et venant
La demeure de mon frère était sur le chemin (que nous prenions) .


A:II-2.13bii (A02-02-13b02) - Woman’s social identity / Friendly ties / “Your, mine fraternity” / Maintained despite disapprobation

[26] id = 36376
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
UVS-05-51 start 01:29 ➡ listen to section
तुझा माझा भाऊपणा पडू नये पडला
अन हे संगतीचे नारी हेवढ जावू दे कडीला
tujhā mājhā bhāūpaṇā paḍū nayē paḍalā
ana hē saṅgatīcē nārī hēvaḍha jāvū dē kaḍīlā
You and me, we became close friends by coincidence
Woman, my friend, let’s take our friendly ties to the end
▷  Your my (भाऊपणा)(पडू) don't (पडला)
▷ (अन)(हे)(संगतीचे)(नारी)(हेवढ)(जावू)(दे)(कडीला)
Toi et moi, notre fraternité se meurt, ne la laisse pas mourir
Femme, ma compagne, faisons-la aller telle quelle jusqu'à la fin.


A:II-3.5c (A02-03-05c) - Constraints on behaviour / Rules of conduct / Uncle / In consideration of uncle’s honour

[9] id = 36437
घणगाव पवित्रा - Ghangaon Pavitra
Google Maps | OpenStreetMap
अंती बापा ग परीस चुलत्याचा मोठा धाक
चुलत्याचा मोठा धाक कानातले फुल झाक
antī bāpā ga parīsa culatyācā mōṭhā dhāka
culatyācā mōṭhā dhāka kānātalē fula jhāka
Be more scared of your paternal uncle than your father
More scared of uncle, you hide the ear-rings properly
▷ (अंती) father * (परीस)(चुलत्याचा)(मोठा)(धाक)
▷ (चुलत्याचा)(मोठा)(धाक)(कानातले) flowers (झाक)
J'ai grand peur de mon oncle bien plus que de mon père
J'ai grand peur de mon oncle, cache tes oreilles ornées de fleurs.


A:II-5.1b (A02-05-01b) - Labour / Compulsion and penibility / Toiling as a beast of burden

[22] id = 36439
घणगाव पवित्रा - Ghangaon Pavitra
Google Maps | OpenStreetMap
लेक मातीचा जलम कोण्या घातीला येड्यान
आशा सोयर्याच्या घरी बैल राबला भाड्यान
lēka mātīcā jalama kōṇyā ghātīlā yēḍyāna
āśā sōyaryācyā gharī baila rābalā bhāḍyāna
Which fool has given a daughter’s birth?
She works like a rented bullock in her in-laws’ house
▷ (लेक)(मातीचा)(जलम)(कोण्या)(घातीला)(येड्यान)
▷ (आशा)(सोयर्याच्या)(घरी)(बैल)(राबला)(भाड्यान)
Fille, une existence terreuse, quel idiot la lui a destinée
Vois, le bœuf a trimé en louage dans la maison de beaux-parents.
[62] id = 74049
घणगाव पवित्रा - Ghangaon Pavitra
Google Maps | OpenStreetMap
लेक मातीचा जल्म कोण्या घातीला येड्यान
आता सोयर्याच्या घरी बैल राबला भाड्यान
lēka mātīcā jalma kōṇyā ghātīlā yēḍyāna
ātā sōyaryācyā gharī baila rābalā bhāḍyāna
Which fool has given a daughter’s birth which is like soil
Now, she works like a rented bullock in her in-laws’ house
▷ (लेक)(मातीचा)(जल्म)(कोण्या)(घातीला)(येड्यान)
▷ (आता)(सोयर्याच्या)(घरी)(बैल)(राबला)(भाड्यान)
Fille, une existence terreuse, c'est la richesse de beaux-parents
Maintenant le bœuf a trimé en louage dans la maison de beaux-parents.
Notes =>A woman is like soil but she is not given the value of soil.


A:II-5.3gi (A02-05-03g01) - Labour / Grinding / “Milling is over…” / Images of prosperity, family welfare

[54] id = 36393
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
UVS-16-26 start 01:43 ➡ listen to section
माझ दळन सरल सरती साखळी खुटीला
सरती साखळी खुटीला रत्न राघूच्या भेटीला
mājha daḷana sarala saratī sākhaḷī khuṭīlā
saratī sākhaḷī khuṭīlā ratna rāghūcyā bhēṭīlā
My grinding is over, I stop rotating the handle
I stop rotating the handle, I am going to see Raghu*, my gem
▷  My (दळन)(सरल)(सरती)(साखळी)(खुटीला)
▷ (सरती)(साखळी)(खुटीला)(रत्न)(राघूच्या)(भेटीला)
Ma mouture est finie, le tournoiement s'arrête au manche
Le tournoiement s'arrête je vais voir mon bijou de Raghu.
RaghuLiteral meaning is Parrot. But in the songs, they fondly call their son or brother Raghu
[62] id = 36471
घणगाव पवित्रा - Ghangaon Pavitra
Google Maps | OpenStreetMap
UVS-16-31 start 00:02 ➡ listen to section
सरील दळण सरल शेवूच्या हातान
पाणी वळत भागीवंताच्या जात्यान
sarīla daḷaṇa sarala śēvūcyā hātāna
pāṇī vaḷata bhāgīvantācyā jātyāna
Suvasin’s hands have finished grinding
On a fortunate prosperous family’s grindmill
▷  Grinding (दळण)(सरल)(शेवूच्या)(हातान)
▷  Water, (वळत)(भागीवंताच्या)(जात्यान)
La main de Shalu a terminé la mouture
Sur une meule d'anciens fortunés.
[64] id = 36472
घणगाव पवित्रा - Ghangaon Pavitra
Google Maps | OpenStreetMap
UVS-16-32 start 00:55 ➡ listen to section
माझ दळण सरल सरली ग शाहूबाई
अशी आउखाची ओवी तुला ग गाते मी मायबाई
mājha daḷaṇa sarala saralī ga śāhūbāī
aśī āukhācī ōvī tulā ga gātē mī māyabāī
My grinding is over, I have finished my work, Shahubai
I ask for a long life for you, dear mother, in my song
▷  My (दळण)(सरल)(सरली) * (शाहूबाई)
▷ (अशी)(आउखाची) verse to_you * (गाते) I (मायबाई)
Ma mouture est terminée, j'ai fini, Shahubai
Le chant de ma vie je te le chante, ma mère.


A:II-5.3gii (A02-05-03g02) - Labour / Grinding / “Milling is over…” / On Rām’s chariot

[7] id = 110209
घणगाव सुमन - Ghangaon Suman
Google Maps | OpenStreetMap
UVS-05-40 start 03:44 ➡ listen to section
माझ दळण सरल उरल्याच घेते केळ
राम रथावरी खेळ
mājha daḷaṇa sarala uralyāca ghētē kēḷa
rāma rathāvarī khēḷa
My grinding is over, I collect whatever remains
Ram is playing on the chariot
▷  My (दळण)(सरल)(उरल्याच)(घेते) did
▷  Ram (रथावरी)(खेळ)
pas de traduction en français
[8] id = 36498
घणगाव पवित्रा - Ghangaon Pavitra
Google Maps | OpenStreetMap

Warning: Trying to access array offset on value of type bool in /home/ccrssovhrp/www/database/_tasks.php on line 1733

Deprecated: explode(): Passing null to parameter #2 ($string) of type string is deprecated in /home/ccrssovhrp/www/database/_tasks.php on line 1714
start 01:24:14 ➡ 
माझ दळण सरल उरल्याच घेते केळ
उरल्याच घेते केल राम रथावरी खेळ
mājha daḷaṇa sarala uralyāca ghētē kēḷa
uralyāca ghētē kēla rāma rathāvarī khēḷa
My grinding is over, I collect whatever remains
I gather whatever remains, Ram is playing on the chariot
▷  My (दळण)(सरल)(उरल्याच)(घेते) did
▷ (उरल्याच)(घेते) did Ram (रथावरी)(खेळ)
Ma mouture est terminée j'empoigne les derniers grains
J'empoigne les derniers grains, un jeu sur le char de Ram.
[22] id = 112028
घणगाव पवित्रा - Ghangaon Pavitra
Google Maps | OpenStreetMap
माझ दळण सरल उरल्याच घेते केळ
उरल्याच घेते केळ राम रथावरी खेळ
mājha daḷaṇa sarala uralyāca ghētē kēḷa
uralyāca ghētē kēḷa rāma rathāvarī khēḷa
no translation in English
▷  My (दळण)(सरल)(उरल्याच)(घेते) did
▷ (उरल्याच)(घेते) did Ram (रथावरी)(खेळ)
pas de traduction en français


A:II-5.3gvi (A02-05-03g06) - Labour / Grinding / “Milling is over…” / Bhīmā-Śaṅkar

[9] id = 36391
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
UVS-16-26 start 00:30 ➡ listen to section
माझ दळण सरल वरल्या देवाला कळाल
वरल्या देवाला कळाल फुल भिमाशंकरी गळाल
mājha daḷaṇa sarala varalyā dēvālā kaḷāla
varalyā dēvālā kaḷāla fula bhimāśaṅkarī gaḷāla
My milling is over God in the heaven came to know
God in the heaven came to know flower droped on Bhima* Shankar
▷  My (दळण)(सरल)(वरल्या)(देवाला)(कळाल)
▷ (वरल्या)(देवाला)(कळाल) flowers (भिमाशंकरी)(गळाल)
Ma mouture est terminée, dieu d'en haut s’en aperçut
Dieu d'en haut s’en aperçut une fleur en tomba sur Bhīmā-Śaṅkar.
Bhima(missing definition)


A:II-5.3gxiv (A02-05-03g14) - Labour / Grinding / “Milling is over…” / Thankful recollection of several gods

Cross-references:H:XXI-1.2 (H21-01-02) - Buddha / Buddha’s ornaments
[22] id = 36392
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
UVS-16-26 start 00:08 ➡ listen to section
माझ दळन सरल पिठ भरीते गुंडीत
पिठ भरीते गुंडीत देव चालले दिंडीत
mājha daḷana sarala piṭha bharītē guṇḍīta
piṭha bharītē guṇḍīta dēva cālalē diṇḍīta
My milling is over I fill flour in basket
I fill flour in basket gods are goind in Dindi*
▷  My (दळन)(सरल)(पिठ)(भरीते)(गुंडीत)
▷ (पिठ)(भरीते)(गुंडीत)(देव)(चालले)(दिंडीत)
Ma mouture est terminée, je remplis le récipient de farine
Je remplis le récipient de farine, les dieux vont en pélerinage.
Dindi ➡ DindisProcession of an idol with flags, drums, cymbals, etc.


A:II-5.3gxvi (A02-05-03g16) - Labour / Grinding / “Milling is over…” / Brother and his wife remembered

Cross-references:A:II-5.3kx (A02-05-03k10) - Labour / Grinding / Singing while grinding / Sister remembers brother
A:II-5.3l (A02-05-03l) - Labour / Grinding / Sister remembers her brother
A:II-5.3gxiv (A02-05-03g14) - Labour / Grinding / “Milling is over…” / Thankful recollection of several gods
[33] id = 36390
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
UVS-16-25 start 00:51 ➡ listen to section
माझ दळन सरल उरल्यात पाच गव्हू
उरलेत पाच गव्हू भावाला तिघी बहीनी ओव्या गावू
mājha daḷana sarala uralyāta pāca gavhū
uralēta pāca gavhū bhāvālā tighī bahīnī ōvyā gāvū
My milling is over, five wheat have remained (to be grinded)
Five wheat have remained, three sisters, we will sing grindind mill songs to brother
▷  My (दळन)(सरल)(उरल्यात)(पाच)(गव्हू)
▷ (उरलेत)(पाच)(गव्हू)(भावाला)(तिघी)(बहीनी)(ओव्या)(गावू)
Ma mouture est terminée, ne restent que cinq grains de blé
Cinq grains de blé restent, nous les trois sœurs chantons des vers pour notre frère.
[36] id = 36473
घणगाव पवित्रा - Ghangaon Pavitra
Google Maps | OpenStreetMap
UVS-16-32 start 01:22 ➡ listen to section
माझ दळण सरल राहिलेत पाच गहू
देवाजीनी दिले भाऊ पाचजणी वव्या गाऊ
mājha daḷaṇa sarala rāhilēta pāca gahū
dēvājīnī dilē bhāū pācajaṇī vavyā gāū
Grinding is over, five grains of wheat remain
God has given us brothers, we, five sisters will sing songs for them
▷  My (दळण)(सरल)(राहिलेत)(पाच)(गहू)
▷ (देवाजीनी) gave brother (पाचजणी)(वव्या)(गाऊ)
Ma mouture est terminée il ne reste que cinq grains
Le dieu nous a donné des frères chantons des vers nous les cinq
[61] id = 110208
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
UVS-05-26 start 00:31 ➡ listen to section
माझ दळण सरल उरल्यात पाच गहु
उरलत पाच गहु तिघी बहिणी ओव्या गावू
mājha daḷaṇa sarala uralyāta pāca gahu
uralata pāca gahu tighī bahiṇī ōvyā gāvū
Grinding is over, five grains of wheat remain
Five grains of wheat remain, we, three sisters will sing songs for them
▷  My (दळण)(सरल)(उरल्यात)(पाच)(गहु)
▷ (उरलत)(पाच)(गहु)(तिघी)(बहिणी)(ओव्या)(गावू)
pas de traduction en français


A:II-5.3kiii (A02-05-03k03) - Labour / Grinding / Singing while grinding / No grinding without singing

[30] id = 36434
घणगाव पवित्रा - Ghangaon Pavitra
Google Maps | OpenStreetMap
जात्या तुला इसवरा तुला मुक्यान देईना मांडी
माझ्या देसाई बाबाचा वेल गेला कांडोकांडी
jātyā tulā isavarā tulā mukyāna dēīnā māṇḍī
mājhyā dēsāī bābācā vēla gēlā kāṇḍōkāṇḍī
no translation in English
▷ (जात्या) to_you (इसवरा) to_you (मुक्यान)(देईना)(मांडी)
▷  My (देसाई) of_Baba_(Ambedkar) (वेल) has_gone (कांडोकांडी)
Toi, seigneur moulin, je ne m'asseois pas en silence devant toi
Le lierre de mon frère, ce Desai, a grandi jusqu'au ciel.


A:II-5.3ni (A02-05-03n01) - Labour / Grinding / Daughter remembers mother’s affection / Memories of mother’s fondling behavior

[24] id = 36438
घणगाव पवित्रा - Ghangaon Pavitra
Google Maps | OpenStreetMap
आग हे दळनाची पाटी जात्या तुझ्या उरावरी
मायबाईच्या मी घरी झोप घेते बिनघोरी
āga hē daḷanācī pāṭī jātyā tujhyā urāvarī
māyabāīcyā mī gharī jhōpa ghētē binaghōrī
no translation in English
▷  O (हे)(दळनाची)(पाटी)(जात्या) your (उरावरी)
▷ (मायबाईच्या) I (घरी)(झोप)(घेते)(बिनघोरी)
Oh! toute cette panerée à moudre, moulin, à te faire avaler!
Mais je m'endors sans souci à la maison de mes père et mère.


A:II-5.3r (A02-05-03r) - Labour / Grinding / Relations among sisters in law

[18] id = 36283
घणगाव धोंडाबाई - Ghangaon Dhonda
Google Maps | OpenStreetMap
UVS-05-40 start 09:31 ➡ listen to section
थोरलीला थोरपण मधलीला जोम भारी
बाळराज माझा धाकला कारभारी सिधरथ
thōralīlā thōrapaṇa madhalīlā jōma bhārī
bāḷarāja mājhā dhākalā kārabhārī sidharatha
The eldest (sister-in-law) gets the seniority, the middle one has a lot of strength (to pull the grindmill)
The youngest of my dear sons is the master of the house
▷ (थोरलीला)(थोरपण)(मधलीला)(जोम)(भारी)
▷ (बाळराज) my (धाकला)(कारभारी)(सिधरथ)
A l'aînée la grandeur, à celle du milieu une grande force à tirer la meule / Le cadet de mes chers enfants est le maître de maison.
Cross references for this song:D:XII-2.2 (D12-02-02) - Son, a man in society / Status / Son is patil, head of the village


A:II-5.4d (A02-05-04d) - Labour / Other tasks / Brooming

Cross-references:A:II-2.5j (A02-02-05j) - Woman’s social identity / Boasting a prosperous house / Riches at home
B:VI-2.9 (B06-02-09) - Paṅḍharpur pilgrimage / Viṭṭhal - the dear one
[9] id = 36446
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
UVS-05-09 start 07:35 ➡ listen to section
बाई सकाळी उठूनी झाडीते ग अंगणपेड
अशी धूळमाती उड मह्या कुंकाला लाली चढ
bāī sakāḷī uṭhūnī jhāḍītē ga aṅgaṇapēḍa
aśī dhūḷamātī uḍa mahyā kuṅkālā lālī caḍha
Woman, getting up in the morning, I sweep the house and the courtyard
A cloud of dust rises, my kunku* dazzles more
▷  Woman morning (उठूनी)(झाडीते) * (अंगणपेड)
▷ (अशी)(धूळमाती)(उड)(मह्या)(कुंकाला)(लाली)(चढ)
Femme, le matin au lever je balaie la maison et la cour
Un nuage de poussière s'envole le rouge de mon kumku resplendit.
kunkuA red spot applied on the forehead by married women whose husband is alive as a mark of good fortune. This powder is also applied to God as a part of worship. It is prepared from turmeric, lemon juice, alum etc.


B:III-1.5ji (B03-01-05j01) - Rām cycle / Rām’s name invoked / Similes / Sugar, gūḷ, supārī, āmṛt

Cross-references:B:III-1.5i (B03-01-05i) - Rām cycle / Rām’s name invoked / Effects
[192] id = 87407
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
राम राम म्हणु माझा राम सक्क साला
रामाच घेईन नाम सुखी अमृताचा पेला
rāma rāma mhaṇu mājhā rāma sakka sālā
rāmāca ghēīna nāma sukhī amṛtācā pēlā
no translation in English
▷  Ram Ram say my Ram (सक्क)(साला)
▷  Of_Ram (घेईन)(नाम)(सुखी)(अमृताचा)(पेला)
pas de traduction en français


B:III-2.1ai (B03-02-01a01) - Kṛśṇa cycle / Birth / Gokulpur / Joy of birth

[53] id = 36383
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
UVS-05-54 start 01:41 ➡ listen to section
मंगळवार माळवला बुधवार ऊगवला
गोकुळीग नगरामधी कृष्णाजीचा जलम झाला
maṅgaḷavāra māḷavalā budhavāra ūgavalā
gōkuḷīga nagarāmadhī kṛṣṇājīcā jalama jhālā
Tuesday has set, Wednesday has risen
Krishna is born in the city of Gokul
▷ (मंगळवार)(माळवला)(बुधवार)(ऊगवला)
▷ (गोकुळीग)(नगरामधी)(कृष्णाजीचा)(जलम)(झाला)
Mardi s'est couché, mercredi s'est levé
La naissance de Krīśnā a eu lieu dans la ville de Gōkuḷ.
[56] id = 36457
घणगाव अनुसया - Ghangaon Anusaya
Google Maps | OpenStreetMap
UVS-16-28 start 01:49 ➡ listen to section
जलमले कृष्णनाथ गोकुळी वाजे ध्यारी
आनंद झाला बाई आज नंदाच्या घरी
jalamalē kṛṣṇanātha gōkuḷī vājē dhyārī
ānanda jhālā bāī āja nandācyā gharī
Lord Krishna is born, Gokul is resounding with joy
Woman, happiness has come to Nanda’s house
▷ (जलमले)(कृष्णनाथ)(गोकुळी)(वाजे)(ध्यारी)
▷ (आनंद)(झाला) woman (आज)(नंदाच्या)(घरी)
Le seigneur Kṛṣṇa est né le Gōkuḷ résonne
Femme, le bonheur est arrivé dans la maison de Nandā.
[62] id = 36395
घणगाव मथुरा - Ghangaon Mathura
Google Maps | OpenStreetMap
UVS-16-28 start 01:10 ➡ listen to section
देवकी ग गरभीन पिवळ्या हायत तिच्या न कुशी
जलमले क्रिशन नाथ सार्या गोकुळाच्या ग आधी
dēvakī ga garabhīna pivaḷyā hāyata ticyā na kuśī
jalamalē kriśana nātha sāryā gōkuḷācyā ga ādhī
Devaki is pregnant, she has become pale
Lord Krishna is born before the whole of Gokul woke up
▷ (देवकी) * (गरभीन) yellow (हायत)(तिच्या) * (कुशी)
▷ (जलमले)(क्रिशन)(नाथ)(सार्या)(गोकुळाच्या) * before
Dēvakī est enceinte sa chair se flétrit
Le seigneur Kṛṣṇa est né avant que tout le Gokul (ne se lève) .


B:III-2.1ci (B03-02-01c01) - Kṛśṇa cycle / Birth / Devaki-Vasudev / Mother-father

[52] id = 36454
घणगाव मथुरा - Ghangaon Mathura
Google Maps | OpenStreetMap
UVS-16-28 start 00:50 ➡ listen to section
देवकी ग गरभीण अन्नाचई येतो वास
सावळा कृष्णनाथ तिला पाण्यामधी ग दिस
dēvakī ga garabhīṇa annācaī yētō vāsa
sāvaḷā kṛṣṇanātha tilā pāṇyāmadhī ga disa
Devaki is pregnant, she has morning sickness
The dark-complexioned Lord Krishna, she sees him in water
▷ (देवकी) * (गरभीण)(अन्नाचई)(येतो)(वास)
▷ (सावळा)(कृष्णनाथ)(तिला)(पाण्यामधी) * (दिस)
Femme Sītā est enceinte, elle a des nausées matinales
Le seigneur Kṛṣṇa au teint basané lui apparait dans l’eau.


B:III-2.1cii (B03-02-01c02) - Kṛśṇa cycle / Birth / Devaki-Vasudev / In the prison

[22] id = 36458
घणगाव पवित्रा - Ghangaon Pavitra
Google Maps | OpenStreetMap
UVS-16-28 start 02:49 ➡ listen to section
जलमले कृष्णनाथ झाला गोकुळीच्या मेढ्या
आशा त्यानी तोडील्या तेहतीस कोटीच्या बंधव बेड्या
jalamalē kṛṣṇanātha jhālā gōkuḷīcyā mēḍhyā
āśā tyānī tōḍīlyā tēhatīsa kōṭīcyā bandhava bēḍyā
Lord Krishna is born, he has become the support of Gokul
He broke the shackles of millions of gods
▷ (जलमले)(कृष्णनाथ)(झाला)(गोकुळीच्या)(मेढ्या)
▷ (आशा)(त्यानी)(तोडील्या)(तेहतीस)(कोटीच्या)(बंधव)(बेड्या)
Le seigneur Kṛṣṇa est né le Gōkuḷ a son pilier (sauveur)
Maintenant il a brisé les menottes des 330 millions de dieux.


B:III-2.5i (B03-02-05i) - Kṛśṇa cycle / Mischievous Kṛśṇa / While fetching water

[27] id = 36394
घणगाव मथुरा - Ghangaon Mathura
Google Maps | OpenStreetMap
UVS-16-28 start 00:28 ➡ listen to section
अंती यशवदेबाई तूझा हारी लई ग खट
पानवंताच्या ग नारीचा त्यान फोडीला ग माठ
antī yaśavadēbāī tūjhā hārī laī ga khaṭa
pānavantācyā ga nārīcā tyāna phōḍīlā ga māṭha
Listen, Yashodabai, your Hari* is a mischief-monger
He broke the earthen pot of the woman on her way to fetch water
▷ (अंती)(यशवदेबाई) your (हारी)(लई) * (खट)
▷ (पानवंताच्या) * (नारीचा)(त्यान)(फोडीला) * (माठ)
Ecoute, Yashoda, ton Hari est un sacré chenapan
Il a brisé la cruche de la femme qui allait à l'eau.
HariName of God Vishnu


B:IV-1.4 (B04-01-04) - Ambābāī / The dear one

Cross-references:B:V-26 (B05-26) - Village deities / Tukāī / Tukāī
[9] id = 36382
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
UVS-05-54 start 01:07 ➡ listen to section
बाई मंगळवार दिस हे मंगळ गाजती
आई माझ्या अंबीकेच्या दारी नोबती वाजती
bāī maṅgaḷavāra disa hē maṅgaḷa gājatī
āī mājhyā ambīkēcyā dārī nōbatī vājatī
Woman, today is Tuesday, it’s an auspicious day, they are singing
A drum is playing at the door of my mother Goddess Ambika
▷  Woman (मंगळवार)(दिस)(हे)(मंगळ)(गाजती)
▷ (आई) my (अंबीकेच्या)(दारी)(नोबती)(वाजती)
Femme, c'est mardi aujourd'hui, jour auspicieux, on chante
On joue de la musique à la porte de ma mère la déesse Ambikā.


B:IV-2.7 (B04-02-07) - Mārutī cycle / The dear one

[24] id = 36297
घणगाव गीता - Ghangaon Gita
Google Maps | OpenStreetMap
UVS-05-20 start 03:08 ➡ listen to section
अशी देवामंदी देव मारवती खुजा
देव मारवती खुजा पाणी घेतो दोही भुजा
aśī dēvāmandī dēva māravatī khujā
dēva māravatī khujā pāṇī ghētō dōhī bhujā
Among the gods, God Maruti* is short,
God Maruti* is short, he takes water with both the hands
▷ (अशी)(देवामंदी)(देव) Maruti (खुजा)
▷ (देव) Maruti (खुजा) water, (घेतो)(दोही)(भुजा)
Vois, le dieu Maruti est un nain au milieu des dieux
Il charge de l’eau sur sa tête de ses deux bras.
MarutiA Sanskrit word referring to Hanuman, son of Vayudeva, the Hindu Wind God Vayu
[316] id = 97022
घणगाव गिरजा - Ghangaon Girja
Google Maps | OpenStreetMap
हे ग सकाळी उठुनी सडा सारविते शेणाचा
शेजार मला बामणाचा
hē ga sakāḷī uṭhunī saḍā sāravitē śēṇācā
śējāra malā bāmaṇācā
no translation in English
▷ (हे) * morning (उठुनी)(सडा)(सारविते)(शेणाचा)
▷ (शेजार)(मला) of_Brahmins
pas de traduction en français


B:IV-4.1 (B04-04-01) - God Śaṅkar / Place of residence

[15] id = 36299
घणगाव गीता - Ghangaon Gita
Google Maps | OpenStreetMap
UVS-05-20 start 04:20 ➡ listen to section
अंती संबुचा शिखर दिसत आतन पार
नवरत्नाचा हार संबु झोकी गिरजावर
antī sambucā śikhara disata ātana pāra
navaratnācā hāra sambu jhōkī girajāvara
Shambhu*’s (Shankar’s) peak is transparent through and through
Shambhu* gifts a necklace with nine gems to Girija
▷ (अंती)(संबुचा)(शिखर)(दिसत)(आतन)(पार)
▷ (नवरत्नाचा)(हार)(संबु)(झोकी)(गिरजावर)
Le sommet de Sambu (Shiva), il est transparent de part en part
Sambu a mis sur Girija un collier de neuf joyaux.
ShambhuGod Shankar
[22] id = 36298
घणगाव गीता - Ghangaon Gita
Google Maps | OpenStreetMap
UVS-05-20 start 03:53 ➡ listen to section
अशी संबुची शिखर आहे शेंड्याला वाकड
गिरजा नारीन काढल न बेल दवण्याच झाड
aśī sambucī śikhara āhē śēṇḍyālā vākaḍa
girajā nārīna kāḍhala na bēla davaṇyāca jhāḍa
Shambhu*’s (Shankar’s) peak is crooked at the top
His wife Girija has drawn Bel* and Davana* trees
▷ (अशी)(संबुची)(शिखर)(आहे)(शेंड्याला)(वाकड)
▷ (गिरजा)(नारीन)(काढल) * (बेल)(दवण्याच)(झाड)
Vois, le sommet de Sambu (Shiva), son extrémité penche
Girija, sa femme, a dessiné des arbres de bel et de davana.
ShambhuGod Shankar
BelName of a tree
DavanaName of a festival


B:IV-4.6ai (B04-04-06a01) - God Śaṅkar / Girijā Parvati / Girijā / Māher-Sāsar

[9] id = 36300
घणगाव गीता - Ghangaon Gita
Google Maps | OpenStreetMap
UVS-05-20 start 04:56 ➡ listen to section
असा संबुदेव म्हणी गिरजा नंदी काय केला
गेले होते माहेराला निरवांगीत राहीला
asā sambudēva mhaṇī girajā nandī kāya kēlā
gēlē hōtē māhērālā niravāṅgīta rāhīlā
God Shambhu* asks, where is my Nandi* gone
I had gone to my maher*, it has remained in Nirvangi
▷ (असा)(संबुदेव)(म्हणी)(गिरजा)(नंदी) why did
▷  Has_gone (होते)(माहेराला)(निरवांगीत)(राहीला)
Le dieu Sambu demande à Girija Où est mon taureau Nandi?
Je suis allée chez ma mère, il est resté à Nirvāṅgī.
ShambhuGod Shankar
NandiGod Shiva's bullock
maherA married woman’s parental home


B:IV-4.6aiii (B04-04-06a03) - God Śaṅkar / Girijā Parvati / Girijā / Śambhū is angry, Girijā woeing him

[21] id = 36343
घणगाव पवित्रा - Ghangaon Pavitra
Google Maps | OpenStreetMap
UVS-16-39 start 00:56 ➡ listen to section
अरुण्या वनामधी रुसले संभूदेव
आस त्यांना समजावाया गिरजा बोले होऊन
aruṇyā vanāmadhī rusalē sambhūdēva
āsa tyānnā samajāvāyā girajā bōlē hōūna
In Arunya forest, God Shambhu* is angry
Girija approaches him on her own to make him see reason
▷  Aranya (वनामधी)(रुसले)(संभूदेव)
▷ (आस)(त्यांना)(समजावाया)(गिरजा)(बोले)(होऊन)
Dans la forêt d'Arunya Shambhudev est fâché
Girja s'approhe donc pour le lui faire entendre raison.
ShambhuGod Shankar
Cross references for this song:B:VI-2.11g (B06-02-11g) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Mutual love of Viṭṭhal, Rukhmini
B:VI-2.15 (B06-02-15) - Paṅḍharpur pilgrimage / Pundalik


B:IV-4.7 (B04-04-07) - God Śaṅkar / Gaṅgā flows from Śaṅkar’s hair

[16] id = 36282
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
UVS-05-16 start 00:05 ➡ listen to section
भरली ग गंगुबाई लवंगाच खुरसान
चंद्रभागेच्या भेटीला गंगा ग गेली उलसान (उल्हासान)
bharalī ga gaṅgubāī lavaṅgāca khurasāna
candrabhāgēcyā bhēṭīlā gaṅgā ga gēlī ulasāna (ulhāsāna)
River Gangabai is overflowing, from brim to brim, no place even for a clove
Ganga has gone to meet Chandrabhaga*, flowing with enthusiasm
▷ (भरली) * (गंगुबाई)(लवंगाच)(खुरसान)
▷ (चंद्रभागेच्या)(भेटीला) the_Ganges * went (उलसान) ( (उल्हासान) )
La rivière Gaṅgābāī déborde d'eau, arbustes de clous de girofle
Gaṅgā est allée rencontrer Chandrabhāgā dans l'allégresse.
ChandrabhagaOne of the major rivers in Amravati district of Maharashtra. Pandharpur is situated on the banks of Chandrabhaga.
Cross references for this song:B:VI-2.19cix (B06-02-19c09) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / River Chandrabhāgā / River herself
[106] id = 89110
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
भरली ग गंगुबाई चालली आनंदान
अशा सांगडी टाकल्या बहिणीसाठी बंधवान
bharalī ga gaṅgubāī cālalī ānandāna
aśā sāṅgaḍī ṭākalyā bahiṇīsāṭhī bandhavāna
no translation in English
▷ (भरली) * (गंगुबाई)(चालली)(आनंदान)
▷ (अशा)(सांगडी)(टाकल्या)(बहिणीसाठी)(बंधवान)
pas de traduction en français


B:IV-4.7 (B04-04-07) - God Śaṅkar / Gaṅgā flows from Śaṅkar’s hair

[16] id = 36282
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
UVS-05-16 start 00:05 ➡ listen to section
भरली ग गंगुबाई लवंगाच खुरसान
चंद्रभागेच्या भेटीला गंगा ग गेली उलसान (उल्हासान)
bharalī ga gaṅgubāī lavaṅgāca khurasāna
candrabhāgēcyā bhēṭīlā gaṅgā ga gēlī ulasāna (ulhāsāna)
River Gangabai is overflowing, from brim to brim, no place even for a clove
Ganga has gone to meet Chandrabhaga*, flowing with enthusiasm
▷ (भरली) * (गंगुबाई)(लवंगाच)(खुरसान)
▷ (चंद्रभागेच्या)(भेटीला) the_Ganges * went (उलसान) ( (उल्हासान) )
La rivière Gaṅgābāī déborde d'eau, arbustes de clous de girofle
Gaṅgā est allée rencontrer Chandrabhāgā dans l'allégresse.
ChandrabhagaOne of the major rivers in Amravati district of Maharashtra. Pandharpur is situated on the banks of Chandrabhaga.
Cross references for this song:B:VI-2.19cix (B06-02-19c09) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / River Chandrabhāgā / River herself
[106] id = 89110
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
भरली ग गंगुबाई चालली आनंदान
अशा सांगडी टाकल्या बहिणीसाठी बंधवान
bharalī ga gaṅgubāī cālalī ānandāna
aśā sāṅgaḍī ṭākalyā bahiṇīsāṭhī bandhavāna
no translation in English
▷ (भरली) * (गंगुबाई)(चालली)(आनंदान)
▷ (अशा)(सांगडी)(टाकल्या)(बहिणीसाठी)(बंधवान)
pas de traduction en français


B:V-1.1 (B05-01-01) - Village deities / Wāghjāī / Bringing her to her place

[26] id = 21730
घणगाव पवित्रा - Ghangaon Pavitra
Google Maps | OpenStreetMap
UVS-16-33 start 00:35 ➡ listen to section
अस हे सज गुर डोंगरी अस जोंधळ्याच आहे पीक
एवढ्या जोंधळ्याला ग महाराज गंगथडी तरी आहे देशमुख
asa hē saja gura ḍōṅgarī asa jōndhaḷyāca āhē pīka
ēvaḍhyā jōndhaḷyālā ga mahārāja gaṅgathaḍī tarī āhē dēśamukha
Look, cattle are decorating the mountain, there is jowar* millet crop
God Shankar is Deshmukh* (guardian) of jowar* millet on the banks Ganga river
▷ (अस)(हे)(सज)(गुर)(डोंगरी)(अस)(जोंधळ्याच)(आहे)(पीक)
▷ (एवढ्या)(जोंधळ्याला) * (महाराज)(गंगथडी)(तरी)(आहे)(देशमुख)
Vois, le bétail sur la montange la décore, c'est la récolte de mil
Mon Maharaj sur les bords de la rivière c'est un Deshmukh.
jowarA variety of millet
DeshmukhHereditary officer, head of a Pargana. Surname of a reputed family. But is also used for one’s father or uncle by the singers.


B:V-5.2 (B05-05-02) - Village deities / Maṝāī / Her residence

[5] id = 36362
घणगाव सोना - Ghangaon Sona
Google Maps | OpenStreetMap
UVS-05-44 start 00:26 ➡ listen to section
आई आई मरीमाता तूव्ह रस्त्यावरी ठान
पिकल्या लिंबासाठी आडविले बागवान
āī āī marīmātā tūvha rastyāvarī ṭhāna
pikalyā limbāsāṭhī āḍavilē bāgavāna
Mother, mother Marimata, you fix your place on the road
You stopped a gardener to ask him for a ripe lemon
▷ (आई)(आई)(मरीमाता)(तूव्ह)(रस्त्यावरी)(ठान)
▷ (पिकल्या)(लिंबासाठी)(आडविले)(बागवान)
Mère, mère, Marīmātā installe-toi sur la route
Elle a arrêté le jardinier pour lui demander un citron mur.


B:VI-2.1b (B06-02-01b) - Paṅḍharpur pilgrimage / Along the road / Description of the road

Cross-references:B:VI-2.3e (B06-02-03e) - Paṅḍharpur pilgrimage / Companions / Daughter
B:VI-2.1 (B06-02-10) - Paṅḍharpur pilgrimage / Support expected
B:VI-2.3g (B06-02-03g) - Paṅḍharpur pilgrimage / Companions / Brother
B:VI-2.3 (B06-02-03) - Paṅḍharpur pilgrimage / Companions
[58] id = 36276
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
UVS-05-14 start 02:25 ➡ listen to section
पंढरीची वाट कशानी वली झाली
विठ्ठलाची जनी न्हाली केस वाळवीत गेली
paṇḍharīcī vāṭa kaśānī valī jhālī
viṭhṭhalācī janī nhālī kēsa vāḷavīta gēlī
With what has the way to Pandhari become wet
Vitthal*’s Jani had a bath and went on it, drying her hair
▷ (पंढरीची)(वाट)(कशानी)(वली) has_come
▷  Of_Vitthal (जनी)(न्हाली)(केस)(वाळवीत) went
Le chemin de Paṇḍharī pourquoi est-il mouillé
La Jani de Viṭhal prit son bain et alla faire sêcher ses cheveux.
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.


B:VI-2.1c (B06-02-01c) - Paṅḍharpur pilgrimage / Along the road / Dindi

Cross-references:B:VI-2.7a (B06-02-07a) - Paṅḍharpur pilgrimage / Ceremonies / Palanquin, chariot
B:VI-2.7a.9 ???
B:VI-2.20 ???
B:VI-2.7b35 ???
B:VI-2.46 ???
B:VI-2.7d (B06-02-07d) - Paṅḍharpur pilgrimage / Ceremonies / Holy men come to temple
B:VI-2.7f2 ???
B:VI-2 (B06-02-10) - Paṅḍharpur pilgrimage / Support expected
B:VI-2.85 ???
B:VI-2.6 (B06-02-06) - Paṅḍharpur pilgrimage / Temple of Viṭṭhal
B:VI-2.13 (B06-02-13) - Paṅḍharpur pilgrimage / Taking vow
B:VI-2.9g28 ???
[35] id = 36379
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
UVS-05-51 start 03:21 ➡ listen to section
वाकडीच्या वढ्यावरी मोतीयाचा झाला सडा
देवा ज्ञानोबाचा ग घोडा खाली रिंगण लागायाला
vākaḍīcyā vaḍhyāvarī mōtīyācā jhālā saḍā
dēvā jñānōbācā ga ghōḍā khālī riṅgaṇa lāgāyālā
Near the Vakhari stream, the road is sprinkled with pearls
God Dnyanoba*’s horse is circling in the ringan*
▷ (वाकडीच्या)(वढ्यावरी)(मोतीयाचा)(झाला)(सडा)
▷ (देवा)(ज्ञानोबाचा) * (घोडा)(खाली)(रिंगण)(लागायाला)
Au ruisseau de Wakadi des perles étaient répandues
Le cheval de dieu Jñānōbā s’est mis à tourner dans le ring en bas..
DnyanobaThe great saint of Maharashtra
ringanHorses dancing in a circle on way to Pandharpur
[36] id = 36381
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
UVS-05-54 start 00:17 ➡ listen to section
वाकडीच्या वड्यावरी पालक्या ग झाल्या गोळा
बोलली ग रुक्मीण आलाय माझा गोतवळा
vākaḍīcyā vaḍyāvarī pālakyā ga jhālyā gōḷā
bōlalī ga rukmīṇa ālāya mājhā gōtavaḷā
Palanquins gathered near the Vakadi stream
Rukmini* says, all my clan has come
▷ (वाकडीच्या)(वड्यावरी)(पालक्या) * (झाल्या)(गोळा)
▷ (बोलली) * (रुक्मीण)(आलाय) my (गोतवळा)
Les palanquins se regroupent au ruisseau de Wakadi
Rukmīṇi dit : Mon clan est arrivé.
Rukmini(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.


B:VI-2.5b (B06-02-05b) - Paṅḍharpur pilgrimage / Temple of Viṭṭhal / Dress

[3] id = 36275
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
UVS-05-14 start 02:04 ➡ listen to section
धोबीणी ग धुण धुवा ग तुला देते मी खारीक
देवा विठ्ठलाच धोतर धुण्याला बारीक
dhōbīṇī ga dhuṇa dhuvā ga tulā dētē mī khārīka
dēvā viṭhṭhalāca dhōtara dhuṇyālā bārīka
Washerwoman, wash it well, I give you dry dates
God Vitthal*’s dhotar* is finely woven
▷ (धोबीणी) * (धुण)(धुवा) * to_you give I (खारीक)
▷ (देवा)(विठ्ठलाच)(धोतर)(धुण्याला)(बारीक)
Lavandière, nettoie-le bien, je te donne des dattes sêches
C'est le dhotar de dieu Viṭhal, il est finement tissé.
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
dhotar ➡ dhotarsWhen the singer says that she goes to her village with dhotar, it means that she is just carrying a cloth to bring things from maher (a married woman’s parental home). Similarly, she sometimes means that she is carrying a stole.
Cross references for this song:B:VI-2.9 (B06-02-09) - Paṅḍharpur pilgrimage / Viṭṭhal - the dear one
[4] id = 36449
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
UVS-05-14 start 01:33 ➡ listen to section
धोबीणी ग धुण धुवा साबण लावुन बंडीला
देवा माझ्या विठ्ठलाच्या आडव जायाच दिंडीला
dhōbīṇī ga dhuṇa dhuvā sābaṇa lāvuna baṇḍīlā
dēvā mājhyā viṭhṭhalācyā āḍava jāyāca diṇḍīlā
Washerwoman, wash the tunic well with soap
Dindi* will come to meet my God Vitthal*
▷ (धोबीणी) * (धुण)(धुवा)(साबण)(लावुन)(बंडीला)
▷ (देवा) my (विठ्ठलाच्या)(आडव)(जायाच)(दिंडीला)
Lavandière, nettoie bien la tunique, mets-y du savon
Mon dieu Viṭhal doit aller à la rencontre du groupe de pélerins.
Dindi ➡ DindisProcession of an idol with flags, drums, cymbals, etc.
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.


B:VI-2.5b (B06-02-05b) - Paṅḍharpur pilgrimage / Temple of Viṭṭhal / Dress

[3] id = 36275
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
UVS-05-14 start 02:04 ➡ listen to section
धोबीणी ग धुण धुवा ग तुला देते मी खारीक
देवा विठ्ठलाच धोतर धुण्याला बारीक
dhōbīṇī ga dhuṇa dhuvā ga tulā dētē mī khārīka
dēvā viṭhṭhalāca dhōtara dhuṇyālā bārīka
Washerwoman, wash it well, I give you dry dates
God Vitthal*’s dhotar* is finely woven
▷ (धोबीणी) * (धुण)(धुवा) * to_you give I (खारीक)
▷ (देवा)(विठ्ठलाच)(धोतर)(धुण्याला)(बारीक)
Lavandière, nettoie-le bien, je te donne des dattes sêches
C'est le dhotar de dieu Viṭhal, il est finement tissé.
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
dhotar ➡ dhotarsWhen the singer says that she goes to her village with dhotar, it means that she is just carrying a cloth to bring things from maher (a married woman’s parental home). Similarly, she sometimes means that she is carrying a stole.
Cross references for this song:B:VI-2.9 (B06-02-09) - Paṅḍharpur pilgrimage / Viṭṭhal - the dear one
[4] id = 36449
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
UVS-05-14 start 01:33 ➡ listen to section
धोबीणी ग धुण धुवा साबण लावुन बंडीला
देवा माझ्या विठ्ठलाच्या आडव जायाच दिंडीला
dhōbīṇī ga dhuṇa dhuvā sābaṇa lāvuna baṇḍīlā
dēvā mājhyā viṭhṭhalācyā āḍava jāyāca diṇḍīlā
Washerwoman, wash the tunic well with soap
Dindi* will come to meet my God Vitthal*
▷ (धोबीणी) * (धुण)(धुवा)(साबण)(लावुन)(बंडीला)
▷ (देवा) my (विठ्ठलाच्या)(आडव)(जायाच)(दिंडीला)
Lavandière, nettoie bien la tunique, mets-y du savon
Mon dieu Viṭhal doit aller à la rencontre du groupe de pélerins.
Dindi ➡ DindisProcession of an idol with flags, drums, cymbals, etc.
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.


B:VI-2.7b (B06-02-07b) - Paṅḍharpur pilgrimage / Ceremonies / Bhajan, kirtan

Cross-references:B:VI-2.9h (B06-02-09h) - Paṅḍharpur pilgrimage / Viṭṭhal - the dear one / Viṭṭhal embraces. gives attention
B:VI-2.9b53 ???
B:VI-2.11gix (B06-02-11g09) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Mutual love of Viṭṭhal, Rukhmini / How I stay alone
B:VI-2.9g (B06-02-09g) - Paṅḍharpur pilgrimage / Viṭṭhal - the dear one / Katha, Kirtan, Vina
[15] id = 33434
घणगाव गीता - Ghangaon Gita
Google Maps | OpenStreetMap
UVS-05-45 start 02:03 ➡ listen to section
आता पंढरीच्या शेती शेती उगवती मेथी
वार्यानी ग ऐकू येती मालने देव विठ्ठलाची पोथी
ātā paṇḍharīcyā śētī śētī ugavatī mēthī
vāryānī ga aikū yētī mālanē dēva viṭhṭhalācī pōthī
Fenugreek is now planted in the fields at Pandhari
Friend, we can hear God Vitthal*’s sacred book, the voice carried by the wind
▷ (आता)(पंढरीच्या) furrow furrow (उगवती)(मेथी)
▷ (वार्यानी) * (ऐकू)(येती)(मालने)(देव) of_Vitthal pothi
Voici le champ de Paṇḍharī, le fenouil a levé dans le champ
Amie, le vent nous fait entendre l'Ecriture du dieu Viṭhal.
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.


B:VI-2.11fii (B06-02-11f02) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Rukhmini’s work / Cooking

[1] id = 36373
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
UVS-05-50 start 00:23 ➡ listen to section
बाई साखराचे लाडू रुक्मीनी बसली तळाया
आवडीचे पांडूरंग गेले रिंगन खेळाया
bāī sākharācē lāḍū rukmīnī basalī taḷāyā
āvaḍīcē pāṇḍūraṅga gēlē riṅgana khēḷāyā
Woman, Rukhmini* is frying sugar sweets
Her dear Pandurang* has gone to dance in ringan*
▷  Woman (साखराचे)(लाडू)(रुक्मीनी) sitting (तळाया)
▷ (आवडीचे)(पांडूरंग) has_gone (रिंगन)(खेळाया)
Femme, Rukhmini est en train de frire des confiseries au sucre
Son cher Pāṇḍūraṅga est allé jouer dans le ring.
RukhminiThe principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
PandurangVitthal
ringanHorses dancing in a circle on way to Pandharpur


B:VI-2.11fv (B06-02-11f05) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Rukhmini’s work / Serving dishes

Cross-references:B:VI-2.11g (B06-02-11g) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Mutual love of Viṭṭhal, Rukhmini
[1] id = 36350
गायकवाड सरु - Gaykwad Saru
Google Maps | OpenStreetMap
UVS-05-40 start 03:30 ➡ listen to section
मामाच्या पंगतीला भाशी वाढती दही
रखमीणबाई ग घोळ पैठणीचा खवी
māmācyā paṅgatīlā bhāśī vāḍhatī dahī
rakhamīṇabāī ga ghōḷa paiṭhaṇīcā khavī
The niece serves curds to people sitting in a row for meals with the maternal uncle
Rukhminbai* tucks the folds of her Paithani* at the waist
▷  Of_maternal_uncle (पंगतीला)(भाशी)(वाढती)(दही)
▷ (रखमीणबाई) * (घोळ)(पैठणीचा)(खवी)
La nièce sert du lait caillé dans la rangée de son oncle maternel
Rukhmini reserre à la taille le bas de son sari de Paithan.
Rukhminbai(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
PaithaniAn expansive brocade sari
Cross references for this song:B:VI-2.11gx (B06-02-11g10) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Mutual love of Viṭṭhal, Rukhmini / Viṭṭhal satisfied with food served by her


B:VI-2.11gii (B06-02-11g02) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Mutual love of Viṭṭhal, Rukhmini / Sleeping together

[9] id = 36484
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
UVS-16-39 start 01:19 ➡ listen to section
इठ्ठल ग देव म्हणी घोळ माझे रुखमीणी
तुझ्या दुलडीचे मणी हालते माझ्या हातरुनी
iṭhṭhala ga dēva mhaṇī ghōḷa mājhē rukhamīṇī
tujhyā dulaḍīcē maṇī hālatē mājhyā hātarunī
God Itthal* says, Rukhmini*, there is some confusion
The beads of your necklace are rolling on my bed
▷ (इठ्ठल) * (देव)(म्हणी)(घोळ)(माझे)(रुखमीणी)
▷  Your (दुलडीचे)(मणी)(हालते) my (हातरुनी)
Le dieu Viṭhal dit : Ma Rukhmini est innocente!
Ce sont les grains de ton collier qui jonchent ma couche.
ItthalVitthal pronounced locally
RukhminiThe principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.


B:VI-2.11h (B06-02-11h) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / She suspects Viṭṭhal

Cross-references:B:VI-2.12r (B06-02-12r) - Paṅḍharpur pilgrimage / Vīṭṭhal and Jani / Vīṭṭhal - Rukhmīṇī - Jani
[39] id = 36374
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
UVS-05-51 start 00:19 ➡ listen to section
बाई साखरेचे लाडू रुक्मीन म्हणीती कशाला
बोलले ग पांडूरंग इंद्रावणीच्या माशाला
bāī sākharēcē lāḍū rukmīna mhaṇītī kaśālā
bōlalē ga pāṇḍūraṅga indrāvaṇīcyā māśālā
Woman, Rukhmin* says, what are these sugar sweets for
Pandurang* says, they are for the fish in Indrayani river
▷  Woman (साखरेचे)(लाडू)(रुक्मीन)(म्हणीती)(कशाला)
▷  Says * (पांडूरंग)(इंद्रावणीच्या)(माशाला)
Femme, des confiseries au sucre,Pourquoi? demande Rukhmīni
Pāṇḍūraṅga répond : Pour les poissons de l'Indrāyanī.
Rukhmin(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
PandurangVitthal


B:VI-2.12h (B06-02-12h) - Paṅḍharpur pilgrimage / Vīṭṭhal and Jani / Jani’s behaviour

[2] id = 36363
घणगाव गीता - Ghangaon Gita
Google Maps | OpenStreetMap
UVS-05-45 start 00:22 ➡ listen to section
इठ्ठल ग देव म्हणी जना आंतरान निज
केसाच्याग बुचुड्यान मालने शिनलीग डावीभूज
iṭhṭhala ga dēva mhaṇī janā āntarāna nija
kēsācyāga bucuḍyāna mālanē śinalīga ḍāvībhūja
God Itthal* says, Jani, sleep at a little distance
Because of your bun, my left arm is feeling heavy
▷ (इठ्ठल) * (देव)(म्हणी)(जना)(आंतरान)(निज)
▷ (केसाच्याग)(बुचुड्यान)(मालने)(शिनलीग)(डावीभूज)
Le dieu Viṭhal dit : Jani, dors à distance de moi
Amie, le chignon de ta chevelure engourdit mon bras droit.
ItthalVitthal pronounced locally


B:VI-2.12i (B06-02-12i) - Paṅḍharpur pilgrimage / Vīṭṭhal and Jani / Theft in Jani’s house

[10] id = 36321
घणगाव पवित्रा - Ghangaon Pavitra
Google Maps | OpenStreetMap
UVS-05-32 start 01:09 ➡ listen to section
पंढरपुरामंदी जनीचा नेला तवा
दवंडी देवा नामदेवा दवंडी देवा तू नामदेवा
paṇḍharapurāmandī janīcā nēlā tavā
davaṇḍī dēvā nāmadēvā davaṇḍī dēvā tū nāmadēvā
In Pandharpur, Janabai*’s iron plate is stolen
Namdev*, proclaim in the whole village
▷ (पंढरपुरामंदी)(जनीचा)(नेला)(तवा)
▷ (दवंडी)(देवा)(नामदेवा)(दवंडी)(देवा) you (नामदेवा)
A Paṇḍharpur, on a dérobé la plaque à cuire le pain de Jani
(Rukhmini dit :) Oh dieu Namdev! Criez-en l'annonce!
JanabaiSaint Janabai
NamdevSaint


B:VI-2.12r (B06-02-12r) - Paṅḍharpur pilgrimage / Vīṭṭhal and Jani / Vīṭṭhal - Rukhmīṇī - Jani

Cross-references:B:VI-2.11h (B06-02-11h) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / She suspects Viṭṭhal
[37] id = 36364
घणगाव गीता - Ghangaon Gita
Google Maps | OpenStreetMap
UVS-05-45 start 00:57 ➡ listen to section
रुकमीण जेवू वाढी निरश्या दुधामधी केळ
इठ्ठयला आवडल मालने जनाच ग ताक शिळ
rukamīṇa jēvū vāḍhī niraśyā dudhāmadhī kēḷa
iṭhṭhayalā āvaḍala mālanē janāca ga tāka śiḷa
Rukhmin* serves banana mixed with unscalded milk to God
Friend, Itthal* likes the stale buttermilk given by Jani
▷ (रुकमीण)(जेवू)(वाढी)(निरश्या)(दुधामधी) did
▷ (इठ्ठयला)(आवडल)(मालने)(जनाच) * (ताक)(शिळ)
Rukhmini sert à manger à Vithal une banane dans du lait frais
Amie, Viṭhal aime le petit lait rance de Janabai.
Rukhmin(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
ItthalVitthal pronounced locally
[38] id = 36365
घणगाव गीता - Ghangaon Gita
Google Maps | OpenStreetMap
UVS-05-45 start 01:06 ➡ listen to section

रुकमीण जेवू वाढी पोळी ठेवली काढून
बोललाग विठ्ठलसखा मालने देवा जनाला वाढून
rukamīṇa jēvū vāḍhī pōḷī ṭhēvalī kāḍhūna
bōlalāga viṭhṭhalasakhā mālanē dēvā janālā vāḍhūna
Rukmin* serves the meal, he puts a flattened bread aside
Friend Vitthal* says, go and serve it to Jana*
▷ (रुकमीण)(जेवू)(वाढी)(पोळी)(ठेवली)(काढून)
▷ (बोललाग)(विठ्ठलसखा)(मालने)(देवा)(जनाला)(वाढून)
Rukhmini sert à manger à Viṭhṭhala, il met la galette de pain de côté
L'ami Viṭhal dit, Amie, je vais la servir à la divine Janabai.
Rukmin(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
JanaSaint Janabai
[39] id = 36448
अल्हाट कौसल्या - Alhat Kausalya
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UVS-05-14 start 01:07 ➡ listen to section
विठ्ठल म्हणीतो ऊठ जने उजडील
रखमीणीच्या माडीवरी तेज सुर्व्याच पडलं
viṭhṭhala mhaṇītō ūṭha janē ujaḍīla
rakhamīṇīcyā māḍīvarī tēja survyāca paḍalaṁ
Vitthal* says, Jani, get up, the sun has risen
The sunlight is shining on Rukhmini*’s abode
▷  Vitthal (म्हणीतो)(ऊठ)(जने)(उजडील)
▷ (रखमीणीच्या)(माडीवरी)(तेज)(सुर्व्याच)(पडलं)
Viṭhal dit : Jani, debout! Il fait jour
La lumière du soleil éclaire la demeure de Rukhmini.
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
RukhminiThe principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.


B:VI-2.19b (B06-02-19b) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / Description

Cross-references:B:VI-2.11o (B06-02-11o) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Viṭṭhal’s relation with other women
B:VI-2.9e (B06-02-09e) - Paṅḍharpur pilgrimage / Viṭṭhal - the dear one / Rich household
B:VI-2.9f (B06-02-09f) - Paṅḍharpur pilgrimage / Viṭṭhal - the dear one / Viṭṭhal and devotees work for each other, mutual intimacy
B:VI-2.11aiii (B06-02-11a03) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Māher of Rukhmini / Marriage of Viṭṭhal Rukhmini
B:VI-2.10c (B06-02-10c) - Paṅḍharpur pilgrimage / Support expected / Sansāra prapañca
B:VI-2.11c (B06-02-11c) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Rukhmini’s ornaments
B:VI-2.7b35 ???
B:VI-2.7c23 ???
B:VI-2.70 ???
B:VI-2.98 ???
B:VI-2.182 ???
B:VI-2.9f24 ???
[48] id = 36322
घणगाव सावित्रा - Ghangaon Savitra
Google Maps | OpenStreetMap
UVS-05-32 start 00:40 ➡ listen to section
पंढरीच्या बाया भाजीत्यात लाया
इठ्ठलाच्या रथावरी उधळाया
paṇḍharīcyā bāyā bhājītyāta lāyā
iṭhṭhalācyā rathāvarī udhaḷāyā
The women in Pandharpur are frying pop-corns
To throw them on the chariot of Itthal*
▷ (पंढरीच्या)(बाया)(भाजीत्यात)(लाया)
▷ (इठ्ठलाच्या)(रथावरी)(उधळाया)
Les femmes de Paṇḍharpur sont en train de frire des pop-corns
C'est pour les jeter sur le char de Viṭhṭhal.
ItthalVitthal pronounced locally
[50] id = 36346
घणगाव सोना - Ghangaon Sona
Google Maps | OpenStreetMap
UVS-05-40 start 00:36 ➡ listen to section
पंढरपुरामधी राह्याला नाही जागा
सख्या माझ्या इठ्ठलानी ग लावील्यात तुळशीबागा
paṇḍharapurāmadhī rāhyālā nāhī jāgā
sakhyā mājhyā iṭhṭhalānī ga lāvīlyāta tuḷaśībāgā
There is no place to stay in Pandharpur
My friend Itthal* has planted groves and groves of tulasi* plants
▷ (पंढरपुरामधी)(राह्याला) not (जागा)
▷ (सख्या) my (इठ्ठलानी) * (लावील्यात)(तुळशीबागा)
Il n'y a plus de place pour vivre à Paṇḍharpur
Mon ami Viṭhṭhal a planté un jardin de basilic.
ItthalVitthal pronounced locally
tulasiOcimum tenuiflorum, commonly known as holy basil, cultivated for religious and traditional medicine purposes.
Cross references for this song:B:VI-2.1b (B06-02-01b) - Paṅḍharpur pilgrimage / Along the road / Description of the road


B:VI-2.19b (B06-02-19b) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / Description

Cross-references:B:VI-2.11o (B06-02-11o) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Viṭṭhal’s relation with other women
B:VI-2.9e (B06-02-09e) - Paṅḍharpur pilgrimage / Viṭṭhal - the dear one / Rich household
B:VI-2.9f (B06-02-09f) - Paṅḍharpur pilgrimage / Viṭṭhal - the dear one / Viṭṭhal and devotees work for each other, mutual intimacy
B:VI-2.11aiii (B06-02-11a03) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Māher of Rukhmini / Marriage of Viṭṭhal Rukhmini
B:VI-2.10c (B06-02-10c) - Paṅḍharpur pilgrimage / Support expected / Sansāra prapañca
B:VI-2.11c (B06-02-11c) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Rukhmini’s ornaments
B:VI-2.7b35 ???
B:VI-2.7c23 ???
B:VI-2.70 ???
B:VI-2.98 ???
B:VI-2.182 ???
B:VI-2.9f24 ???
[48] id = 36322
घणगाव सावित्रा - Ghangaon Savitra
Google Maps | OpenStreetMap
UVS-05-32 start 00:40 ➡ listen to section
पंढरीच्या बाया भाजीत्यात लाया
इठ्ठलाच्या रथावरी उधळाया
paṇḍharīcyā bāyā bhājītyāta lāyā
iṭhṭhalācyā rathāvarī udhaḷāyā
The women in Pandharpur are frying pop-corns
To throw them on the chariot of Itthal*
▷ (पंढरीच्या)(बाया)(भाजीत्यात)(लाया)
▷ (इठ्ठलाच्या)(रथावरी)(उधळाया)
Les femmes de Paṇḍharpur sont en train de frire des pop-corns
C'est pour les jeter sur le char de Viṭhṭhal.
ItthalVitthal pronounced locally
[50] id = 36346
घणगाव सोना - Ghangaon Sona
Google Maps | OpenStreetMap
UVS-05-40 start 00:36 ➡ listen to section
पंढरपुरामधी राह्याला नाही जागा
सख्या माझ्या इठ्ठलानी ग लावील्यात तुळशीबागा
paṇḍharapurāmadhī rāhyālā nāhī jāgā
sakhyā mājhyā iṭhṭhalānī ga lāvīlyāta tuḷaśībāgā
There is no place to stay in Pandharpur
My friend Itthal* has planted groves and groves of tulasi* plants
▷ (पंढरपुरामधी)(राह्याला) not (जागा)
▷ (सख्या) my (इठ्ठलानी) * (लावील्यात)(तुळशीबागा)
Il n'y a plus de place pour vivre à Paṇḍharpur
Mon ami Viṭhṭhal a planté un jardin de basilic.
ItthalVitthal pronounced locally
tulasiOcimum tenuiflorum, commonly known as holy basil, cultivated for religious and traditional medicine purposes.
Cross references for this song:B:VI-2.1b (B06-02-01b) - Paṅḍharpur pilgrimage / Along the road / Description of the road


B:VI-2.19ciii (B06-02-19c03) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / River Chandrabhāgā / Swimming in the river

[13] id = 36331
घणगाव गिरजा - Ghangaon Girja
Google Maps | OpenStreetMap
UVS-05-36 start 00:38 ➡ listen to section
भरली ग गंगुबाई चालली ग काट्याकुट्या
चालली काट्याकुट्या पव्हणाराला दंड ग पेट्या
bharalī ga gaṅgubāī cālalī ga kāṭyākuṭyā
cālalī kāṭyākuṭyā pavhaṇārālā daṇḍa ga pēṭyā
Chandrabhaga* is full, debris is flowing
The swimmer has a tin tied to his back
▷ (भरली) * (गंगुबाई)(चालली) * (काट्याकुट्या)
▷ (चालली)(काट्याकुट्या)(पव्हणाराला)(दंड) * (पेट्या)
Gaṅgabāī déborde, elle envahit les ronces les épines
Le nageur a des madriers dans le dos fixés aux bras.
ChandrabhagaOne of the major rivers in Amravati district of Maharashtra. Pandharpur is situated on the banks of Chandrabhaga.


B:VI-2.19cix (B06-02-19c09) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / River Chandrabhāgā / River herself

Cross-references:B:IV-4.7 (B04-04-07) - God Śaṅkar / Gaṅgā flows from Śaṅkar’s hair
B:VI-2.19cviii (B06-02-19c08) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / River Chandrabhāgā / Viṭṭhal
B:VI-2.6b (B06-02-06b) - Paṅḍharpur pilgrimage / Temple of Viṭṭhal / Garuḍ khamb, the pillar of Garuḍ
B:VI-2.15 (B06-02-15) - Paṅḍharpur pilgrimage / Pundalik
B:VI-2.19ciii (B06-02-19c03) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / River Chandrabhāgā / Swimming in the river
B:VI-2.4a (B06-02-04a) - Paṅḍharpur pilgrimage / Prompts / Ekadashi
B:VII-5.1j (B07-05-01j) - Surrounding Nature / Rivers / Bhima
[9] id = 36333
घणगाव गिरजा - Ghangaon Girja
Google Maps | OpenStreetMap
UVS-05-36 start 01:42 ➡ listen to section
भरली ग गंगुबाई पाणी मारीत उकळ्या
पाणी मारीत उकळ्या सोडा नंदीच्या रे साखळ्या
bharalī ga gaṅgubāī pāṇī mārīta ukaḷyā
pāṇī mārīta ukaḷyā sōḍā nandīcyā rē sākhaḷyā
Gangubai is overflowing, waves are dancing
Loosen the chains of the bull (taken by surprise by the water)
▷ (भरली) * (गंगुबाई) water, (मारीत)(उकळ्या)
▷  Water, (मारीत)(उकळ्या)(सोडा)(नंदीच्या)(रे)(साखळ्या)
Gaṅgābāī déborde, les flots bouillonnent
Lâchez les rênes des bœufs (surpris par les eaux) .


B:VI-2.19cx (B06-02-19c10) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / River Chandrabhāgā / Kundalik

Cross-references:B:VI-2.19cxi (B06-02-19c11) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / River Chandrabhāgā / Rukhmini
B:VI-2.19cxvii (B06-02-19c17) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / River Chandrabhāgā / In spate
B:VI-2.15 (B06-02-15) - Paṅḍharpur pilgrimage / Pundalik
B:VI-2.4a (B06-02-04a) - Paṅḍharpur pilgrimage / Prompts / Ekadashi
[9] id = 36332
घणगाव गिरजा - Ghangaon Girja
Google Maps | OpenStreetMap
UVS-05-36 start 01:11 ➡ listen to section
भरली ग गंगुबाई पाणी उड भाला भाला
नाही कुंडलिक भेला धारामंदी डेरा दिला
bharalī ga gaṅgubāī pāṇī uḍa bhālā bhālā
nāhī kuṇḍalika bhēlā dhārāmandī ḍērā dilā
Gangubai (Chandrabhaga*) is full, waves are rising constantly
Kundalik* is not afraid, he stands in the midst of the current
▷ (भरली) * (गंगुबाई) water, (उड)(भाला)(भाला)
▷  Not (कुंडलिक)(भेला)(धारामंदी)(डेरा)(दिला)
Gaṅgābāī déborde, les vagues bondissent bien haut
Kundalik ne s'effraya pas, il se posta en plein courant.
ChandrabhagaOne of the major rivers in Amravati district of Maharashtra. Pandharpur is situated on the banks of Chandrabhaga.
KundalikPopular name of Pundalik, devotee of Vitthal
[11] id = 36476
घणगाव गीता - Ghangaon Gita
Google Maps | OpenStreetMap
UVS-16-35 start 00:36 ➡ listen to section
भरली गंगुबाई पाणी लागल लिंबाला
पाणी लागल लिंबाला उभा गरुड खांबाला
bharalī gaṅgubāī pāṇī lāgala limbālā
pāṇī lāgala limbālā ubhā garuḍa khāmbālā
Gangubai is full, water has reached the Neem tree
Water has reached the Neem tree, (Pandurang*) is standing near Garud Khamb*
▷ (भरली)(गंगुबाई) water, (लागल)(लिंबाला)
▷  Water, (लागल)(लिंबाला) standing (गरुड)(खांबाला)
Gaṅgābāī déborde, les eaux recouvrent le citronier
Les eaux recouvrent le citronier, Garuḍ est debout (adossé) au pilier.
PandurangVitthal
Garud KhambPillar of Garud (the eagle) in Pandharpur temple complex


B:VI-3.6c (B06-03-06c) - Āḷaṅdī and Dehu / Tukārām / Tukārām and Jijabai

Cross-references:B:VI-3.6b (B06-03-06b) - Āḷaṅdī and Dehu / Tukārām / Bhandarya mountain
B:VI-3.6evi (B06-03-06e06) - Āḷaṅdī and Dehu / Tukārām / Vaikunṭh - heaven -, Tukā and Jijā / She wishes to be in Prapaca
[23] id = 36292
घणगाव गीता - Ghangaon Gita
Google Maps | OpenStreetMap
UVS-05-20 start 00:14 ➡ listen to section
नांदुरकीच्या झाडाखाली जीजाबाई पोळ्या लाटी
जीजाबाई पोळ्या लाटी तुकाराम देवासाठी
nāndurakīcyā jhāḍākhālī jījābāī pōḷyā lāṭī
jījābāī pōḷyā lāṭī tukārāma dēvāsāṭhī
Jijabai makes flattened bread under nandruk tree
For God Tukaram* Jijabai makes flattened bread
▷ (नांदुरकीच्या)(झाडाखाली)(जीजाबाई)(पोळ्या)(लाटी)
▷ (जीजाबाई)(पोळ्या)(लाटी)(तुकाराम)(देवासाठी)
Jījābāī pétrit des galettes de pain sous l'arbre de Nandurki
Pour le dieu Tukārām.
TukaramA 17th-century Hindu poet and sant of the Bhakti movement in Maharashtra


B:VI-3.6eiv (B06-03-06e04) - Āḷaṅdī and Dehu / Tukārām / Vaikunṭh - heaven -, Tukā and Jijā / Refuses to go with him

[10] id = 36293
घणगाव गीता - Ghangaon Gita
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UVS-05-20 start 00:41 ➡ listen to section
तुका चालले वैकुंठी जन चालले पाह्याला
अगुचर जीजाबाई न्हाणी बसली न्हायेला
tukā cālalē vaikuṇṭhī jana cālalē pāhyālā
agucara jījābāī nhāṇī basalī nhāyēlā
Tuka is going to Vaikunth*, people are going to see (the spectacle)
The arrogant Jijabai is having a bath
▷ (तुका)(चालले)(वैकुंठी)(जन)(चालले)(पाह्याला)
▷ (अगुचर)(जीजाबाई)(न्हाणी) sitting (न्हायेला)
Tuka s'en va au ciel, les gens viennent le voir partir
Arrogante, Jījābāī est dans la salle d'eau à prendre son bain.
VaikunthParadise of Vishnu


B:VI-3.6exiii (B06-03-06e13) - Āḷaṅdī and Dehu / Tukārām / Vaikunṭh - heaven -, Tukā and Jijā / Tukārām goes from door to door

[32] id = 36294
घणगाव गीता - Ghangaon Gita
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UVS-05-20 start 01:25 ➡ listen to section
हातात टाळइणा तुका हिंडे घरोघरी
वैकुठी जायाला चला ग म्हणी बरुबरी
hātāta ṭāḷiṇā tukā hiṇḍē gharōgharī
vaikuṭhī jāyālā calā ga mhaṇī barubarī
Lute and cymbals in hand, Tuka goes from door to door
Come with me, let’s go to Vaikunth*, he says
▷ (हातात)(टाळइणा)(तुका)(हिंडे)(घरोघरी)
▷ (वैकुठी)(जायाला) let_us_go * (म्हणी)(बरुबरी)
Tukā va de maison en maison cymbales et vīṇā à la main
Allons! Venez avec moi, dit-il, pour aller au ciel!
VaikunthParadise of Vishnu


B:VI-3.6exiv (B06-03-06e14) - Āḷaṅdī and Dehu / Tukārām / Vaikunṭh - heaven -, Tukā and Jijā / Tukārām says plane has come

[18] id = 36291
घणगाव गीता - Ghangaon Gita
Google Maps | OpenStreetMap
UVS-05-18 start 04:25 ➡ listen to section
अशी ग सोन्याचा खोगीर तुकारामाच्या घोड्याला
इमाइन उतरल जीजा बाईच्या वाड्याला
aśī ga sōnyācā khōgīra tukārāmācyā ghōḍyālā
imāina utarala jījā bāīcyā vāḍyālā
Tukaram*’s horse has a saddle in gold
The plane has landed near Jijabai’s house
▷ (अशी) * of_gold (खोगीर)(तुकारामाच्या)(घोड्याला)
▷ (इमाइन)(उतरल)(जीजा)(बाईच्या)(वाड्याला)
Vois, le cheval de Tukārām a un plaid en or
L'avion est atteri à la maison de Jījā bāī.
TukaramA 17th-century Hindu poet and sant of the Bhakti movement in Maharashtra


B:VI-13.4 (B06-13-04) - Worship and vow in general / Week fast

[1] id = 36384
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
UVS-05-56 start 00:17 ➡ listen to section
बुधवार माळवला बस्तरवार ऊगवला
तूरतविर महाराजाची खडी ग साखर प्रसादाला
budhavāra māḷavalā bastaravāra ūgavalā
tūratavira mahārājācī khaḍī ga sākhara prasādālā
Wednesday has set, Thursday has risen
For prasad*, there is Turatvir Maharaj’s candy sugar
▷ (बुधवार)(माळवला)(बस्तरवार)(ऊगवला)
▷ (तूरतविर)(महाराजाची)(खडी) * (साखर)(प्रसादाला)
Mercredi s'est couché, jeudi s'est levé
Le sucre de Turatvir mahārāj en communion (prasād) .
prasadOffering of sweets to God which is later distributed among those present
[2] id = 36385
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
UVS-05-56 start 00:55 ➡ listen to section
बस्तरवार माळवला शुक्रवार उगवला
बाळासाहेब महाराजाची खडीगसाखर प्रसादाला
bastaravāra māḷavalā śukravāra ugavalā
bāḷāsāhēba mahārājācī khaḍīgasākhara prasādālā
Thursday has set, Friday has risen
For prasad*, there is Balasaheb Maharaj’s candy sugar
▷ (बस्तरवार)(माळवला)(शुक्रवार)(उगवला)
▷ (बाळासाहेब)(महाराजाची)(खडीगसाखर)(प्रसादाला)
Jeudi s'est couché, vendredi s'est levé
Le sucre de Bālāsāhēb mahārāj en communion (prasād) .
prasadOffering of sweets to God which is later distributed among those present
[3] id = 36386
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
UVS-05-56 start 01:39 ➡ listen to section
शुक्रीवार मावळला शनवार उगवला
मारोती रायाला ग लवंगाची माळ घाला
śukrīvāra māvaḷalā śanavāra ugavalā
mārōtī rāyālā ga lavaṅgācī māḷa ghālā
Friday has set, Saturday has risen
Place a garland of cloves around Marutiraya’s neck
▷ (शुक्रीवार)(मावळला)(शनवार)(उगवला)
▷ (मारोती)(रायाला) * (लवंगाची)(माळ)(घाला)
Vendredi s'est couché, samedi s'est levé
Placez une guirlande de clous de giroffle au cou de Mārutī rāyā.
[4] id = 36387
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
UVS-05-56 start 02:22 ➡ listen to section
शनवार मावळला आयीतवार उगवला
खंडूबा तोडबा ग फुलामंदी लुब्द झाला
śanavāra māvaḷalā āyītavāra ugavalā
khaṇḍūbā tōḍabā ga phulāmandī lubda jhālā
Saturday has set, Sunday has risen
God Khandoba became engrossed in plucking flowers
▷ (शनवार)(मावळला)(आयीतवार)(उगवला)
▷ (खंडूबा)(तोडबा) * (फुलामंदी)(लुब्द)(झाला)
Samedi s'est couché, dimanche s'est levé
Dieu Khandoba cueille les fleurs du jardin il en est fou.
[5] id = 36388
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
UVS-05-56 start 03:02 ➡ listen to section
आयीतवार माळवला सोमवार उगवला
महादेवाच्या पुंजला ग पारबतीन बेल दिला
āyītavāra māḷavalā sōmavāra ugavalā
mahādēvācyā puñjalā ga pārabatīna bēla dilā
Sunday has set, Monday has risen
Parvati gave Bel* leaves for Mahadev’s puja*
▷ (आयीतवार)(माळवला)(सोमवार)(उगवला)
▷ (महादेवाच्या)(पुंजला) * (पारबतीन)(बेल)(दिला)
Dimanche s'est couché, lundi s'est levé
Pārvatī a donné des bel pour le culte de Mahādēv.
BelName of a tree
puja ➡ pujasRitual worship or adoration of the idol of Gods
[6] id = 36389
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
UVS-05-56 start 03:35 ➡ listen to section
आठ रोजाचे आठवडे माझ्या मालनीन केले
माझ्या मालनीन केले शंभू ग जोड्यानी पाहिले
āṭha rōjācē āṭhavaḍē mājhyā mālanīna kēlē
mājhyā mālanīna kēlē śambhū ga jōḍyānī pāhilē
Eight days of the week, my mother has fasted
My mother has fasted the whole week, God Shambhu* and his wife have seen it
▷  Eight (रोजाचे)(आठवडे) my (मालनीन)(केले)
▷  My (मालनीन)(केले)(शंभू) * (जोड्यानी)(पाहिले)
Semaine de huit jours mon amie a jeûné toute la semaine
Mon amie a jeûné toute la semaine le couple Shambu lui est apparu.
ShambhuGod Shankar


B:VII-1.2d (B07-01-02d) - Sun and moon / Devotion to sun, an ideal personage / Women broom the courtyard for him at dawn

[30] id = 36447
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
UVS-05-14 start 00:36 ➡ listen to section
बाई सकाळी उठूनी मी ग करी झाडझूड
अन हे देव नारायणाचा रथ आला वाड्यापुढ
bāī sakāḷī uṭhūnī mī ga karī jhāḍajhūḍa
ana hē dēva nārāyaṇācā ratha ālā vāḍyāpuḍha
Woman, getting up in the morning, I do the sweeping
God Narayan’s (the sun) chariot has come in front of my house
▷  Woman morning (उठूनी) I * (करी)(झाडझूड)
▷ (अन)(हे)(देव)(नारायणाचा)(रथ) here_comes (वाड्यापुढ)
Femme, le matin au lever je fais le balayage
Le char du dieu Narayan (soleil) arrive devant la maison.


B:VII-2.1d (B07-02-01d) - Basil / Brought at home, protected / I notice her when I open the door, in the morning

Cross-references:G:XIX-1.1biii (G19-01-01b03) - Wife with a living husband / Kuṅku / Box of kuṅku, karaṅḍā / Box found near basil
[33] id = 36323
घणगाव पवित्रा - Ghangaon Pavitra
Google Maps | OpenStreetMap
UVS-05-32 start 01:30 ➡ listen to section
सकाळ उठूनी तोंड पाहिल एकीच
तोंड पाहिल एकीच दारी तुळस हाये सखीच
sakāḷa uṭhūnī tōṇḍa pāhila ēkīca
tōṇḍa pāhila ēkīca dārī tuḷasa hāyē sakhīca
Getting up in the morning, I saw someone’s face
It is Tulasi, my friend, in front of my door
▷ (सकाळ)(उठूनी)(तोंड)(पाहिल)(एकीच)
▷ (तोंड)(पाहिल)(एकीच)(दारी)(तुळस)(हाये)(सखीच)
Le matin au lever j'ai vu le visage de quelqu'un
C'est le basilic, mon amie, à ma porte.


B:VII-2.2a (B07-02-02a) - Basil / Basil and gods, ascetics / Govind

Cross-references:E:XIII-1.1 (E13-01-01) - Mother’s attachment to daughter / Mother wants a daughter
E:XIII-1.5 (E13-01-05a) - Mother’s attachment to daughter / Taking pride in daughter / Pregnancy
[35] id = 36380
अल्हाट कौसल्या - Alhat Kausalya
Google Maps | OpenStreetMap
UVS-05-52 start 00:05 ➡ listen to section
माझ्या अंगणात तुळशीग बाईचा बंगला
देव गोवींद चांगला शिड्या लावून येंगला
mājhyā aṅgaṇāta tuḷaśīga bāīcā baṅgalā
dēva gōvīnda cāṅgalā śiḍyā lāvūna yēṅgalā
In my courtyard, Tulasibai*’s bungalow (Vrindavan*)
God Govind is kind, he placed a ladder and climbed to take her Darshan*
▷  My (अंगणात)(तुळशीग)(बाईचा)(बंगला)
▷ (देव)(गोवींद)(चांगला)(शिड्या)(लावून)(येंगला)
Dans ma cour la résidence (l'autel) du basilic, tuḷaśī bāī
Le bienveillant dieu Gōvīnda a mis l'échelle et y est monté.
Tulasibai
VrindavanA small structure in stone in which Tulasi is planted
DarshanLooking directly at the image of God


C:VIII-2.2a (C08-02-02a) - Mother / Wish for children / They mean wealth

[28] id = 13227
घणगाव अनुसया - Ghangaon Anusaya
Google Maps | OpenStreetMap
UVS-05-38 start 02:16 ➡ listen to section
बाई धन संपदा जनलोकाला जाहीर
वाणीच ग बाळ माझे हंडे मालाचे ग बाहेर
bāī dhana sampadā janalōkālā jāhīra
vāṇīca ga bāḷa mājhē haṇḍē mālācē ga bāhēra
Wealth and prosperity, people know about it
My dear son, who is like my big vessels filled with money, is outside
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