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Project  ♪♪ सांगते बाई तुला - Sāṅgatē bāī tulā - I tell you woman! ♪♪

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With the support of People’s Archive of Rural India (PARI)
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Devanagari to Diacritic Roman conversions with TechWelkin

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grindmill.org

 ◉ Recordings: recordings.php
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 • Locations: villages.php
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Grindmill songs of Maharashtra
Songs by Daphal Indu
(62 records)

Village: धामारी - Dhamari
Hamlet: शेळके वस्ती - Shelke Vasti

45 semantic classes ➡ list at the bottom of this page

A:I-1.10aii (A01-01-10a02) - Sītā / The forest exile, vanavās, of Sītā / Sītā feels forsaken, lonely, helpless / Help of Jujube tree, Acasia Arabica tree

[10] id = 5028 ✓
◉ UVS-02-15 start 03:09 ➡ listen to section
एवढ्या वनामंदी कोण रडत आईका
सीताला समजावी बोरी बाभळी बाईका
ēvaḍhyā vanāmandī kōṇa raḍata āīkā
sītālā samajāvī bōrī bābhaḷī bāīkā		✎ Listen! Who is weeping in such a forest?
Jujube and acacia are the women who listen to and console Sita
▷ (एवढ्या)(वनामंदी) who (रडत)(आईका)
▷  Sita (समजावी)(बोरी)(बाभळी)(बाईका) 		Ecoutez! Qui pleure dans une forêt pareille?
Des femmes jujubiers et acacias consolent Sītā
Notes =>Jujube (Bori) and Acacia (Babhul) describe women who lead a difficult, thorny and neglected existence like these trees. They identify themselves with the sufferings of the lonely, helpless and forsaken Sita in her Vanavas (exile).


A:II-2.2b (A02-02-02b) - Woman’s social identity / Alien property / Parents’ grief and inverted feelings

Cross-references:A:II-2.3a (A02-02-03a) - Woman’s social identity / Sold in marriage / Forsaken by her parents
A:II-2.3b (A02-02-03b) - Woman’s social identity / Sold in marriage / Husband becomes her owner
[14] id = 35170 ✓
◉ UVS-02-11 start 04:23 ➡ listen to section
लाडक्या लेकीचा लाड खायाचा प्यायाचा
उचलीला वाटा परघराला जायाचा
lāḍakyā lēkīcā lāḍa khāyācā pyāyācā
ucalīlā vāṭā paragharālā jāyācā		✎ Darling daughter, you are pampered at home
But, we have taken your responsibility, we shall get you married
▷ (लाडक्या)(लेकीचा)(लाड)(खायाचा)(प्यायाचा)
▷ (उचलीला)(वाटा)(परघराला)(जायाचा) 		pas de traduction en français
[16] id = 35169 ✓
◉ UVS-02-11 start 03:48 ➡ listen to section
बाप बोले लेकी लेकी उपजत मरावी
पालून पोसून धन लोकाची कराई
bāpa bōlē lēkī lēkī upajata marāvī
pālūna pōsūna dhana lōkācī karāī		✎ Mother says, a daughter should die as soon as she is born
We bring her up, and on top of it, we give her to another family
▷  Father (बोले)(लेकी)(लेकी)(उपजत)(मरावी)
▷ (पालून)(पोसून)(धन)(लोकाची)(कराई) 		pas de traduction en français
[41] id = 35168 ✓
◉ UVS-02-11 start 03:16 ➡ listen to section
लई झाल्या लेकी नको म्हणू येड्या बापा
जातील परघरा जशा भोरड्याच्या झापा
laī jhālyā lēkī nakō mhaṇū yēḍyā bāpā
jātīla paragharā jaśā bhōraḍyācyā jhāpā		✎ Father, you have no sense, don’t say you have too many daughters
They will go to their in-laws’ family, fly away like a flock of birds
▷ (लई)(झाल्या)(लेकी) not say (येड्या) father
▷ (जातील)(परघरा)(जशा)(भोरड्याच्या)(झापा) 		pas de traduction en français


A:II-3.3di (A02-03-03d01) - Constraints on behaviour / Duties and manners / Principles and advices for life / Mother teaches

Cross-references:A:II-3.5kii (A02-03-05k02) - Constraints on behaviour / Rules of conduct / Enduring sasurvās harassment / To keep the name of father, mother
[45] id = 35273 ✓
◉ UVS-02-11 start 04:44 ➡ listen to section
लाडकी काई लेक लईंदी राहीली माहेरी
धन्याची कोथींबीर वास वाड्याच्या बाहेरी
lāḍakī kāī lēka laīndī rāhīlī māhērī
dhanyācī kōthīmbīra vāsa vāḍyācyā bāhērī		✎ Darling daughter stayed in her maher* for many days
Coriander leaves, their aroma spreads outside the plantation
(She should be with her husband and no one else)
▷ (लाडकी)(काई)(लेक)(लईंदी)(राहीली)(माहेरी)
▷ (धन्याची)(कोथींबीर)(वास)(वाड्याच्या)(बाहेरी) 		pas de traduction en français
maherA married woman’s parental home


A:II-5.3fiii (A02-05-03f03) - Labour / Grinding / “At the grindmill at dawn…” / Get up! No lazyness nor sour face

[36] id = 111924 ✓
देवामधी देव देव सांयबा वेगळा
याच्या शिवारात नाही लिंबाचा ढगळा
dēvāmadhī dēva dēva sāñyabā vēgaḷā
yācyā śivārāta nāhī limbācā ḍhagaḷā		✎ no translation in English
▷ (देवामधी)(देव)(देव)(सांयबा)(वेगळा)
▷  Of_his_place (शिवारात) not (लिंबाचा)(ढगळा) 		pas de traduction en français


A:II-5.3gvi (A02-05-03g06) - Labour / Grinding / “Milling is over…” / Bhīmā-Śaṅkar

[10] id = 35243 ✓
◉ UVS-03-05 start 13:31 ➡ listen to section
आस सरीयल दळण माझी उरली पायली
अशी सोन्याची पाच फुल भीमाशंकरा वाहिली
āsa sarīyala daḷaṇa mājhī uralī pāyalī
aśī sōnyācī pāca fula bhīmāśaṅkarā vāhilī		✎ Grinding is over, about four kilos is remaining
I offered five gold flowers (Sonchapha*) at Bhimashanlar
▷ (आस)(सरीयल)(दळण) my (उरली)(पायली)
▷ (अशी)(सोन्याची)(पाच) flowers (भीमाशंकरा)(वाहिली) 		pas de traduction en français
SonchaphaName of a tree. Its flowers have a nice fragrance.


A:II-5.3l (A02-05-03l) - Labour / Grinding / Sister remembers her brother

Cross-references:A:II-5.3ai (A02-05-03a01) - Labour / Grinding / Call to grind spiritedly / Exhortation to shed slugishness and join
A:II-5.3aii (A02-05-03a02) - Labour / Grinding / Call to grind spiritedly / Hard work
A:II-5.3gviii (A02-05-03g08) - Labour / Grinding / “Milling is over…” / Moon and sun
A:II-5.3gxvi (A02-05-03g16) - Labour / Grinding / “Milling is over…” / Brother and his wife remembered
B:VI-5.4a (B06-05-04a) - From Hoḷī to Pāḍvā / Brother during Hoḷī / He comes to singer’s home
B:VI-5.5 (B06-05-05) - From Hoḷī to Pāḍvā / Daughter during Hoḷī
G:XIX-3.1 (G19-03-01) - Wife’s concern for husband / Husband’s meals
[161] id = 111887 ✓
सांयबा मायंबा शिट्या साकर्याच बाळ
लगीन लावाया याला वाघ झाल काळ
sāñyabā māyambā śiṭyā sākaryāca bāḷa
lagīna lāvāyā yālā vāgha jhāla kāḷa		✎ no translation in English
▷ (सांयबा)(मायंबा)(शिट्या)(साकर्याच) son
▷ (लगीन)(लावाया)(याला)(वाघ)(झाल)(काळ) 		pas de traduction en français


A:II-5.3piv (A02-05-03p04) - Labour / Grinding / Mother’s relation to son / Son goes to pilgrimage

Cross-references:D:X-1.1o (D10-01-01o) - Mother’s concern for son / Mother feeding son / Preparing a meal for son going in pilgrimage
B:VI-2.8 (B06-02-08) - Paṅḍharpur pilgrimage / Vitthal and singer’s son, brother
[15] id = 81842 ✓
दळान दळीते सुप भरुनी बाजरी
बाळायाची माझ्या गाडी जायाची जेजुरी
daḷāna daḷītē supa bharunī bājarī
bāḷāyācī mājhyā gāḍī jāyācī jējurī		✎ no translation in English
▷ (दळान)(दळीते)(सुप)(भरुनी)(बाजरी)
▷ (बाळायाची) my (गाडी) will_go (जेजुरी) 		pas de traduction en français


B:III-1.10a (B03-01-10a) - Rām cycle / Iṅdrajit: fight and death / Sulocana receives the news of his death

[222] id = 86537 ✓
मारीला इंद्रजीत शिरा हिंडती गंगणी
रडती सुलोचना केस सोडीती अंगणी
mārīlā indrajīta śirā hiṇḍatī gaṅgaṇī
raḍatī sulōcanā kēsa sōḍītī aṅgaṇī		✎ no translation in English
▷ (मारीला)(इंद्रजीत)(शिरा)(हिंडती)(गंगणी)
▷ (रडती)(सुलोचना)(केस)(सोडीती)(अंगणी) 		pas de traduction en français


B:IV-2.6b (B04-02-06b) - Mārutī cycle / Worship / Darṣan

[26] id = 59553 ✓
अशी मारवती राया येशीबाहेर तुझ गावू
अशी दर्शनाला येती सदैवाच माझ भावू
aśī māravatī rāyā yēśībāhēra tujha gāvū
aśī darśanālā yētī sadaivāca mājha bhāvū		✎ no translation in English
▷ (अशी) Maruti (राया)(येशीबाहेर) your (गावू)
▷ (अशी)(दर्शनाला)(येती)(सदैवाच) my (भावू) 		pas de traduction en français
[43] id = 61451 ✓
अशी मारवती राया वेशीबाहेर तुझा वाडा
अशी दर्शनाला येती सदैवाचा चुडा
aśī māravatī rāyā vēśībāhēra tujhā vāḍā
aśī darśanālā yētī sadaivācā cuḍā		✎ no translation in English
▷ (अशी) Maruti (राया)(वेशीबाहेर) your (वाडा)
▷ (अशी)(दर्शनाला)(येती)(सदैवाचा)(चुडा) 		pas de traduction en français


B:IV-2.6d (B04-02-06d) - Mārutī cycle / Worship / Other rituals

[16] id = 64384 ✓
अशी सकाळच्या पारी जाते मारुती रायाला
वाहते खण तेलाची दुरुडी खड रुतले पायाला
aśī sakāḷacyā pārī jātē mārutī rāyālā
vāhatē khaṇa tēlācī duruḍī khaḍa rutalē pāyālā		✎ no translation in English
▷ (अशी)(सकाळच्या)(पारी) am_going (मारुती)(रायाला)
▷ (वाहते)(खण)(तेलाची)(दुरुडी)(खड)(रुतले)(पायाला) 		pas de traduction en français


B:V-3.14a (B05-03-14a) - Village deities / Bahīrī / Bahīrī and the snake / Protection from snake

Cross-references:B:V-6.9 (B05-06-09) - Village deities / Iñjāī / Serpent
B:V-1.7b (B05-01-07b) - Village deities / Wāghjāī / Deeds of Wāghjāī / Drawing out poison
B:V-2.7 (B05-02-07) - Village deities / Kāḷubāī / Drawing out poison
D:X-2.1b (D10-02-01b) - Mother worries for son / Fear of mishap / Fear for fire or snake
[37] id = 97851 ✓
देवामधी देव दवु भयरीबाबा झालीम
लिंबाच्या झाडावरी सर्प खेळतो तालीम
dēvāmadhī dēva davu bhayarībābā jhālīma
limbācyā jhāḍāvarī sarpa khēḷatō tālīma		✎ no translation in English
▷ (देवामधी)(देव)(दवु)(भयरीबाबा)(झालीम)
▷ (लिंबाच्या)(झाडावरी)(सर्प)(खेळतो)(तालीम) 		pas de traduction en français


B:V-50 (B05-50) - Village deities / Mhāsobā / Mhāsobā

[44] id = 106718 ✓
देव ती नथोबा हाय मुलखाचा जावई
याला इखाचा शेवाया
dēva tī nathōbā hāya mulakhācā jāvaī
yālā ikhācā śēvāyā		✎ no translation in English
▷ (देव)(ती)(नथोबा)(हाय)(मुलखाचा)(जावई)
▷ (याला)(इखाचा)(शेवाया) 		pas de traduction en français


B:V-69 (B05-69) - Village deities / Vajrābāī / Vajrābāī

[5] id = 57078 ✓
आंब घेती आंब बनी लिंब घेती कारणाला
आई वज्राबाई वटी तुझ्या भरणाला
āmba ghētī āmba banī limba ghētī kāraṇālā
āī vajrābāī vaṭī tujhyā bharaṇālā		✎ no translation in English
▷ (आंब)(घेती)(आंब)(बनी)(लिंब)(घेती)(कारणाला)
▷ (आई)(वज्राबाई)(वटी) your (भरणाला) 		pas de traduction en français
[6] id = 57079 ✓
आई वज्राबाई पावती ज्याला त्याला
चांदीचा मुखवटा राया डफळांनी केला
āī vajrābāī pāvatī jyālā tyālā
cāndīcā mukhavaṭā rāyā ḍaphaḷānnī kēlā		✎ no translation in English
▷ (आई)(वज्राबाई)(पावती)(ज्याला)(त्याला)
▷ (चांदीचा)(मुखवटा)(राया)(डफळांनी) did 		pas de traduction en français


B:VI-2.11ai (B06-02-11a01) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Māher of Rukhmini / Father and clan

[201] id = 86226 ✓
नववी हाळद भिमकाला नऊ लेकी
दाखली रखमीणी राज्य पंढरीच हाकी
navavī hāḷada bhimakālā naū lēkī
dākhalī rakhamīṇī rājya paṇḍharīca hākī		✎ For ninth halad*, Bhimak has nine daughters
Rukhmin*, the youngest, governs the kingdom of Vitthal*
▷ (नववी)(हाळद)(भिमकाला)(नऊ)(लेकी)
▷ (दाखली)(रखमीणी)(राज्य)(पंढरीच)(हाकी) 		pas de traduction en français
haladTurmeric. Also application of turmeric, Haladi ceremony, forms a part of the rites of marriage which generally take place a day before the wedding
Rukhmin(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
[202] id = 68772 ✓
धाकली रुखमीन वर पुस आईला
विठ्ठल केला पती रखा कोणाच्या ओवीला
dhākalī rukhamīna vara pusa āīlā
viṭhṭhala kēlā patī rakhā kōṇācyā ōvīlā		✎ Rukmini*, the youngest, asks her mother about the bridegroom
Vitthal*, the bridegroom, how old is he
▷ (धाकली)(रुखमीन)(वर) enquire (आईला)
▷  Vitthal did (पती) ash (कोणाच्या)(ओवीला) 		pas de traduction en français
Rukmini(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.


B:VI-2.11aiii (B06-02-11a03) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Māher of Rukhmini / Marriage of Viṭṭhal Rukhmini

Cross-references:B:VI-2.19b (B06-02-19b) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / Description
B:III-2.2f (B03-02-02f) - Kṛśṇa cycle / Fond and Pride / Kṛṣṇa marriage
A:II-5.3biii (A02-05-03b03) - Labour / Grinding / God’s company / Together with other gods, holy places
[303] id = 81788 ✓
पहिली हाळद रुखमीनी लावीती हाताला
नऊ लक्ष मोती पांडुरंगाच्या रथाला
pahilī hāḷada rukhamīnī lāvītī hātālā
naū lakṣa mōtī pāṇḍuraṅgācyā rathālā		✎ First halad* is applied to Rukhmini*’s hands
Pandurang*’s chariot has nine lakh* pearls
▷ (पहिली)(हाळद)(रुखमीनी)(लावीती)(हाताला)
▷ (नऊ)(लक्ष)(मोती)(पांडुरंगाच्या)(रथाला) 		pas de traduction en français
haladTurmeric. Also application of turmeric, Haladi ceremony, forms a part of the rites of marriage which generally take place a day before the wedding
RukhminiThe principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
PandurangVitthal
lakh ➡ lakhsOne hundred thousand
[304] id = 81789 ✓
दुसरी हाळद लावी कोपरापासुन
विठ्ठल नवरा आला मेन्यात बसुन
dusarī hāḷada lāvī kōparāpāsuna
viṭhṭhala navarā ālā mēnyāta basuna		✎ Second halad* is applied on Rukhmini*’s hands from the elbow onwards
Vitthal*, the bridegroom came riding in the palanquin
▷ (दुसरी)(हाळद)(लावी)(कोपरापासुन)
▷  Vitthal (नवरा) here_comes (मेन्यात)(बसुन) 		pas de traduction en français
haladTurmeric. Also application of turmeric, Haladi ceremony, forms a part of the rites of marriage which generally take place a day before the wedding
RukhminiThe principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
[305] id = 81790 ✓
तिसरी हाळद मांडव हाय दारी
विठ्ठल नवरा जावई भिमकाच्या घरी
tisarī hāḷada māṇḍava hāya dārī
viṭhṭhala navarā jāvaī bhimakācyā gharī		✎ For the third halad*, there is a canopy in front of the door
Vitthal*, the bridegroom is in Bhimak’s house
▷ (तिसरी)(हाळद)(मांडव)(हाय)(दारी)
▷  Vitthal (नवरा)(जावई)(भिमकाच्या)(घरी) 		pas de traduction en français
haladTurmeric. Also application of turmeric, Haladi ceremony, forms a part of the rites of marriage which generally take place a day before the wedding
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
[306] id = 81791 ✓
चौथी हाळद आळा सुटाना मांडवाचा
विठ्ठल नवरा जावई हाय भिमकाचा
cauthī hāḷada āḷā suṭānā māṇḍavācā
viṭhṭhala navarā jāvaī hāya bhimakācā		✎ For the fourth halad*, string of the canopy cannot be loosened
Vitthal*, the bridegroom is in Bhimak’s house
▷ (चौथी)(हाळद) here_comes (सुटाना)(मांडवाचा)
▷  Vitthal (नवरा)(जावई)(हाय)(भिमकाचा) 		pas de traduction en français
haladTurmeric. Also application of turmeric, Haladi ceremony, forms a part of the rites of marriage which generally take place a day before the wedding
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
[307] id = 81792 ✓
पाचवी हाळद चंद्रभागेला आहीवर
विठ्ठल नवरा मेना पालखी तयार
pācavī hāḷada candrabhāgēlā āhīvara
viṭhṭhala navarā mēnā pālakhī tayāra		✎ Fifth halad* is a gift for Chandrabhaga*
The palanquin is ready for Vitthal*’s procession
▷ (पाचवी)(हाळद) Chandrabhaga (आहीवर)
▷  Vitthal (नवरा)(मेना)(पालखी)(तयार) 		pas de traduction en français
haladTurmeric. Also application of turmeric, Haladi ceremony, forms a part of the rites of marriage which generally take place a day before the wedding
ChandrabhagaOne of the major rivers in Amravati district of Maharashtra. Pandharpur is situated on the banks of Chandrabhaga.
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
[308] id = 81793 ✓
सहावी हाळद हाती पातळाची घडी
रुखमीन नेसली पांडुरंगाची तेलसाडी
sahāvī hāḷada hātī pātaḷācī ghaḍī
rukhamīna nēsalī pāṇḍuraṅgācī tēlasāḍī		✎ For sixth halad*, a new sari in hand
Rukhmini* is wearing the sari presented by Pandurang* for the occasion
▷ (सहावी)(हाळद)(हाती)(पातळाची)(घडी)
▷ (रुखमीन)(नेसली)(पांडुरंगाची)(तेलसाडी) 		pas de traduction en français
haladTurmeric. Also application of turmeric, Haladi ceremony, forms a part of the rites of marriage which generally take place a day before the wedding
RukhminiThe principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
PandurangVitthal
[309] id = 81794 ✓
सातवी हाळद तोडी मोत्याचा घोस
रुखमीनी साठी देवा घेतीला उपदेश
sātavī hāḷada tōḍī mōtyācā ghōsa
rukhamīnī sāṭhī dēvā ghētīlā upadēśa		✎ For the seventh halad*, clusters of pearls are plucked
To obtain Rukhmini*, God took the counsel (of his guru)
▷ (सातवी)(हाळद)(तोडी)(मोत्याचा)(घोस)
▷ (रुखमीनी) for (देवा)(घेतीला)(उपदेश) 		pas de traduction en français
haladTurmeric. Also application of turmeric, Haladi ceremony, forms a part of the rites of marriage which generally take place a day before the wedding
RukhminiThe principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
[310] id = 81795 ✓
आठवी हाळद रुखमीनीच्या येईना मना
विठ्ठल नवरा चिठ्ठया पाठवी नारायणा
āṭhavī hāḷada rukhamīnīcyā yēīnā manā
viṭhṭhala navarā ciṭhṭhayā pāṭhavī nārāyaṇā		✎ It is the eighth halad*, Rukhmini* is not happy
She send a letters to Narayana, Vitthal*, is the bridegroom
▷  Eight (हाळद) of_Rukhmini (येईना)(मना)
▷  Vitthal (नवरा)(चिठ्ठया)(पाठवी)(नारायणा) 		pas de traduction en français
haladTurmeric. Also application of turmeric, Haladi ceremony, forms a part of the rites of marriage which generally take place a day before the wedding
RukhminiThe principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.


B:VI-2.11giv (B06-02-11g04) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Mutual love of Viṭṭhal, Rukhmini / Matching couple

Cross-references:B:VI-2.9b56 ???
[29] id = 59599 ✓
धाकली रुखमीन वर पुस खिडकीत
विठ्ठल सारखा जोडा नाही सृष्टीत
dhākalī rukhamīna vara pusa khiḍakīta
viṭhṭhala sārakhā jōḍā nāhī sṛṣṭīta		✎ Younger Rukhmin* sits in the window and thinks to herself
There is on other husband like Vitthal* on this earth
▷ (धाकली)(रुखमीन)(वर) enquire (खिडकीत)
▷  Vitthal (सारखा)(जोडा) not (सृष्टीत) 		pas de traduction en français
Rukhmin(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.


B:VI-2.11h (B06-02-11h) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / She suspects Viṭṭhal

Cross-references:B:VI-2.12r (B06-02-12r) - Paṅḍharpur pilgrimage / Vīṭṭhal and Jani / Vīṭṭhal - Rukhmīṇī - Jani
[104] id = 63230 ✓
रखमीण बोल शेला कशानी भिजला
विठ्ठल देव बोल होतो तुळशीच्या शेजाला
rakhamīṇa bōla śēlā kaśānī bhijalā
viṭhṭhala dēva bōla hōtō tuḷaśīcyā śējālā		✎ Rukhmini* says, how did the stole become wet
God Vitthal* says, I was with tulasi* last night
▷ (रखमीण) says (शेला)(कशानी)(भिजला)
▷  Vitthal (देव) says (होतो)(तुळशीच्या)(शेजाला) 		pas de traduction en français
RukhminiThe principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
tulasiOcimum tenuiflorum, commonly known as holy basil, cultivated for religious and traditional medicine purposes.
[114] id = 63231 ✓
रखमीण बोल शेला कशानी गार गार
विठ्ठल देव बोल राती पडल दैवार
rakhamīṇa bōla śēlā kaśānī gāra gāra
viṭhṭhala dēva bōla rātī paḍala daivāra		✎ Rukhmin* asks, why is your stole so cold
God Vitthal* says, there was dewfall at night
▷ (रखमीण) says (शेला)(कशानी)(गार)(गार)
▷  Vitthal (देव) says (राती)(पडल)(दैवार) 		pas de traduction en français
Rukhmin(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.


B:VI-2.19ciii (B06-02-19c03) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / River Chandrabhāgā / Swimming in the river

[40] id = 80624 ✓
भरली चंद्रभागा वाहुन चालल काट्याकुट्या
देवा विठ्ठलाच्या पोन्हार्याच्या दंडी पेट्या
bharalī candrabhāgā vāhuna cālala kāṭyākuṭyā
dēvā viṭhṭhalācyā pōnhāryācyā daṇḍī pēṭyā		✎ River Chandrabhaga* is full, debris is flowing
God Vitthal*, the swimmer, has a tin tied to his back
▷ (भरली)(चंद्रभागा)(वाहुन)(चालल)(काट्याकुट्या)
▷ (देवा)(विठ्ठलाच्या)(पोन्हार्याच्या)(दंडी)(पेट्या) 		pas de traduction en français
ChandrabhagaOne of the major rivers in Amravati district of Maharashtra. Pandharpur is situated on the banks of Chandrabhaga.
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.


B:VI-2.19cix (B06-02-19c09) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / River Chandrabhāgā / River herself

Cross-references:B:IV-4.7 (B04-04-07) - God Śaṅkar / Gaṅgā flows from Śaṅkar’s hair
B:VI-2.19cviii (B06-02-19c08) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / River Chandrabhāgā / Viṭṭhal
B:VI-2.6b (B06-02-06b) - Paṅḍharpur pilgrimage / Temple of Viṭṭhal / Garuḍ khamb, the pillar of Garuḍ
B:VI-2.15 (B06-02-15) - Paṅḍharpur pilgrimage / Pundalik
B:VI-2.19ciii (B06-02-19c03) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / River Chandrabhāgā / Swimming in the river
B:VI-2.4a (B06-02-04a) - Paṅḍharpur pilgrimage / Prompts / Ekadashi
B:VII-5.1j (B07-05-01j) - Surrounding Nature / Rivers / Bhima
[61] id = 80626 ✓
भरली चंद्रभागा पाणी झाल रानुमाळ
वाहुन सनी गेली कबीराची धर्मशाळा
bharalī candrabhāgā pāṇī jhāla rānumāḷa
vāhuna sanī gēlī kabīrācī dharmaśāḷā		✎ Chadrabhaga is full, its water is overflowing on stretches of land
Kabir’s dharmashala* was carried away by the water
▷ (भरली)(चंद्रभागा) water, (झाल)(रानुमाळ)
▷ (वाहुन)(सनी) went (कबीराची)(धर्मशाळा) 		pas de traduction en français
dharmashalaA building erected for accommodation of travellers


B:VI-2.19cx (B06-02-19c10) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / River Chandrabhāgā / Kundalik

Cross-references:B:VI-2.19cxi (B06-02-19c11) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / River Chandrabhāgā / Rukhmini
B:VI-2.19cxvii (B06-02-19c17) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / River Chandrabhāgā / In spate
B:VI-2.15 (B06-02-15) - Paṅḍharpur pilgrimage / Pundalik
B:VI-2.4a (B06-02-04a) - Paṅḍharpur pilgrimage / Prompts / Ekadashi
[166] id = 62200 ✓
भरली चंद्रभागा पाणी लागल चिंचला
रुखमीन बोल माझा कुंडलीक वाचला
bharalī candrabhāgā pāṇī lāgala ciñcalā
rukhamīna bōla mājhā kuṇḍalīka vācalā		✎ Chandrabhaga* is full, water has reached the tamarind tree
Rukhmin* says, my Kundalik* is saved
▷ (भरली)(चंद्रभागा) water, (लागल)(चिंचला)
▷ (रुखमीन) says my (कुंडलीक)(वाचला) 		pas de traduction en français
ChandrabhagaOne of the major rivers in Amravati district of Maharashtra. Pandharpur is situated on the banks of Chandrabhaga.
Rukhmin(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
KundalikPopular name of Pundalik, devotee of Vitthal
[167] id = 62203 ✓
भरली चंद्रभागा पाणी लागल वडाला
रुखमीन बोल माझा कुंडलीक बुडाला
bharalī candrabhāgā pāṇī lāgala vaḍālā
rukhamīna bōla mājhā kuṇḍalīka buḍālā		✎ Chandrabhaga* is full, water has reached the Banyan* tree
Rukhmin* says, my Kundalik* is drowned
▷ (भरली)(चंद्रभागा) water, (लागल)(वडाला)
▷ (रुखमीन) says my (कुंडलीक)(बुडाला) 		pas de traduction en français
ChandrabhagaOne of the major rivers in Amravati district of Maharashtra. Pandharpur is situated on the banks of Chandrabhaga.
BanyanFicus benghalensis (the “Indian banyan“), the national tree of the Republic of India
Rukhmin(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
KundalikPopular name of Pundalik, devotee of Vitthal
Cross references for this song:B:VI-2.15 (B06-02-15) - Paṅḍharpur pilgrimage / Pundalik
[193] id = 80625 ✓
भरली चंद्रभागा पाणी लागल आंब्याला
रुखमीन बोल माझा कुंडलीक थांबला
bharalī candrabhāgā pāṇī lāgala āmbyālā
rukhamīna bōla mājhā kuṇḍalīka thāmbalā		✎ Chandrabhaga* is full, water has reached the mango tree
Rukhmin* says, water has come up to Kundalik*
▷ (भरली)(चंद्रभागा) water, (लागल)(आंब्याला)
▷ (रुखमीन) says my (कुंडलीक)(थांबला) 		pas de traduction en français
ChandrabhagaOne of the major rivers in Amravati district of Maharashtra. Pandharpur is situated on the banks of Chandrabhaga.
Rukhmin(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
KundalikPopular name of Pundalik, devotee of Vitthal


B:VI-2.19cxi (B06-02-19c11) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / River Chandrabhāgā / Rukhmini

Cross-references:B:VI-2.15 (B06-02-15) - Paṅḍharpur pilgrimage / Pundalik
B:VI-2.19cx (B06-02-19c10) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / River Chandrabhāgā / Kundalik
B:VI-2.19cix (B06-02-19c09) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / River Chandrabhāgā / River herself
B:VI-2.19cii (B06-02-19c02) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / River Chandrabhāgā / The boat on the river
[147] id = 80627 ✓
भरली चंद्रभागा नावा लागल्या बुडाया
राणी रुखमीन आली नाराळ फोडाया
bharalī candrabhāgā nāvā lāgalyā buḍāyā
rāṇī rukhamīna ālī nārāḷa phōḍāyā		✎ Chandrabhaga* is full, boats have started drowning
Rani Rukhmin* has come to break a coconut
▷ (भरली)(चंद्रभागा)(नावा)(लागल्या)(बुडाया)
▷ (राणी)(रुखमीन) has_come (नाराळ)(फोडाया) 		pas de traduction en français
ChandrabhagaOne of the major rivers in Amravati district of Maharashtra. Pandharpur is situated on the banks of Chandrabhaga.
Rukhmin(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
[173] id = 82053 ✓
भरली चंद्रभागा नावा चालल्या नाचत
रुखमीन बोल नाही आवल्या वाचत
bharalī candrabhāgā nāvā cālalyā nācata
rukhamīna bōla nāhī āvalyā vācata		✎ Chandrabhaga* is full, boats have started dancing
Rukhmin* says, the oarsman will not survive
▷ (भरली)(चंद्रभागा)(नावा)(चालल्या)(नाचत)
▷ (रुखमीन) says not (आवल्या)(वाचत) 		pas de traduction en français
ChandrabhagaOne of the major rivers in Amravati district of Maharashtra. Pandharpur is situated on the banks of Chandrabhaga.
Rukhmin(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.


B:VI-2.19cxii (B06-02-19c12) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / River Chandrabhāgā / Jani

Cross-references:B:VI-2.15 (B06-02-15) - Paṅḍharpur pilgrimage / Pundalik
B:VI-2.12e (B06-02-12e) - Paṅḍharpur pilgrimage / Vīṭṭhal and Jani / Jani washes cloth
[23] id = 92700 ✓
भरली चंद्रभागा धोंडा बुडाला लहानथोर
विठ्ठलाचा शेला जना धुई पायावर
bharalī candrabhāgā dhōṇḍā buḍālā lahānathōra
viṭhṭhalācā śēlā janā dhuī pāyāvara		✎ Chandrabhaga* is full, all small and big stones are under water
Jana* rubs and washes Vitthal*’s stole on her feet
▷ (भरली)(चंद्रभागा)(धोंडा)(बुडाला)(लहानथोर)
▷ (विठ्ठलाचा)(शेला)(जना)(धुई)(पायावर) 		pas de traduction en français
ChandrabhagaOne of the major rivers in Amravati district of Maharashtra. Pandharpur is situated on the banks of Chandrabhaga.
JanaSaint Janabai
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.


B:VI-2.19cxvii (B06-02-19c17) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / River Chandrabhāgā / In spate

Cross-references:B:VI-2.19cx (B06-02-19c10) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / River Chandrabhāgā / Kundalik
B:VI-2.19cxi (B06-02-19c11) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / River Chandrabhāgā / Rukhmini
B:VI-2.19cix (B06-02-19c09) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / River Chandrabhāgā / River herself
[48] id = 80628 ✓
भरली चंद्रभागा पाणी झालं रानोमाळ
बुडुन गेली बाई कबीर बंधुची धर्मशाळा
bharalī candrabhāgā pāṇī jhālaṁ rānōmāḷa
buḍuna gēlī bāī kabīra bandhucī dharmaśāḷā		✎ Chadrabhaga is full, its water is overflowing on stretches of land
Woman, brother Kabir’s dharmashala* is drowned in the water
▷ (भरली)(चंद्रभागा) water, (झालं)(रानोमाळ)
▷ (बुडुन) went woman (कबीर)(बंधुची)(धर्मशाळा) 		pas de traduction en français
dharmashalaA building erected for accommodation of travellers


B:VI-4.7a (B06-04-07a) - Jejuri cycle / Material for rituals / Yellow powder

Cross-references:B:VI-4.1 (B06-04-01) - Jejuri cycle / Along the road to Jejuri
[16] id = 59006 ✓
बादलीच पाणी पिवळ झाल भंडारानी
आंघुळ काय केली देव मल्हारीनी
bādalīca pāṇī pivaḷa jhāla bhaṇḍārānī
āṅghuḷa kāya kēlī dēva malhārīnī		✎ Water in the bucket became yellow with bhandara*
God Malhari had a bath with it
▷ (बादलीच) water, (पिवळ)(झाल)(भंडारानी)
▷ (आंघुळ) why shouted (देव)(मल्हारीनी) 		pas de traduction en français
bhandaraTurmeric powder especially as used in offerings to Malhari (Khandoba). Thrown around also a symbol of prosperity


B:VI-11.1a (B06-11-01a) - Hook-swinging, Bagāḍ / Wākaḍ / Māhtobā son-in-law and Chaskaman party

[10] id = 68539 ✓
वाकड गावामदी भुई बगाड कुणाच
बोलती चाचकर तुम्ही डफळ मानाचं
vākaḍa gāvāmadī bhuī bagāḍa kuṇāca
bōlatī cācakara tumhī ḍaphaḷa mānācaṁ		✎ no translation in English
▷ (वाकड)(गावामदी)(भुई)(बगाड)(कुणाच)
▷ (बोलती)(चाचकर)(तुम्ही)(डफळ)(मानाचं) 		pas de traduction en français


B:VI-11.1c (B06-11-01c) - Hook-swinging, Bagāḍ / Wākaḍ / Hook and pillar

[13] id = 68540 ✓
वाकड गावामदी आंब्या तोरण लोंबती
हिंटुडीचा कोरा जोडा गळ पाठीला ठोकती
vākaḍa gāvāmadī āmbyā tōraṇa lōmbatī
hiṇṭuḍīcā kōrā jōḍā gaḷa pāṭhīlā ṭhōkatī		✎ no translation in English
▷ (वाकड)(गावामदी)(आंब्या)(तोरण)(लोंबती)
▷ (हिंटुडीचा)(कोरा)(जोडा)(गळ)(पाठीला)(ठोकती) 		pas de traduction en français


B:VI-16 (B06-16) - Rememberance of different gods

[44] id = 98599 ✓
सायबा परीस सत्व मायबा दारी
कोर्या डेर्यामंदी सागुती शिज दारी
sāyabā parīsa satva māyabā dārī
kōryā ḍēryāmandī sāgutī śija dārī		✎ no translation in English
▷ (सायबा)(परीस)(सत्व)(मायबा)(दारी)
▷ (कोर्या)(डेर्यामंदी)(सागुती)(शिज)(दारी) 		pas de traduction en français
[93] id = 98839 ✓
देव तो म्हतोबा चासकमाना गेला होता
हिरा काही सिता आनाया नाही गेला
dēva tō mhatōbā cāsakamānā gēlā hōtā
hirā kāhī sitā ānāyā nāhī gēlā		✎ no translation in English
▷ (देव)(तो)(म्हतोबा)(चासकमाना) has_gone (होता)
▷ (हिरा)(काही) Sita (आनाया) not has_gone 		pas de traduction en français


B:VII-1.2b (B07-01-02b) - Sun and moon / Devotion to sun, an ideal personage / Inspiring righteous behaviour

[9] id = 88594 ✓
उगवीला नारायण तांबड्या याच्या कोरा ग
दईवाच्या नारी निघाल्या शेणकुरा ईग
ugavīlā nārāyaṇa tāmbaḍyā yācyā kōrā ga
dīvācyā nārī nighālyā śēṇakurā īga		✎ no translation in English
▷ (उगवीला)(नारायण)(तांबड्या) of_his_place (कोरा) *
▷ (दईवाच्या)(नारी)(निघाल्या)(शेणकुरा)(ईग) 		pas de traduction en français


B:VII-1.3a (B07-01-03a) - Sun and moon / Son associated to sūryanārāyaṅ, god sun / While son worships the sun

[37] id = 44574 ✓
उगवला नारायण उगवता लाल लाल ग
सांगते बाळायाला याला राम राम घालायगई
ugavalā nārāyaṇa ugavatā lāla lāla ga
sāṅgatē bāḷāyālā yālā rāma rāma ghālāyagī		✎ no translation in English
▷ (उगवला)(नारायण)(उगवता)(लाल)(लाल) *
▷  I_tell (बाळायाला)(याला) Ram Ram (घालायगई) 		pas de traduction en français


B:VII-5.2b (B07-05-02b) - Surrounding Nature / Village / Pride of ones village

[189] id = 98329 ✓
वाकड गावामंदी पिकल्या पानायाच विड
बोलती चाचकर डफळ होव पुढ
vākaḍa gāvāmandī pikalyā pānāyāca viḍa
bōlatī cācakara ḍaphaḷa hōva puḍha		✎ no translation in English
▷ (वाकड)(गावामंदी)(पिकल्या)(पानायाच)(विड)
▷ (बोलती)(चाचकर)(डफळ)(होव)(पुढ) 		pas de traduction en français


D:X-3.2bi (D10-03-02b01) - Mother attached to son / Taking pride in son / When son worships / Performing pūjā, āratī

[17] id = 99419 ✓
वाकडाच्या राजा तुम्ही इथवर येण आल
बाळायाच्या माझ्या भक्ताघरी जागरण
vākaḍācyā rājā tumhī ithavara yēṇa āla
bāḷāyācyā mājhyā bhaktāgharī jāgaraṇa		✎ King of Wakad (God Khandoba), you have obliged by coming here
There is a Jagaran (keeping awake the whole night singing bhajans*, etc.) at my son’s, your devotee’s house
▷ (वाकडाच्या) king (तुम्ही)(इथवर)(येण) here_comes
▷ (बाळायाच्या) my (भक्ताघरी)(जागरण) 		pas de traduction en français
bhajan ➡ bhajansReligious songs or hymns to be sung in praise of God


D:XI-1.1bvii (D11-01-01b07) - Son expert in farming / Cultivates fields / Mother’s concern / Pre-monsoon rain etc.

[102] id = 35163 ✓
◉ start 30:37 ➡ 
पाऊस नवरा वीज बाई कलवरी
बाळाच्या शेतावरी राती वरात मिरवली
pāūsa navarā vīja bāī kalavarī
bāḷācyā śētāvarī rātī varāta miravalī		✎ Rain is the bridegrrom, lightening is the groom’s sister
The wedding procession went at night to my son’s field
▷  Rain (नवरा)(वीज) woman (कलवरी)
▷ (बाळाच्या)(शेतावरी)(राती)(वरात)(मिरवली) 		pas de traduction en français


D:XI-1.1bviii (D11-01-01b08) - Son expert in farming / Cultivates fields / Mother’s concern / Hard but yielding labour in the field

[12] id = 101464 ✓
शेत माझ बदायली पाणीयाच तळ
लावीयला उस बैल बारश्यामुळ
śēta mājha badāyalī pāṇīyāca taḷa
lāvīyalā usa baila bāraśyāmuḷa		✎ no translation in English
▷ (शेत) my (बदायली)(पाणीयाच)(तळ)
▷ (लावीयला)(उस)(बैल)(बारश्यामुळ) 		pas de traduction en français


D:XI-1.2a (D11-01-02a) - Son expert in farming / Rearing bullocks / Mother reminds son how to care for bullocks

Cross-references:D:XI-1.1dxi (D11-01-01d11) - Son expert in farming / Cultivates fields / Son, the ploughman / Bullock and the ploughman
[74] id = 101680 ✓
वाकडाच्या वाटी चिल्हार दाटली
बाळायाच्या माझ्या झुलं नंदीची फाटली
vākaḍācyā vāṭī cilhāra dāṭalī
bāḷāyācyā mājhyā jhulaṁ nandīcī phāṭalī		✎ On the way to Vakad, there are many Chilhar trees
The decorative cloth on the back of my son’s bullock got torn
▷ (वाकडाच्या)(वाटी)(चिल्हार)(दाटली)
▷ (बाळायाच्या) my (झुलं)(नंदीची)(फाटली) 		pas de traduction en français


D:XI-1.2e (D11-01-02e) - Son expert in farming / Rearing bullocks / Son and bullock, the dear ones

[116] id = 81370 ✓
चारी माझी बैल खाती तुरीच्या शेंगा
आता बाळा माझा कुणब्या टोळ्या जंगा
cārī mājhī baila khātī turīcyā śēṅgā
ātā bāḷā mājhā kuṇabyā ṭōḷyā jaṅgā		✎ All my four bullocks eat Toor* beans
Now, my son, my farmer, is very rich
▷ (चारी) my (बैल) eat (तुरीच्या)(शेंगा)
▷ (आता) child my (कुणब्या)(टोळ्या)(जंगा) 		pas de traduction en français
Toor


D:XI-2.2d (D11-02-02d) - Son’s prosperous farm / Hefty bullocks / Support to the family

[27] id = 100818 ✓
चारी माझी बैल पत्र्या वाजती पाऊल
बाळायाचा माग धन्याचा डौल
cārī mājhī baila patryā vājatī pāūla
bāḷāyācā māga dhanyācā ḍaula		✎ All my four bullocks’ hooves have been fitted with small steel strips, from the sound of strips they can be recognised
My son, their proud master, walks behind them
▷ (चारी) my (बैल)(पत्र्या)(वाजती)(पाऊल)
▷ (बाळायाचा)(माग)(धन्याचा)(डौल) 		pas de traduction en français
Notes =>When the nails of the bullocks hooves grow, they finds it difficult to walk, especially those carrying loads or pulling the cart. Hence, their owners cut the nails and fit the small iron strips, which protects them while walking in the hot sun or through the muddy paths.


D:XI-2.2e (D11-02-02e) - Son’s prosperous farm / Hefty bullocks / Twelve bullocks

[31] id = 72632 ✓
चारी माझी बैल रुळली पाऊलवाट
आता बाळ माझ कुलंब्या टोळ जंग
cārī mājhī baila ruḷalī pāūlavāṭa
ātā bāḷa mājha kulambyā ṭōḷa jaṅga		✎ My four bullocks have got used to the path
Now, my son, my farmer is prosperous
▷ (चारी) my (बैल)(रुळली)(पाऊलवाट)
▷ (आता) son my (कुलंब्या)(टोळ)(जंग) 		pas de traduction en français


D:XI-2.2m (D11-02-02m) - Son’s prosperous farm / Hefty bullocks / More crops thanks to bullock’s labour

[20] id = 99344 ✓
शेत माझ बदायला काळ्या काजळाची वडी
आता राबत्यात चार बैल दोन गडी
śēta mājha badāyalā kāḷyā kājaḷācī vaḍī
ātā rābatyāta cāra baila dōna gaḍī		✎ My field is very fertile, it looks like a tablet of black eyeliner
Four bullocks and two labourers work hard in the field
▷ (शेत) my (बदायला)(काळ्या)(काजळाची)(वडी)
▷ (आता)(राबत्यात)(चार)(बैल) two (गडी) 		pas de traduction en français


E:XIII-2.4 (E13-02-04) - Mother worries for daughter / She has been struck by bad eye

[9] id = 35223 ✓
◉ UVS-03-05 start 01:20 ➡ listen to section
अशी मळ्याच्या मळ्यामंदी इसबंद सारणी
अशी दिष्ट ना झाली लेकी मैना हालणी
aśī maḷyācyā maḷyāmandī isabanda sāraṇī
aśī diṣṭa nā jhālī lēkī mainā hālaṇī		✎ In the gardener’s palntation, there is Isbanda plant
My daughter Mina is afftected by the influence of an evil eye
▷ (अशी)(मळ्याच्या)(मळ्यामंदी)(इसबंद)(सारणी)
▷ (अशी)(दिष्ट) * has_come (लेकी) Mina (हालणी) 		pas de traduction en français


E:XIII-3.3b (E13-03-03b) - Mother-daughter, mutual expectations / Mother’s expectations / Mutual wish to confide

Cross-references:A:II-2.13eii (A02-02-13e02) - Woman’s social identity / Friendly ties / Friendly support / Opening up one’s mind
A:II-2.16 (A02-02-16) - Woman’s social identity / Whom to share one’s grief with?
D:X-4.2e (D10-04-02e) - Mother’s expectations from son / Moral support / Mother shares her mind with him
F:XVI-2.6 (F16-02-06) - Sister expects brother’s moral support / Sister shares with brother
[43] id = 35207 ✓
◉ UVS-03-01 start 05:44 ➡ listen to section
गुजना बोलायला शेज नारीची इनती केली
चंद्रकला ना बाई माझी गुजा जोगी राधा झाली
gujanā bōlāyalā śēja nārīcī inatī kēlī
candrakalā nā bāī mājhī gujā jōgī rādhā jhālī		✎ To share our joys and sorrows, I requested my neighbour woman
Chandrakala*, my daughter, has become enough to open my heart to her
▷ (गुजना)(बोलायला)(शेज)(नारीची)(इनती) shouted
▷ (चंद्रकला) * woman my (गुजा)(जोगी)(राधा) has_come 		pas de traduction en français
Chandrakala ➡ chandrakalasA black sari with stars woven or printed on it, resembling a starry sky at night, very popular with women


F:XV-3.3aii (F15-03-03a02) - Sister’s attachment to brother / Sister’s frustrations / Brother forgets sister / As neem gets fruits

[6] id = 35164 ✓
◉ UVS-02-11 start 00:21 ➡ listen to section
लिंबाच्या लिंबोळ्या झाडाखाली पसरल्या
भावाला झाल्या लेकी बहिणी इसरल्या
limbācyā limbōḷyā jhāḍākhālī pasaralyā
bhāvālā jhālyā lēkī bahiṇī isaralyā		✎ Neem tree fruits have fallen and scattered under the tree
Now that brother has daughters, he forgot his sister
▷ (लिंबाच्या)(लिंबोळ्या)(झाडाखाली)(पसरल्या)
▷ (भावाला)(झाल्या)(लेकी)(बहिणी)(इसरल्या) 		pas de traduction en français


F:XVI-3.6 (F16-03-06) - Expectations of sister at in-laws’, sāsurvāsin / Brother lends his ear to her difficulties

[85] id = 35218 ✓
◉ UVS-03-03 start 02:10 ➡ listen to section
बहिणीचा सासुरवास बंधु ऐकतो नदीला
जाऊन सांगतो बयाला लई जाच बाईला
bahiṇīcā sāsuravāsa bandhu aikatō nadīlā
jāūna sāṅgatō bayālā laī jāca bāīlā		✎ Sister’s sasurvas*, brother hears about it near the river
He goes and tells his mother, sister suffers too much harassment
▷  Of_sister (सासुरवास) brother (ऐकतो)(नदीला)
▷ (जाऊन)(सांगतो)(बयाला)(लई)(जाच)(बाईला) 		pas de traduction en français
sasurvasLitt. the stay of the daughter-in-law in her in-laws’ house, with her husband, actually referring to all sorts of ill-treatment meted out to the daughter-in-law by her in-laws and husband.


F:XVII-2.14 (F17-02-14) - Brother’s wife, bhāujay / “Brother’s wife bows down to me”

Cross-references:E:XIII-3.2d (E13-03-02d) - Mother-daughter, mutual expectations / Daughter expects moral support / Wish to go to mother’s house and meet father
E:XIII-3.4 ???
E:XIII-3.5 ???
F:XVIII-1.1 (F18-01-01) - Parents’ home, māher / Appeal for māher
F:XVIII-1.11 ???
F:XVIII-1.13 ???
F:XVIII-1.14 ???
F:XVIII-1.54 ???
F:XVIII-1.58 ???
F:XVIII-2.1a (F18-02-01a) - Other relatives / Paternal uncles, aunts / Singer’s close relation with them
[53] id = 35167 ✓
◉ UVS-02-11 start 02:27 ➡ listen to section
पाया पडू आली पाय घेतले काढूनी
सावितरे भाऊजयी येते वसरी चढूनी
pāyā paḍū ālī pāya ghētalē kāḍhūnī
sāvitarē bhāūjayī yētē vasarī caḍhūnī		✎ She came to touch my feet, I withdrew them
Savitri, sister-in-law, wait, let me climb the steps of the veranda
▷ (पाया)(पडू) has_come (पाय)(घेतले)(काढूनी)
▷ (सावितरे)(भाऊजयी)(येते)(वसरी)(चढूनी) 		pas de traduction en français


F:XVII-5.5 (F17-05-05) - Children of brother / Māher is full of nephews

[11] id = 35166 ✓
◉ UVS-02-11 start 01:53 ➡ listen to section
जाईन माहेराला शेला टाकीन दांडीवरी
बंधुच काई बाळ भाचा घेते मांडीवर
jāīna māhērālā śēlā ṭākīna dāṇḍīvarī
bandhuca kāī bāḷa bhācā ghētē māṇḍīvara		✎ I will go to my maher*, I shall put the stole on the line
Brother’s son, my nephew, I shall take him on my lap
▷ (जाईन)(माहेराला)(शेला)(टाकीन)(दांडीवरी)
▷ (बंधुच)(काई) son (भाचा)(घेते)(मांडीवर) 		pas de traduction en français
maherA married woman’s parental home


F:XVIII-1.1f (F18-01-01f) - Parents’ home, māher / Appeal for māher / Motives of pleasure, contentment

[21] id = 35165 ✓
◉ UVS-02-11 start 01:28 ➡ listen to section
जाईन माहेराला मला विसावा कशाचा
वसरी वरी पाळणा माझ्या लाडक्या भाशायाचा
jāīna māhērālā malā visāvā kaśācā
vasarī varī pāḷaṇā mājhyā lāḍakyā bhāśāyācā		✎ I shall go to my maher*, what rest do I get!
My darling nephew’s cradle is in the veranda
▷ (जाईन)(माहेराला)(मला)(विसावा)(कशाचा)
▷ (वसरी)(वरी) cradle my (लाडक्या)(भाशायाचा) 		pas de traduction en français
maherA married woman’s parental home

Valid CSS! Valid HTML!
Sections of semantic classes:
  1. Help of Jujube tree, Acasia Arabica tree
  2. Parents’ grief and inverted feelings
  3. Mother teaches
  4. Get up! No lazyness nor sour face
  5. Bhīmā-Śaṅkar
  6. Sister remembers her brother
  7. Son goes to pilgrimage
  8. Sulocana receives the news of his death
  9. Darṣan
  10. Other rituals
  11. Protection from snake
  12. Mhāsobā
  13. Vajrābāī
  14. Father and clan
  15. Marriage of Viṭṭhal Rukhmini
  16. Matching couple
  17. She suspects Viṭṭhal
  18. Swimming in the river
  19. River herself
  20. Kundalik
  21. Rukhmini
  22. Jani
  23. In spate
  24. Yellow powder
  25. Māhtobā son-in-law and Chaskaman party
  26. Hook and pillar
  28. Inspiring righteous behaviour
  29. While son worships the sun
  30. Pride of ones village
  31. Performing pūjā, āratī
  32. Pre-monsoon rain etc.
  33. Hard but yielding labour in the field
  34. Mother reminds son how to care for bullocks
  35. Son and bullock, the dear ones
  36. Support to the family
  37. Twelve bullocks
  38. More crops thanks to bullock’s labour
  39. She has been struck by bad eye
  40. Mutual wish to confide
  41. As neem gets fruits
  42. Brother lends his ear to her difficulties
  43. “Brother’s wife bows down to me”
  44. Māher is full of nephews
  45. Motives of pleasure, contentment
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