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Project  ♪♪ सांगते बाई तुला - Sāṅgatē bāī tulā - I tell you woman! ♪♪

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With the support of People’s Archive of Rural India (PARI)
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Devanagari to Diacritic Roman conversions with TechWelkin

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grindmill.org

 ◉ Recordings: recordings.php
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 • Locations: villages.php
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Grindmill songs of Maharashtra
Songs by Talekar Harana muralidhar
(41 records)

Village: धोंदलगाव - Dhondalgaon

33 semantic classes ➡ list at the bottom of this page

A:I-1.6hii (A01-01-06h02) - Sītā / Rāvaṇ / Mandodarī / Mandodarī’s communication with Sītā

[100] id = 59975 ✓
मंडन तेथून निघाली गेली अशोक वनाला
सीता संग बोलती झाली मीत रावणाची राणी
maṇḍana tēthūna nighālī gēlī aśōka vanālā
sītā saṅga bōlatī jhālī mīta rāvaṇācī rāṇī		✎ Mandodari started from there and went to Ashokvan
She told Sita, I am Ravan*’s queen
▷ (मंडन)(तेथून)(निघाली) went (अशोक)(वनाला)
▷  Sita with (बोलती) has_come (मीत)(रावणाची)(राणी) 		pas de traduction en français
RavanA devotee of Shiva, an asura king of ancient Lanka, he is depicted as a great scholar, a Brahmin, a capable ruler and a maestro of the veena (plucked stringed instrument). He is also described as an extremely powerful king and has ten heads.


A:I-1.11b (A01-01-11b) - Sītā / Pregnancy in forest / Urge to eat

[46] id = 59944 ✓
सिता गरोदर महीने मोजीते चोरुनी
राम हिचा पती लिंब टाकीतो उतरुनी
sitā garōdara mahīnē mōjītē cōrunī
rāma hicā patī limba ṭākītō utarunī		✎ Sita is pregnant, she counts the months secretly
Ram, her husband, waves a lemon around her and throws it away
▷  Sita (गरोदर)(महीने)(मोजीते)(चोरुनी)
▷  Ram (हिचा)(पती)(लिंब)(टाकीतो)(उतरुनी) 		pas de traduction en français


A:I-1.11c (A01-01-11c) - Sītā / Pregnancy in forest / Alone in the forest

[7] id = 59945 ✓
सिता बाळंतीण जवळ नाही कोण
राम हानी बाण उसळ्या मारी पाणी
sitā bāḷantīṇa javaḷa nāhī kōṇa
rāma hānī bāṇa usaḷyā mārī pāṇī		✎ Sita has just delivered, she has no one with her
Ram shoots an arrow, water springs forth
▷  Sita (बाळंतीण)(जवळ) not who
▷  Ram (हानी)(बाण)(उसळ्या)(मारी) water, 		pas de traduction en français


A:I-1.12ai (A01-01-12a01) - Sītā / The delivery of Sītā / Baby’s birth in the forest / Delivered in the hut of sari

Cross-references:A:I-1.22b (A01-01-22b) - Sītā / Sharing her lot / Sītā complains about her Karma
A:I-1.6 (A01-01-06) - Sītā / Rāvaṇ
A:I-1.7 (A01-01-07) - Sītā / Sītā departs towards vanavās
A:I-1.12axi (A01-01-12a11) - Sītā / The delivery of Sītā / Baby’s birth in the forest / Non-availability of things, person-ajwan (ovā), anise, comb, hair oil, black paste for eyes etc.
[84] id = 59948 ✓
एवढ्या वनात काय दिसे लाल लाल
सीताबाई बाळंतीन दिले लुगड्याचे पाल
ēvaḍhyā vanāta kāya disē lāla lāla
sītābāī bāḷantīna dilē lugaḍyācē pāla		✎ In such a big forest, what appears so red
Sita has delivered, she used a sari to make a tent
▷ (एवढ्या)(वनात) why (दिसे)(लाल)(लाल)
▷  Goddess_Sita (बाळंतीन) gave (लुगड्याचे)(पाल) 		pas de traduction en français


A:I-1.15g (A01-01-15g) - Sītā / Sītā, Jambu and Mārutī / Māruti attending Rām, Sītā and Lakṣmaṇ

[140] id = 59951 ✓
राम लक्ष्मण दोघीचे दोघेजण
राजे मारवती अंजनीचे पहिलवान
rāma lakṣmaṇa dōghīcē dōghējaṇa
rājē māravatī añjanīcē pahilavāna		✎ Ram, Lakshman, they are the sons of two different mothers
King Maravati is Anjani’s wrestler son
▷  Ram Laksman (दोघीचे)(दोघेजण)
▷ (राजे) Maruti (अंजनीचे)(पहिलवान) 		pas de traduction en français


A:I-1.22c (A01-01-22c) - Sītā / Sharing her lot / Sītā’s karma, singer’s denunciation

Cross-references:H:XXIII-6.2a (H23-06-02a) - New consciousness / Abandoned Women / Casual meet of animators
H:XXIII-6.5 (H23-06-05) - New consciousness / Video document / Dudhavre
A:I-1.9cii (A01-01-09c02) - Sītā / Kaikeyī, the heinous mother-in-law / Harassing Sītā / No dialogue between Rāma and Sītā
[39] id = 59955 ✓
अंकुश पोटीचा लहु धरमाचा
मांडीला पोवाडा सिता तुझ्या करमाचा
aṅkuśa pōṭīcā lahu dharamācā
māṇḍīlā pōvāḍā sitā tujhyā karamācā		✎ no translation in English
▷ (अंकुश)(पोटीचा)(लहु)(धरमाचा)
▷ (मांडीला)(पोवाडा) Sita your (करमाचा) 		pas de traduction en français


A:II-5.3niii (A02-05-03n03) - Labour / Grinding / Daughter remembers mother’s affection / Mother’s milk proves source of energy

Cross-references:A:II-5.3d (A02-05-03d) - Labour / Grinding / Millstone made of corundum
[208] id = 74308 ✓
जात मी ओढीते जस हरण पळत
जीजी ये बाईच दुध मनगटी खेळत
jāta mī ōḍhītē jasa haraṇa paḷata
jījī yē bāīca dudha managaṭī khēḷata		✎ no translation in English
▷  Class I (ओढीते)(जस)(हरण)(पळत)
▷ (जीजी)(ये)(बाईच) milk (मनगटी)(खेळत) 		pas de traduction en français


B:IV-2.1a (B04-02-01a) - Mārutī cycle / Birth / Añjanābāī’s delivery pains

[49] id = 61382 ✓
झाले बारा वरस माता अंजनी न्हाईना
जनमले मारवती इच्या मांडीवर माईना
jhālē bārā varasa mātā añjanī nhāīnā
janamalē māravatī icyā māṇḍīvara māīnā		✎ no translation in English
▷  Become (बारा)(वरस)(माता)(अंजनी)(न्हाईना)
▷ (जनमले) Maruti (इच्या)(मांडीवर) Mina 		pas de traduction en français


B:IV-2.1f (B04-02-01f) - Mārutī cycle / Birth / In the womb of Aṅjanā

[13] id = 61402 ✓
झाले बारा वरस माता अंजनी उपासी
जनमले मारवती चैत्र पुनवच्या दिवशी
jhālē bārā varasa mātā añjanī upāsī
janamalē māravatī caitra punavacyā divaśī		✎ no translation in English
▷  Become (बारा)(वरस)(माता)(अंजनी)(उपासी)
▷ (जनमले) Maruti (चैत्र)(पुनवच्या)(दिवशी) 		pas de traduction en français


B:IV-4.7 (B04-04-07) - God Śaṅkar / Gaṅgā flows from Śaṅkar’s hair

[66] id = 60789 ✓
गोसायाने जटा आपटल्या ठाई ठाई
आंबड गंगाबाई कोणाला आवरली नाही
gōsāyānē jaṭā āpaṭalyā ṭhāī ṭhāī
āmbaḍa gaṅgābāī kōṇālā āvaralī nāhī		✎ no translation in English
▷ (गोसायाने) class (आपटल्या)(ठाई)(ठाई)
▷ (आंबड)(गंगाबाई)(कोणाला)(आवरली) not 		pas de traduction en français
[130] id = 108046 ✓
गोसाव्याने जटा आपटल्या राग राग
आंबड गंगाबाई गेली त्रिंबकाच्या माग
gōsāvyānē jaṭā āpaṭalyā rāga rāga
āmbaḍa gaṅgābāī gēlī trimbakācyā māga		✎ no translation in English
▷ (गोसाव्याने) class (आपटल्या)(राग)(राग)
▷ (आंबड)(गंगाबाई) went (त्रिंबकाच्या)(माग) 		pas de traduction en français


B:V-87.1b (B05-87-01b) - Village deities / Cāngadeva, temple / Near the river

[38] id = 59810 ✓
इथुन दिसतो चांगदेवाचा पिंपळ
त्याच्या पाठीमागे वाहती गंगामाई नितळ
ithuna disatō cāṅgadēvācā pimpaḷa
tyācyā pāṭhīmāgē vāhatī gaṅgāmāī nitaḷa		✎ no translation in English
▷ (इथुन)(दिसतो)(चांगदेवाचा)(पिंपळ)
▷ (त्याच्या)(पाठीमागे)(वाहती)(गंगामाई)(नितळ) 		pas de traduction en français


B:V-87.4 (B05-87-04) - Village deities / Cāngadeva / Support

[13] id = 59824 ✓
महिन्याची चतुरथी नही सारवल घर
चांगदेवाच्या गणपती अन्याव माफ कर
mahinyācī caturathī nahī sāravala ghara
cāṅgadēvācyā gaṇapatī anyāva māpha kara		✎ no translation in English
▷ (महिन्याची)(चतुरथी) not (सारवल) house
▷ (चांगदेवाच्या)(गणपती)(अन्याव)(माफ) doing 		pas de traduction en français


B:VI-2.1b (B06-02-01b) - Paṅḍharpur pilgrimage / Along the road / Description of the road

Cross-references:B:VI-2.3e (B06-02-03e) - Paṅḍharpur pilgrimage / Companions / Daughter
B:VI-2.1 (B06-02-10) - Paṅḍharpur pilgrimage / Support expected
B:VI-2.3g (B06-02-03g) - Paṅḍharpur pilgrimage / Companions / Brother
B:VI-2.3 (B06-02-03) - Paṅḍharpur pilgrimage / Companions
[288] id = 59670 ✓
पंढरीची वाट वल्ली कशीयान झाली
रुखमण नाहाली केस वाळवीत गेली
paṇḍharīcī vāṭa vallī kaśīyāna jhālī
rukhamaṇa nāhālī kēsa vāḷavīta gēlī		✎ With what has the road to Pandhari become wet
Rukmini* just had a bath and walked on it, drying her hair
▷ (पंढरीची)(वाट)(वल्ली)(कशीयान) has_come
▷ (रुखमण)(नाहाली)(केस)(वाळवीत) went 		pas de traduction en français
Rukmini(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
[297] id = 59973 ✓
पंढरीच्या वाटा दिंडी कामून थोपली
देवा विठ्ठलाची तार विण्याची तुटली
paṇḍharīcyā vāṭā diṇḍī kāmūna thōpalī
dēvā viṭhṭhalācī tāra viṇyācī tuṭalī		✎ Why has the Dindi* stopped on the road to Pandhari
The string of God Vitthal*’s lute is broken
▷ (पंढरीच्या)(वाटा)(दिंडी)(कामून)(थोपली)
▷ (देवा) of_Vitthal wire (विण्याची)(तुटली) 		pas de traduction en français
Dindi ➡ DindisProcession of an idol with flags, drums, cymbals, etc.
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.


B:VI-2.6b (B06-02-06b) - Paṅḍharpur pilgrimage / Temple of Viṭṭhal / Garuḍ khamb, the pillar of Garuḍ

Cross-references:B:VI-2.4a (B06-02-04a) - Paṅḍharpur pilgrimage / Prompts / Ekadashi
B:VI-2.7a17 ???
B:VI-2.7b (B06-02-07b) - Paṅḍharpur pilgrimage / Ceremonies / Bhajan, kirtan
B:VI-2.32 ???
B:VI-2.7c136 ???
B:VI-2.155 ???
B:VI-2.220 ???
[63] id = 59977 ✓
जाते पंढरीला पहिली पायरी नामाची
विठ्ठलाच्या आधी भेट गरुड खांबाची
jātē paṇḍharīlā pahilī pāyarī nāmācī
viṭhṭhalācyā ādhī bhēṭa garuḍa khāmbācī		✎ I go to Pandhari, Namdev’s step* comes first
Before Vitthal*, I visit Garud Khamb*
▷  Am_going (पंढरीला)(पहिली)(पायरी)(नामाची)
▷ (विठ्ठलाच्या) before (भेट)(गरुड)(खांबाची) 		pas de traduction en français
Namdev’s stepAmong the steps that lead to the shrine of Vitthal, the first step is called Namdev’s step. Namdev was a fervent devotee of Vitthal.
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
Garud KhambPillar of Garud (the eagle) in Pandharpur temple complex


B:VI-2.11aiii (B06-02-11a03) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Māher of Rukhmini / Marriage of Viṭṭhal Rukhmini

Cross-references:B:VI-2.19b (B06-02-19b) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / Description
B:III-2.2f (B03-02-02f) - Kṛśṇa cycle / Fond and Pride / Kṛṣṇa marriage
A:II-5.3biii (A02-05-03b03) - Labour / Grinding / God’s company / Together with other gods, holy places
[251] id = 68348 ✓
पंढरपुरात काही वाजत गाजत
देवा विठ्ठलाच लगीन लागत
paṇḍharapurāta kāhī vājata gājata
dēvā viṭhṭhalāca lagīna lāgata		✎ In Pandharpur, what is this music playing
God Vitthal* is getting married
▷ (पंढरपुरात)(काही)(वाजत)(गाजत)
▷ (देवा)(विठ्ठलाच)(लगीन)(लागत) 		pas de traduction en français
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.


B:VI-2.11k (B06-02-11k) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Viṭṭhal goes to receive saints, people, attends kathā, kirtan etc.

Cross-references:B:VI-2.7d15 ???
B:VI-2.17 (B06-02-17) - Paṅḍharpur pilgrimage / Women saints
B:VI-2.18 (B06-02-18) - Paṅḍharpur pilgrimage / Other saints
B:VI-2.20 ???
[99] id = 60453 ✓
विठ्ठल ग म्हणे रुखमीनी सोड ग काठी
आले साधुसंत राऊळाला पडली दाटी
viṭhṭhala ga mhaṇē rukhamīnī sōḍa ga kāṭhī
ālē sādhusanta rāūḷālā paḍalī dāṭī		✎ God Vitthal* says, Rukhmini*, let go of my stick
Varkaris* have come, there is a crowding in the temple
▷  Vitthal * (म्हणे)(रुखमीनी)(सोड) * (काठी)
▷  Here_comes (साधुसंत)(राऊळाला)(पडली)(दाटी) 		pas de traduction en français
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
RukhminiThe principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
Varkari ➡ VarkarisA person who makes a periodical pilgrimage to a sacred place
[100] id = 60454 ✓
विठ्ठल म्हणे रुखमीणी सोड बंडी
आले साधुसंत राऊळाच्या तोंडी
viṭhṭhala mhaṇē rukhamīṇī sōḍa baṇḍī
ālē sādhusanta rāūḷācyā tōṇḍī		✎ Vitthal* says, Rukhmini*, let go of my jacket
Varkaris* have come near the temple entrance
▷  Vitthal (म्हणे)(रुखमीणी)(सोड)(बंडी)
▷  Here_comes (साधुसंत)(राऊळाच्या)(तोंडी) 		pas de traduction en français
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
RukhminiThe principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
Varkari ➡ VarkarisA person who makes a periodical pilgrimage to a sacred place
[101] id = 60455 ✓
विठ्ठल म्हणे रुखमीण सोड जोडा
आले साधुसंत राऊळाला पडला वेढा
viṭhṭhala mhaṇē rukhamīṇa sōḍa jōḍā
ālē sādhusanta rāūḷālā paḍalā vēḍhā		✎ Vitthal* says, Rukhmini*, let go of my slippers
Varkaris* have come, they have besieged the temple
▷  Vitthal (म्हणे)(रुखमीण)(सोड)(जोडा)
▷  Here_comes (साधुसंत)(राऊळाला)(पडला)(वेढा) 		pas de traduction en français
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
RukhminiThe principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
Varkari ➡ VarkarisA person who makes a periodical pilgrimage to a sacred place
[102] id = 60456 ✓
इठ्ठल म्हणीतो सोड रुक्मीणी बंडी
आली आळंदीची दिंडी उभी रावळाच्या तोंडी
iṭhṭhala mhaṇītō sōḍa rukmīṇī baṇḍī
ālī āḷandīcī diṇḍī ubhī rāvaḷācyā tōṇḍī		✎ Itthal* says, Rukhmini*, let go of my jacket
Dindi* from Alandi* has come, it is standing near the temple entrance
▷ (इठ्ठल)(म्हणीतो)(सोड)(रुक्मीणी)(बंडी)
▷  Has_come (आळंदीची)(दिंडी) standing (रावळाच्या)(तोंडी) 		pas de traduction en français
ItthalVitthal pronounced locally
RukhminiThe principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
Dindi ➡ DindisProcession of an idol with flags, drums, cymbals, etc.
AlandiA town and a municipal council in the Pune district in the state of Maharashtra
[233] id = 81507 ✓
विठ्ठल म्हणे सोड रुखमीण बन्नत
आले साधुसंत कथा लावली उन्हात
viṭhṭhala mhaṇē sōḍa rukhamīṇa bannata
ālē sādhusanta kathā lāvalī unhāta		✎ God Vitthal* says, Rukhmini*, let go of the tarpauline (to make a tent)
Varkaris* have come, katha* is taking place in the sun
▷  Vitthal (म्हणे)(सोड)(रुखमीण)(बन्नत)
▷  Here_comes (साधुसंत)(कथा)(लावली)(उन्हात) 		pas de traduction en français
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
RukhminiThe principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
Varkari ➡ VarkarisA person who makes a periodical pilgrimage to a sacred place
kathaA tale about the exploits of some God, accompanied by music and singing


B:VI-2.19f (B06-02-19f) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / Marvellous happenings

[25] id = 61257 ✓
पंढरपुरात नवल झाल बहु
देवाच्या रथाला वडारी दोघ भाऊ
paṇḍharapurāta navala jhāla bahu
dēvācyā rathālā vaḍārī dōgha bhāū		✎ In Pandharpur, a most remarkable thing happened
Two Vadari* brothers were given the honour to pull God’s chario
▷ (पंढरपुरात)(नवल)(झाल)(बहु)
▷ (देवाच्या)(रथाला)(वडारी)(दोघ) brother 		pas de traduction en français
Vadari ➡ VadarisA wandering tribe of stone-splitters
[26] id = 61258 ✓
पंढरपुरात नवल झाल एक
देवाच्या रथाला वडारी बापलेक
paṇḍharapurāta navala jhāla ēka
dēvācyā rathālā vaḍārī bāpalēka		✎ In Pandharpur, something remarkable happened
Vadari* father and son were given the honour to pull God’s chariot
▷ (पंढरपुरात)(नवल)(झाल)(एक)
▷ (देवाच्या)(रथाला)(वडारी)(बापलेक) 		pas de traduction en français
Vadari ➡ VadarisA wandering tribe of stone-splitters


B:VI-5.5a (B06-05-05a) - From Hoḷī to Pāḍvā / Daughter during Hoḷī / She waits for Murāḷī

[25] id = 82333 ✓
सणामधे सण गुढीचा पाडवा
नाना माझी बाई मुराळी धाडवा सई बाई ग बाई
saṇāmadhē saṇa guḍhīcā pāḍavā
nānā mājhī bāī murāḷī dhāḍavā saī bāī ga bāī		✎ no translation in English
▷ (सणामधे)(सण)(गुढीचा)(पाडवा)
▷ (नाना) my daughter (मुराळी)(धाडवा)(सई) woman * woman 		pas de traduction en français


C:IX-2.2 (C09-02-02) - Baby / Attachment / Bonnet and tunic

[61] id = 88255 ✓
आंगडा टोपडयाने सखा माझा नटवीला
सांगते बाई गावा तुझ्या पाठविला
āṅgaḍā ṭōpaḍayānē sakhā mājhā naṭavīlā
sāṅgatē bāī gāvā tujhyā pāṭhavilā		✎ I dressed up my little brother in a dress and bonnet
I tell you, his paternal aunt, I have sent him to your village
▷ (आंगडा)(टोपडयाने)(सखा) my (नटवीला)
▷  I_tell woman (गावा) your (पाठविला) 		pas de traduction en français


D:XII-4.10ai (D12-04-10a01) - Son, a man in society / Son’s marriage / Groom’s distinction:reknown lineage / He is son of an eminent person

[80] id = 72729 ✓
मोठ्याचा नवरदेव परण्या निघाला दुपारी
चतुर कलवर्या लिंब टाकीत्या उतरुनी
mōṭhyācā navaradēva paraṇyā nighālā dupārī
catura kalavaryā limba ṭākītyā utarunī		✎ Bridegroom from an eminent family left for his marriage at noon
His Karavalis* are clever, they wave a lemon around him to ward off the influence of the evil eye
▷ (मोठ्याचा)(नवरदेव)(परण्या)(निघाला)(दुपारी)
▷ (चतुर)(कलवर्या)(लिंब)(टाकीत्या)(उतरुनी) 		pas de traduction en français
Karavali ➡ KaravalisBride’s or bridegroom’s sister who has a special place in marriages


E:XIII-1.2 (E13-01-02) - Mother’s attachment to daughter / Daughter’s eating

Cross-references:E:XIII-1.3l (E13-01-03l) - Mother’s attachment to daughter / Praising daughter / Daughter’s anger
E:XIII-2.1l (E13-02-01l) - Mother worries for daughter / Daughter at in-laws’ / Mother remembers her / Mother remembers her
[109] id = 107700 ✓
लाडकी माझी बाई आडवी आली दरवाज्यात
घड द्रक्षिचा नव्हता आज बाजारात
lāḍakī mājhī bāī āḍavī ālī daravājyāta
ghaḍa drakṣicā navhatā āja bājārāta		✎ Darling daughter stopped me in the door
Bunches of grapes were not available in the market
▷ (लाडकी) my daughter (आडवी) has_come (दरवाज्यात)
▷ (घड)(द्रक्षिचा)(नव्हता)(आज)(बाजारात) 		pas de traduction en français


F:XV-1.1e (F15-01-01e) - Sister worries for brother / Sister feeding her brother / With wheat preparation

[24] id = 69504 ✓
शेजारीण सया उसने दयावा डाळ
भाऊ संगे भावजई तिर्हाईत नव्हे कोणी
śējārīṇa sayā usanē dayāvā ḍāḷa
bhāū saṅgē bhāvajaī tirhāīta navhē kōṇī		✎ Neighbour woman, lend me some pulses
My sister-in-law is with my brother, I am not asking for any stranger
▷ (शेजारीण)(सया)(उसने)(दयावा)(डाळ)
▷  Brother with (भावजई)(तिर्हाईत)(नव्हे)(कोणी) 		pas de traduction en français


F:XVI-1.6 (F16-01-06) - Sister expects brother’s presents / Brother’s present at her children’s marriage

[246] id = 82606 ✓
मांडवाच्या दारी आहेराची टोलाटाली
भावाचा आहेर मीच वरचेवर धरी
māṇḍavācyā dārī āhērācī ṭōlāṭālī
bhāvācā āhēra mīca varacēvara dharī		✎ At the entrance of the open shed for marriage, there is a heap of gifts as aher*
But my brother’s aher* (it is precious), I rush ahead and take it
▷ (मांडवाच्या)(दारी)(आहेराची)(टोलाटाली)
▷ (भावाचा)(आहेर)(मीच)(वरचेवर)(धरी) 		pas de traduction en français
aher ➡ ahersA gift or a present given on an auspicious occasion like a wedding or a religious function, and also given to mark the end of the mourning period. In aher, there is an implied sense of participation, sharing the joy on happy occasions and grief on sad occasions. Aher is generally exchanged by both parties.
[268] id = 84596 ✓
मांडवाच्या दारी आहेरा सोळा ताट
भावाचा आहेर रुंद रुंद याचे काठ
māṇḍavācyā dārī āhērā sōḷā tāṭa
bhāvācā āhēra runda runda yācē kāṭha		✎ At the entrance of the open shed for marriage, sixteen trays full of gifts as aher*
The sari brought by my brother has a big border
▷ (मांडवाच्या)(दारी)(आहेरा)(सोळा)(ताट)
▷ (भावाचा)(आहेर)(रुंद)(रुंद)(याचे)(काठ) 		pas de traduction en français
aher ➡ ahersA gift or a present given on an auspicious occasion like a wedding or a religious function, and also given to mark the end of the mourning period. In aher, there is an implied sense of participation, sharing the joy on happy occasions and grief on sad occasions. Aher is generally exchanged by both parties.


F:XVI-3.2 (F16-03-02) - Expectations of sister at in-laws’, sāsurvāsin / “I will bear my hardships”, sāsurvāsa

[18] id = 112331 ✓
शालीच्या पदरी बांधला तुळगुळ
सांगते भाऊ तुला जाय ताईला मुळ
śālīcyā padarī bāndhalā tuḷaguḷa
sāṅgatē bhāū tulā jāya tāīlā muḷa		✎ Sesame and jaggery* sweet is tied in the stole
I tell you, brother, go and fetch elder sister
▷ (शालीच्या)(पदरी)(बांधला)(तुळगुळ)
▷  I_tell brother to_you (जाय)(ताईला) children 		pas de traduction en français
jaggeryA traditional non-centrifugal cane sugar


F:XVI-4.6 (F16-04-06) - Sister expects brother coming as murālī / Mūrāli as a young child

[115] id = 84518 ✓
पुणतांब्याच्या वाटा सगळे शेंदराचे देव
नादान माझा मुराळी याला जीव लाव
puṇatāmbyācyā vāṭā sagaḷē śēndarācē dēva
nādāna mājhā murāḷī yālā jīva lāva		✎ There are Maruti* temples on the way to Punatamba
My murali* is a little child, I have affection for him
▷ (पुणतांब्याच्या)(वाटा)(सगळे)(शेंदराचे)(देव)
▷ (नादान) my (मुराळी)(याला) life put 		pas de traduction en français
MarutiA Sanskrit word referring to Hanuman, son of Vayudeva, the Hindu Wind God Vayu
murali ➡ muralis1) Girls dedicated to Khandoba. They act as his courtesans. (Now the practice of marrying girls to Khandoba is illegal)
2) A person who is sent to fetch and accompany a newly married girl from the parental home or the in-laws’ home


F:XVII-1.5 (F17-01-05) - Brother as father-in-law of one’s son, vyāhī / Brother and sister both decide upon

[34] id = 91146 ✓
भाऊ तुझी लेक देशीन नको देऊ
तोड्या खाली पैंजन अंत माझा नको घेऊ
bhāū tujhī lēka dēśīna nakō dēū
tōḍyā khālī paiñjana anta mājhā nakō ghēū		✎ Brother, you want to give your daughter to me, don’t do it
(How much will you ask for), silver rings on feet, anklets, don’t try my patience
▷  Brother (तुझी)(लेक)(देशीन) not (देऊ)
▷ (तोड्या)(खाली)(पैंजन)(अंत) my not (घेऊ) 		pas de traduction en français


F:XVII-2.4 (F17-02-04) - Brother’s wife, bhāujay / Bhāujay resents serving husband’s sister, nananda

[166] id = 67746 ✓
भाऊजया बाई उगीर बोलायाची राधा
केव्हाची मी उभी कुठे गेले माझे दादा
bhāūjayā bāī ugīra bōlāyācī rādhā
kēvhācī mī ubhī kuṭhē gēlē mājhē dādā		✎ Sister-in-law Radha utters strong words
I am standing since a long time, where has my brother gone
▷ (भाऊजया) woman (उगीर)(बोलायाची)(राधा)
▷ (केव्हाची) I standing (कुठे) has_gone (माझे)(दादा) 		pas de traduction en français


F:XVII-2.5b (F17-02-05b) - Brother’s wife, bhāujay / Denies gifts to husband’s sister / Black sari - chandrakala

Cross-references:D:X-4.1bii (D10-04-01b02) - Mother’s expectations from son / Sari / Chandrakala, black sari
E:XIII-3.1bi (E13-03-01b01) - Mother-daughter, mutual expectations / Daughter expects material support / Sari / Candrakala or black sari
F:XVI-1.4a (F16-01-04a) - Sister expects brother’s presents / Sari / A black sari called chandrakala
F:XVII-3.6 (F17-03-06) - Feast of bhāubij / Present offered by brother
F:XVII-3.1 (F17-03-01) - Feast of bhāubij / Meal served to brother
F:XVII-5.3 (F17-05-03) - Children of brother / Niece, dear to maternal uncle
F:XVII-5.7 (F17-05-07) - Children of brother / Nephew’s marriage
F:XVII-6.6 (F17-06-06) - Brother’s marriage / Gifts to sister
F:XVII-6.1 (F17-06-01) - Brother’s marriage / Purchase of articles, preparations
F:XVIII-2.1b (F18-02-01b) - Other relatives / Paternal uncles, aunts / She receives presents from them
F:XVIII-2.1 (F18-02-01) - Other relatives / Paternal uncles, aunts
F:XVIII-2.2 (F18-02-02) - Other relatives / Maternal uncles, aunts
F:XVIII-2.3 ???
F:XVIII-2.2b (F18-02-02b) - Other relatives / Maternal uncles, aunts / She receives presents from aunt
F:XVIII-1.3 (F18-01-03) - Parents’ home, māher / Presents expected from, given to māher
F:XVIII-1.1 (F18-01-01) - Parents’ home, māher / Appeal for māher
F:XVIII-1.2 (F18-01-02) - Parents’ home, māher / Attraction for house of mother’s grand-parents
F:XVIII-1.4 (F18-01-04) - Parents’ home, māher / Māher alien after the death of parents
F:XVIII-1.5 (F18-01-05) - Parents’ home, māher / Parents are dead
F:XVIII-1.8 ???
F:XVIII-1.9 ???
F:XVIII-1.10 ???
F:XVIII-1.15 ???
F:XVIII-1.16 ???
G:XIX-2.7 (G19-02-07) - Husband and wife, mutual love / Sleeping chamber
G:XIX-5.4b (G19-05-04b) - Husband and wife: attitudes, images and values / Wife under two rules / No place in son’s regime
G:XIX-5.9 (G19-05-09) - Husband and wife: attitudes, images and values / A poor husband
G:XIX-5.10 (G19-05-10) - Husband and wife: attitudes, images and values / And Lakṣmī
G:XX-1.6 (G20-01-06) - Daughter-in-law with parents-in-law / Parents-in-law give presents to daughter-in-law
G:XX-1.2 (G20-01-02) - Daughter-in-law with parents-in-law / Daughter-in-law remembers in-laws gone to heaven
G:XX-2.17 (G20-02-17) - Daughter-in-law with mother-in-law / Daughter-in-law’s husband take wife’s side
G:XX-2.2 (G20-02-02) - Daughter-in-law with parents-in-law / Kuṅku, their mutual relation
G:XIX-2.4 (G19-02-04) - Husband and wife, mutual love / Telling pet wishes to husband
G:XIX-2.14 ???
G:XIX-2.15 ???
G:XIX-2.16 ???
G:XIX-2.5 (G19-02-05) - Husband and wife, mutual love / He fulfills expectations
G:XIX-2.6 (G19-02-06) - Husband and wife, mutual love / Wife obstinately demanding
G:XX-3.3 (G20-03-03) - With husband’s brother / Present demanded from him / Presents demanded from him
G:XX-3.6 (G20-03-06) - With husband’s brother / His children
G:XX-3.7 ???
G:XX-3.8 ???
[11] id = 67755 ✓
काळी चंद्रकळा त्याचा पदर सोनेरी
भाऊ माझा बाई मनाचा हुन्हेरी
kāḷī candrakaḷā tyācā padara sōnērī
bhāū mājhā bāī manācā hunhērī		✎ Black Chandrakala* sari, its outer end is golden
Woman, my brother has a good choice
▷  Kali (चंद्रकळा)(त्याचा)(पदर)(सोनेरी)
▷  Brother my woman (मनाचा)(हुन्हेरी) 		pas de traduction en français
Chandrakala ➡ chandrakalasA black sari with stars woven or printed on it, resembling a starry sky at night, very popular with women


F:XVII-2.14 (F17-02-14) - Brother’s wife, bhāujay / “Brother’s wife bows down to me”

Cross-references:E:XIII-3.2d (E13-03-02d) - Mother-daughter, mutual expectations / Daughter expects moral support / Wish to go to mother’s house and meet father
E:XIII-3.4 ???
E:XIII-3.5 ???
F:XVIII-1.1 (F18-01-01) - Parents’ home, māher / Appeal for māher
F:XVIII-1.11 ???
F:XVIII-1.13 ???
F:XVIII-1.14 ???
F:XVIII-1.54 ???
F:XVIII-1.58 ???
F:XVIII-2.1a (F18-02-01a) - Other relatives / Paternal uncles, aunts / Singer’s close relation with them
[179] id = 67753 ✓
जाते माहेराला मला बसायाला पिढ
भासा घेते पुढ भावजई पाया पड
jātē māhērālā malā basāyālā piḍha
bhāsā ghētē puḍha bhāvajaī pāyā paḍa		✎ I go to my maher*, I get a stool to sit on
I take my nephew near me, sister-in-law touches my feet
▷  Am_going (माहेराला)(मला)(बसायाला)(पिढ)
▷ (भासा)(घेते)(पुढ)(भावजई)(पाया)(पड) 		pas de traduction en français
maherA married woman’s parental home


F:XVII-3.2c (F17-03-02c) - Feast of bhāubij / Rite of waving a plate with lamps, ovalṇe / Another type of plate, thālī

[40] id = 73176 ✓
ओवाळीच्या दिवशी माझ्या थाळीमध्ये पेढे
ओवाळुन आले ताई नानाजीचे चारी वाडे
ōvāḷīcyā divaśī mājhyā thāḷīmadhyē pēḍhē
ōvāḷuna ālē tāī nānājīcē cārī vāḍē		✎ On Diwali* day, (he puts) milk sweets in my thala* with lamps
I have come back, waving the thala* with the lamps (around my cousins) in your house, uncle and aunt
▷ (ओवाळीच्या)(दिवशी) my (थाळीमध्ये)(पेढे)
▷ (ओवाळुन) here_comes (ताई)(नानाजीचे)(चारी)(वाडे) 		pas de traduction en français
DiwaliThe festival of lights, which is celebrated by Hindus, Jains, Sikhs, Buddhists and some Muslims every autumn in the northern hemisphere. Diwali symbolises the spiritual “victory of light over darkness, good over evil and knowledge over ignorance.“
thalaA round plate with a broad edge


F:XVII-3.2d (F17-03-02d) - Feast of bhāubij / Rite of waving a plate with lamps, ovalṇe / Sister performing rite

[99] id = 110495 ✓
दिवाळीच्या दिवशी माझ्या थाळीमधे लाह्या
ओवाळुन आले भावासंगे भावजया
divāḷīcyā divaśī mājhyā thāḷīmadhē lāhyā
ōvāḷuna ālē bhāvāsaṅgē bhāvajayā		✎ On Diwali* day, he puts popcorns in my plate with lamps
I came back after waving the lamps around my brother along with my sister-in-law
▷ (दिवाळीच्या)(दिवशी) my (थाळीमधे)(लाह्या)
▷ (ओवाळुन) here_comes (भावासंगे)(भावजया) 		pas de traduction en français
DiwaliThe festival of lights, which is celebrated by Hindus, Jains, Sikhs, Buddhists and some Muslims every autumn in the northern hemisphere. Diwali symbolises the spiritual “victory of light over darkness, good over evil and knowledge over ignorance.“


F:XVII-3.5 (F17-03-05) - Feast of bhāubij / Sister expects brother to come

[73] id = 90831 ✓
दसर्यापासुन दिवाळी वीस रोज
भावाची बहिण वाट पाहे नितरोज
dasaryāpāsuna divāḷī vīsa rōja
bhāvācī bahiṇa vāṭa pāhē nitarōja		✎ Diwali* is twenty days away from Dassera*
Brother’s sister is waiting for her brother every day
▷ (दसर्यापासुन)(दिवाळी)(वीस)(रोज)
▷ (भावाची) sister (वाट)(पाहे)(नितरोज) 		pas de traduction en français
DiwaliThe festival of lights, which is celebrated by Hindus, Jains, Sikhs, Buddhists and some Muslims every autumn in the northern hemisphere. Diwali symbolises the spiritual “victory of light over darkness, good over evil and knowledge over ignorance.“
Dassera


G:XX-4.4b (G20-04-04b) - With brother-in-law’s wife / Going together to attend marriage / Sweet quarrels

[36] id = 68134 ✓
मांडवाच्या दारी जाऊबाई रुसली
भावाचा आहेर तिला नेसवली सई बाई ग बाई
māṇḍavācyā dārī jāūbāī rusalī
bhāvācā āhēra tilā nēsavalī saī bāī ga bāī		✎ At the entrance of the shed for marriage, my sister-in-law is sulking
I made her wear my brother’s aher* (a new sari), my friend
▷ (मांडवाच्या)(दारी)(जाऊबाई)(रुसली)
▷ (भावाचा)(आहेर)(तिला)(नेसवली)(सई) woman * woman 		pas de traduction en français
aher ➡ ahersA gift or a present given on an auspicious occasion like a wedding or a religious function, and also given to mark the end of the mourning period. In aher, there is an implied sense of participation, sharing the joy on happy occasions and grief on sad occasions. Aher is generally exchanged by both parties.

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Sections of semantic classes:
  1. Mandodarī’s communication with Sītā
  2. Urge to eat
  3. Alone in the forest
  4. Delivered in the hut of sari
  5. Māruti attending Rām, Sītā and Lakṣmaṇ
  6. Sītā’s karma, singer’s denunciation
  7. Mother’s milk proves source of energy
  8. Añjanābāī’s delivery pains
  9. In the womb of Aṅjanā
  10. Gaṅgā flows from Śaṅkar’s hair
  11. Near the river
  12. Support
  13. Description of the road
  14. Garuḍ khamb, the pillar of Garuḍ
  15. Marriage of Viṭṭhal Rukhmini
  16. Viṭṭhal goes to receive saints, people, attends kathā, kirtan etc.
  17. Marvellous happenings
  18. She waits for Murāḷī
  19. Bonnet and tunic
  20. He is son of an eminent person
  21. Daughter’s eating
  22. With wheat preparation
  23. Brother’s present at her children’s marriage
  24. “I will bear my hardships”, sāsurvāsa
  25. Mūrāli as a young child
  26. Brother and sister both decide upon
  27. Bhāujay resents serving husband’s sister, nananda
  28. Black sari - chandrakala
  29. “Brother’s wife bows down to me”
  30. Another type of plate, thālī
  31. Sister performing rite
  32. Sister expects brother to come
  33. Sweet quarrels
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