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Project  ♪♪ सांगते बाई तुला - Sāṅgatē bāī tulā - I tell you woman! ♪♪

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With the support of People’s Archive of Rural India (PARI)
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grindmill.org

 ◉ Recordings: recordings.php
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Grindmill songs of Maharashtra
Songs by Umbre Lakshmi
(55 records)

Village: राजमाची - Rajmachi Google Maps | OpenStreetMap

35 semantic classes ➡ list at the bottom of this page

A:I-1.2 (A01-01-02) - Sītā / Childhood

Cross-references:A:I-1.3a (A01-01-03a) - Sītā / Groom selection / Pledge of king Janak
A:I-1.3b (A01-01-03b) - Sītā / Groom selection / Demand from kings
A:I-1.3c (A01-01-03c) - Sītā / Groom selection / Lifting of the bow
[4] id = 31685 ✓
◉ UVS-28-22 start 02:53 ➡ listen to section
सीताचा पिता बोल सीताबाईना लेक लहान
येवढ रामायाच तिनी उचलील धनुष्य बाण
sītācā pitā bōla sītābāīnā lēka lahāna
yēvaḍha rāmāyāca tinī ucalīla dhanuṣya bāṇa		✎ Sita’s father says: “My daughter Sitabai is very small
She has lifted such a bow and arrow of Ram
▷ (सीताचा)(पिता) says (सीताबाईना)(लेक)(लहान)
▷ (येवढ)(रामायाच)(तिनी)(उचलील)(धनुष्य)(बाण) 		pas de traduction en français


A:I-1.5aii (A01-01-05a02) - Sītā / First exile amorous idyll / A matching couple at home / Jewels and shopping

[12] id = 31696 ✓
◉ UVS-28-22 start 04:33 ➡ listen to section
तीनशेसाठ मोती रामरायाच्या सदर्याला
प्रीतीची सीतानार मोती मागती गजर्याला
tīnaśēsāṭha mōtī rāmarāyācyā sadaryālā
prītīcī sītānāra mōtī māgatī gajaryālā		✎ Three hundred and sixty pearls are stitched to Ramaraya*’s long shirt
His beloved Sita asks pearls for them for the string of flowers to be put in her hair
▷ (तीनशेसाठ)(मोती)(रामरायाच्या)(सदर्याला)
▷ (प्रीतीची)(सीतानार)(मोती)(मागती)(गजर्याला) 		Trois cent soixante perles à la chemise du roi Rām
Sītā, l'épouse chérie, demande des perles pour sa chaîne.
Ramaraya
[13] id = 31697 ✓
◉ UVS-28-22 start 05:23 ➡ listen to section
तीनशेसाठ मोती रामरायाच्या उशीयीला
आगळी सीतानार मोती मागती ठुशीला
tīnaśēsāṭha mōtī rāmarāyācyā uśīyīlā
āgaḷī sītānāra mōtī māgatī ṭhuśīlā		✎ Three hundred and sixty pearls near Ramraya’s pillow
Sita is unique, she asks for pearls for her Thushi (a kind of choker style necklace)
▷ (तीनशेसाठ)(मोती)(रामरायाच्या)(उशीयीला)
▷ (आगळी)(सीतानार)(मोती)(मागती)(ठुशीला) 		Trois cent soixante perles à l'oreiller du roi Rām
La merveilleuse femme Sītā demande des perles pour son collier.


A:I-1.5biii (A01-01-05b03) - Sītā / First exile amorous idyll / With Rām and Lakṣmaṇ in exile / Trio Rām, Sītā, Lakṣmaṇ: enchantment

[22] id = 31691 ✓
◉ UVS-28-22 start 03:40 ➡ listen to section
रामायाची सीता लक्ष्मणाची वहयनी
राजा दशरथाची जेटी सून ती पहयली
rāmāyācī sītā lakṣmaṇācī vahayanī
rājā daśarathācī jēṭī sūna tī pahayalī		✎ Sita is Ram’s wife, she is Lakshman’s sister-in-law
She is King Dashrath’s eldest daughter-in-law
▷ (रामायाची) Sita (लक्ष्मणाची)(वहयनी)
▷  King (दशरथाची)(जेटी)(सून)(ती)(पहयली) 		La Sītā de Rām est la belle-sœur de Lakṣmaṇ
Elle est l'aînée des brues du roi Daśarath.


A:I-1.5cv (A01-01-05c05) - Sītā / First exile amorous idyll / Rām sent to exile / Arrow and bow

[10] id = 31701 ✓
◉ UVS-28-22 start 06:14 ➡ listen to section
राम ना लक्ष्मण दोघ निघाल वनाला
नवलाख मोती याच्या धनुष्य बाणाला
rāma nā lakṣmaṇa dōgha nighāla vanālā
navalākha mōtī yācyā dhanuṣya bāṇālā		✎ Ram and Laksman are both going towards the forest
Nine lakh* pearls are attached to their bow and arrow
▷  Ram * Laksman (दोघ)(निघाल)(वनाला)
▷  Nine_lakhs (मोती) of_his_place (धनुष्य)(बाणाला) 		Rām et Lakṣmaṇ partent tous les deux pour la forêt
Neuf cent mille perles sont attachées à leur arc.
lakh ➡ lakhsOne hundred thousand


A:I-1.6b (A01-01-06b) - Sītā / Rāvaṇ / Rāvaṇ’s arrogance spells ruin

[27] id = 31711 ✓
◉ UVS-28-22 start 12:20 ➡ listen to section
लंकाच रावयण अभिमानानी जळयतो
रामाच्या सीतायीला लंका दावीतो म्हणयतो
laṅkāca rāvayaṇa abhimānānī jaḷayatō
rāmācyā sītāyīlā laṅkā dāvītō mhaṇayatō		✎ Ravan* of Lanka* is burning with pride
He says, “I will show Lanka* to Ram’s Sita”
▷ (लंकाच)(रावयण)(अभिमानानी)(जळयतो)
▷  Of_Ram (सीतायीला)(लंका)(दावीतो)(म्हणयतो) 		pas de traduction en français
RavanA devotee of Shiva, an asura king of ancient Lanka; he is depicted as a great scholar, a Brahmin, a capable ruler and a maestro of the veena (plucked stringed instrument). He is also described as an extremely powerful king and has ten heads.
LankaThe name given in Hindu epics to the island fortress capital of the legendary asura king Ravana in the epics of the Ramayana and the Mahabharata. The fortress was situated on a plateau between three mountain peaks known as the Trikuta Mountains. The site of Lanka is identified with Sri Lanka.
[28] id = 31712 ✓
◉ UVS-28-22 start 13:09 ➡ listen to section
लंकचा रावण अभिमानानी भिकायारी
आता रामाची नेली सीता मंग पडला विचायारी
laṅkacā rāvaṇa abhimānānī bhikāyārī
ātā rāmācī nēlī sītā maṅga paḍalā vicāyārī		✎ Ravan* from Lanka* is a beggar in spite of his ego (he has not been able to have a wife like Sita as yet)
He took away Ram’s Sita first, then started thinking
▷ (लंकचा) Ravan (अभिमानानी)(भिकायारी)
▷ (आता) of_Ram (नेली) Sita (मंग)(पडला)(विचायारी) 		pas de traduction en français
RavanA devotee of Shiva, an asura king of ancient Lanka; he is depicted as a great scholar, a Brahmin, a capable ruler and a maestro of the veena (plucked stringed instrument). He is also described as an extremely powerful king and has ten heads.
LankaThe name given in Hindu epics to the island fortress capital of the legendary asura king Ravana in the epics of the Ramayana and the Mahabharata. The fortress was situated on a plateau between three mountain peaks known as the Trikuta Mountains. The site of Lanka is identified with Sri Lanka.


A:I-1.6ci (A01-01-06c01) - Sītā / Rāvaṇ / A villain / Rāvaṇ steals Sītā away

[30] id = 31702 ✓
◉ UVS-28-22 start 07:15 ➡ listen to section
लंकेचा रावण आला सीताला चोरायाला
रामाच्या आज्ञा मला नाही धरम बुवा तुला
laṅkēcā rāvaṇa ālā sītālā cōrāyālā
rāmācyā ājñā malā nāhī dharama buvā tulā		✎ Ravan* of Lanka* came to steal Sita away
It is Ram’s order, I cannot give you alms
▷ (लंकेचा) Ravan here_comes Sita (चोरायाला)
▷  Of_Ram (आज्ञा)(मला) not (धरम)(बुवा) to_you 		Rāvaṇ le roi de Lanka est venu enlever Sītā
C'est l'odre de Rām“Je ne peux vous faire l'aumône'.
RavanA devotee of Shiva, an asura king of ancient Lanka; he is depicted as a great scholar, a Brahmin, a capable ruler and a maestro of the veena (plucked stringed instrument). He is also described as an extremely powerful king and has ten heads.
LankaThe name given in Hindu epics to the island fortress capital of the legendary asura king Ravana in the epics of the Ramayana and the Mahabharata. The fortress was situated on a plateau between three mountain peaks known as the Trikuta Mountains. The site of Lanka is identified with Sri Lanka.
[31] id = 31704 ✓
◉ UVS-28-22 start 08:58 ➡ listen to section
रामान लक्ष्मण आल मिरिंग मारुनी
लंकच्या रावणानी नेली सीताला चोरुनी
rāmāna lakṣmaṇa āla miriṅga mārunī
laṅkacyā rāvaṇānī nēlī sītālā cōrunī		✎ Ram and Laksman had come after killing a dear
Sita was stolen and taken away by Ravan* of Lanka*
▷  Ram Laksman here_comes (मिरिंग)(मारुनी)
▷  Of_Lanka Ravan (नेली) Sita (चोरुनी) 		Rām et Lakṣmaṇ rentrent, ils ont tué une gazelle
Rāvaṇ le roi de Lanka a capturé et enlevé Sītā.
RavanA devotee of Shiva, an asura king of ancient Lanka; he is depicted as a great scholar, a Brahmin, a capable ruler and a maestro of the veena (plucked stringed instrument). He is also described as an extremely powerful king and has ten heads.
LankaThe name given in Hindu epics to the island fortress capital of the legendary asura king Ravana in the epics of the Ramayana and the Mahabharata. The fortress was situated on a plateau between three mountain peaks known as the Trikuta Mountains. The site of Lanka is identified with Sri Lanka.


A:I-1.6cii (A01-01-06c02) - Sītā / Rāvaṇ / A villain / Rāvaṇ’s malicious moves to fool Sītā

[28] id = 31703 ✓
◉ UVS-28-22 start 08:08 ➡ listen to section
लंकेचा रावयण भिक्षा मागतो आळीमधी
रामानायाची सीता त्यानी घातली झोळीमधी
laṅkēcā rāvayaṇa bhikṣā māgatō āḷīmadhī
rāmānāyācī sītā tyānī ghātalī jhōḷīmadhī		✎ Ravan* from Lanka* is begging in the village lane
He carrted Ram’s Sita in his cloth bag
▷ (लंकेचा)(रावयण)(भिक्षा)(मागतो)(आळीमधी)
▷ (रामानायाची) Sita (त्यानी)(घातली)(झोळीमधी) 		Rāvaṇ le roi de Lanka mendie dans les rues du village
Il a fourré la Sītā de Rām dans sa besace de mendiant.
RavanA devotee of Shiva, an asura king of ancient Lanka; he is depicted as a great scholar, a Brahmin, a capable ruler and a maestro of the veena (plucked stringed instrument). He is also described as an extremely powerful king and has ten heads.
LankaThe name given in Hindu epics to the island fortress capital of the legendary asura king Ravana in the epics of the Ramayana and the Mahabharata. The fortress was situated on a plateau between three mountain peaks known as the Trikuta Mountains. The site of Lanka is identified with Sri Lanka.


A:I-1.6f (A01-01-06f) - Sītā / Rāvaṇ / Lankā aflame

Cross-references:A:I-1.22b (A01-01-22b) - Sītā / Sharing her lot / Sītā complains about her Karma
A:I-1.1 (A01-01-01) - Sītā / Discovery in a furrow
[14] id = 31710 ✓
◉ UVS-28-22 start 11:29 ➡ listen to section
रावणाची लंका यान जाळूनी केली होळी
मारवती ना भला भला लंका जाळूनी आला
rāvaṇācī laṅkā yāna jāḷūnī kēlī hōḷī
māravatī nā bhalā bhalā laṅkā jāḷūnī ālā		✎ The Lanka* of Ravan*, he (Maravati) burnt it, made Holi* of Lanka*
The worthy Maruti* came back having burnt Lanka*
▷ (रावणाची)(लंका)(यान)(जाळूनी) shouted (होळी)
▷  Maruti * (भला)(भला)(लंका)(जाळूनी) here_comes 		pas de traduction en français
LankaThe name given in Hindu epics to the island fortress capital of the legendary asura king Ravana in the epics of the Ramayana and the Mahabharata. The fortress was situated on a plateau between three mountain peaks known as the Trikuta Mountains. The site of Lanka is identified with Sri Lanka.
RavanA devotee of Shiva, an asura king of ancient Lanka; he is depicted as a great scholar, a Brahmin, a capable ruler and a maestro of the veena (plucked stringed instrument). He is also described as an extremely powerful king and has ten heads.
HoliAlso known as the “festival of colours“, a spring festival signifying the victory of good over evil, the arrival of spring, end of winter, and for many a festive day to meet others, play and laugh, forget and forgive, and repair broken relationships.
MarutiA Sanskrit word referring to Hanuman, son of Vayudeva, the Hindu Wind God Vayu


A:I-1.6hvi (A01-01-06h06) - Sītā / Rāvaṇ / Mandodarī / Mandodarī’s rage

[9] id = 31709 ✓
◉ UVS-28-22 start 10:36 ➡ listen to section
मारवती ना देव हा ग लंकेना वरी गेल
आस मंडवदरी बोल रामाचा कैवारी आल
māravatī nā dēva hā ga laṅkēnā varī gēla
āsa maṇḍavadarī bōla rāmācā kaivārī āla		✎ God Maruti*, he has gone over to Lanka*
Mandodari says, Ram’s supporter has come
▷  Maruti * (देव)(हा) * (लंकेना)(वरी) gone
▷ (आस)(मंडवदरी) says of_Ram (कैवारी) here_comes 		pas de traduction en français
MarutiA Sanskrit word referring to Hanuman, son of Vayudeva, the Hindu Wind God Vayu
LankaThe name given in Hindu epics to the island fortress capital of the legendary asura king Ravana in the epics of the Ramayana and the Mahabharata. The fortress was situated on a plateau between three mountain peaks known as the Trikuta Mountains. The site of Lanka is identified with Sri Lanka.


A:I-1.6ji (A01-01-06j01) - Sītā / Rāvaṇ / in search of Sītā / Who went searching

[13] id = 31708 ✓
◉ UVS-28-22 start 09:48 ➡ listen to section
अशी सीताच्या शोधाला देव निघाल कोण कोण
राम ना लक्ष्मण मारवतीना तिघजण
aśī sītācyā śōdhālā dēva nighāla kōṇa kōṇa
rāma nā lakṣmaṇa māravatīnā tighajaṇa		✎ Who are the gods leaving in search for Sita
Ram, Laksman and Maravati, the three of them
▷ (अशी) of_Sita (शोधाला)(देव)(निघाल) who who
▷  Ram * Laksman (मारवतीना) the_three 		pas de traduction en français


A:I-1.7b (A01-01-07b) - Sītā / Sītā departs towards vanavās / Kuṅkū, nose-ring, saffron remembered

Vanavās: litt. the stay in forest, actually the forest exile in which Sītā is sent by her husband Rām, with all the physical and moral hardships that this desertion and its solitude carry with them.
The kuṅku on the forehead of Sītā symbolically refers to her absolute faithfulness and innocence.
[19] id = 31717 ✓
◉ UVS-28-22 start 17:44 ➡ listen to section
सीता निघाली वनवासा कुकु कपाळ भरुनी
भरल्या सभमधी राम न्याहळतो दुरुनी
sītā nighālī vanavāsā kuku kapāḷa bharunī
bharalyā sabhamadhī rāma nyāhaḷatō durunī		✎ Sita goes to vanavas*, her forehead full of kunku*,
Ram in court observes from a distance, eyes full of tears
▷  Sita (निघाली) vanavas kunku (कपाळ)(भरुनी)
▷ (भरल्या)(सभमधी) Ram (न्याहळतो)(दुरुनी) 		pas de traduction en français
vanavasThe historic event of Rama forced to spend 14 years in exile
kunkuA red spot applied on the forehead by married women whose husband is alive as a mark of good fortune. This powder is also applied to God as a part of worship. It is prepared from turmeric, lemon juice, alum etc.


A:I-1.7ci (A01-01-07c01) - Sītā / Sītā departs towards vanavās / Sītā is sitting in a chariot / The chariot is decorated

[25] id = 31721 ✓
◉ UVS-28-23 start 03:47 ➡ listen to section
लक्ष्मी रे मण लावू रथाला साखयळी
चालली वनवासा सीता रामाची पुतयळी
lakṣmī rē maṇa lāvū rathālā sākhayaḷī
cālalī vanavāsā sītā rāmācī putayaḷī		✎ Lakshman, let’s tie chains to the chariot
Ram’s beautiful wife Sita is going to the forest in exile
▷  Laksman (रे)(मण) apply (रथाला)(साखयळी)
▷ (चालली) vanavas Sita of_Ram of_Ram 		pas de traduction en français
[26] id = 31722 ✓
◉ UVS-28-23 start 04:38 ➡ listen to section
लक्ष्मी रे मण दिरा लावू रथाला घुंगुईर
दूर चालली वनवासा सिता रामाची सुंदयर
lakṣmī rē maṇa dirā lāvū rathālā ghuṅguīra
dūra cālalī vanavāsā sitā rāmācī sundayara		✎ Lakshman, brother-in-law, let’s tie bells to the chariot
Ram’s beautiful wife Sita is going far to the forest in exile
▷  Laksman (रे)(मण)(दिरा) apply (रथाला) bells
▷  Far_away (चालली) vanavas Sita of_Ram beautiful 		pas de traduction en français
[27] id = 31723 ✓
◉ UVS-28-23 start 05:32 ➡ listen to section
लक्षी रे मण दिरा व्हावा रथात सारथी
व्हावा रथात सारथी सीता बसवू वरयती
lakṣī rē maṇa dirā vhāvā rathāta sārathī
vhāvā rathāta sārathī sītā basavū varayatī		✎ Lakshman, brother-in-law, you be the charioteer
You be the charioteer, let’s make Sita sit in the chariot
▷  Laksman (रे)(मण)(दिरा)(व्हावा)(रथात)(सारथी)
▷ (व्हावा)(रथात)(सारथी) Sita (बसवू)(वरयती) 		pas de traduction en français


A:I-1.7cii (A01-01-07c02) - Sītā / Sītā departs towards vanavās / Sītā is sitting in a chariot / The chariot reaches city’s boundary

[14] id = 31719 ✓
◉ UVS-28-23 start 02:05 ➡ listen to section
सीता निघाली वनवासा रथ येशीत माईना
सीताला घालवाया राम सभचा येईना
sītā nighālī vanavāsā ratha yēśīta māīnā
sītālā ghālavāyā rāma sabhacā yēīnā		✎ Sita is leaving for her exile in forest, the chariot is too big, it cannot come out of the village gate
Ram is not coming from the Royal Court to see Sita off
▷  Sita (निघाली) vanavas (रथ)(येशीत) Mina
▷  Sita (घालवाया) Ram (सभचा)(येईना) 		pas de traduction en français
[15] id = 31720 ✓
◉ UVS-28-23 start 02:48 ➡ listen to section
सीता चालली वनवासा रथ येशीत दाटयला
सीतेला घालवाया राम सभचा उठयला
sītā cālalī vanavāsā ratha yēśīta dāṭayalā
sītēlā ghālavāyā rāma sabhacā uṭhayalā		✎ Sita is going to the forest in exile, the chariot got stuck in the Village Gate
Ram got up from the Royal Court to see Sita off
▷  Sita (चालली) vanavas (रथ)(येशीत)(दाटयला)
▷ (सीतेला)(घालवाया) Ram (सभचा)(उठयला) 		pas de traduction en français


A:I-1.7civ (A01-01-07c04) - Sītā / Sītā departs towards vanavās / Sītā is sitting in a chariot / Sītā weeps over her difficulties

[1] id = 31725 ✓
◉ UVS-28-23 start 06:22 ➡ listen to section
रथा चालला घरघरा सीता रडती खळखळा
बारा वरसाचा वनवास ना आला मला
rathā cālalā gharagharā sītā raḍatī khaḷakhaḷā
bārā varasācā vanavāsa nā ālā malā		✎ The chariot goes rumbling, Sita weeps inconsolably
I have to go in exile to the forest for twelve years twelve years
▷ (रथा)(चालला)(घरघरा) Sita (रडती)(खळखळा)
▷ (बारा)(वरसाचा) vanavas * here_comes (मला) 		pas de traduction en français


A:I-1.7d (A01-01-07d) - Sītā / Sītā departs towards vanavās / Sītā kept sweet food for Rām

Vanavās: litt. the stay in forest, actually the forest exile in which Sītā is sent by her husband Rām, with all the physical and moral hardships that this desertion and its solitude carry with them.
Cross-references:A:I-1.9b (A01-01-09b) - Sītā / Kaikeyī, the heinous mother-in-law / Kaikeyī is a castrating mother
A:I-1.1 (A01-01-01) - Sītā / Discovery in a furrow
[18] id = 31727 ✓
◉ UVS-28-23 start 07:17 ➡ listen to section
सीता चालली वनवासा चालली रामाला टाकूनी
असा साखरचा लाडू शिंक्या ठेवीला झाकूयीना
sītā cālalī vanavāsā cālalī rāmālā ṭākūnī
asā sākharacā lāḍū śiṅkyā ṭhēvīlā jhākūyīnā		✎ Sita is leaving for exile in forest, abandoning Ram
Sugar sweets (for Ram) have been kept covered in the sling
▷  Sita (चालली) vanavas (चालली) Ram (टाकूनी)
▷ (असा)(साखरचा)(लाडू)(शिंक्या)(ठेवीला)(झाकूयीना) 		pas de traduction en français


A:I-1.7evi (A01-01-07e06) - Sītā / Sītā departs towards vanavās / Dialogue of Sītā escort / “Sītā, do not go”

[1] id = 31718 ✓
◉ UVS-28-23 start 00:04 ➡ listen to section
सीता निघाली वनवासा हिला आडवी झाली गायी
दुर ना वनवासी नको जाऊस सीताबाई
sītā nighālī vanavāsā hilā āḍavī jhālī gāyī
dura nā vanavāsī nakō jāūsa sītābāī		✎ Sita is going in exile to the forest, a cow stopped her
Sitabai, don’t go far away to the forest in exile
▷  Sita (निघाली) vanavas (हिला)(आडवी) has_come cows
▷  Far_away * (वनवासी) not (जाऊस) goddess_Sita 		pas de traduction en français


A:I-1.9cii (A01-01-09c02) - Sītā / Kaikeyī, the heinous mother-in-law / Harassing Sītā / No dialogue between Rāma and Sītā

Cross-references:E:XIII-4.2d (E13-04-02d) - Daughter’s feelings towards mother / Attachment / Mother is simple
A:I-1.7i (A01-01-07i) - Sītā / Sītā departs towards vanavās / This happens by a decision of Rām or Lakṣmaṇ
A:I-1.14 (A01-01-14) - Sītā / Sītā and Garuḍ
[25] id = 31715 ✓
◉ UVS-28-22 start 16:51 ➡ listen to section
सीता ना सांग कथा राम सांगूनी देईईना
पुरवीच दुःख त्याच्या हुरदी माईना
sītā nā sāṅga kathā rāma sāṅgūnī dēīīnā
puravīca duḥkha tyācyā huradī māīnā		✎ Sita tells her story, Ram does not let her tell it
His heart is overflowing with past grief
▷  Sita * with (कथा) Ram (सांगूनी)(देईईना)
▷ (पुरवीच)(दुःख)(त्याच्या)(हुरदी) Mina 		pas de traduction en français


A:I-1.9e (A01-01-09e) - Sītā / Kaikeyī, the heinous mother-in-law / Kaikeyī draws Rāvaṇ’s portrait on the wall

[25] id = 31714 ✓
◉ UVS-28-22 start 15:12 ➡ listen to section
सासू केगयीती आळ घेतीला सीतावरी
लंकचा रावयण तिनी काढीला भितीवरी
sāsū kēgayītī āḷa ghētīlā sītāvarī
laṅkacā rāvayaṇa tinī kāḍhīlā bhitīvarī		✎ Mother-in-law Kaikeyi suspects Sita and puts the blame on her
She draws a picure of Lanka*’s Ravan* on the wall
▷ (सासू)(केगयीती) here_comes (घेतीला)(सीतावरी)
▷ (लंकचा)(रावयण)(तिनी)(काढीला)(भितीवरी) 		pas de traduction en français
LankaThe name given in Hindu epics to the island fortress capital of the legendary asura king Ravana in the epics of the Ramayana and the Mahabharata. The fortress was situated on a plateau between three mountain peaks known as the Trikuta Mountains. The site of Lanka is identified with Sri Lanka.
RavanA devotee of Shiva, an asura king of ancient Lanka; he is depicted as a great scholar, a Brahmin, a capable ruler and a maestro of the veena (plucked stringed instrument). He is also described as an extremely powerful king and has ten heads.


A:I-1.21a (A01-01-21a) - Sītā / Sītā, the faithful one / Sītā among the most faithful spouses

[12] id = 31713 ✓
◉ UVS-28-22 start 13:59 ➡ listen to section
तुळशीबागेत पतीवरती तिघी बाया
रामानायाची सीता ऋषीदेवाची अनसुया रावणाची मंदोदरी
tuḷaśībāgēta patīvaratī tighī bāyā
rāmānāyācī sītā ṛṣīdēvācī anasuyā rāvaṇācī mandōdarī		✎ In the garden of basil, there are three faithful women
Sita of Ram, Anusuya of Rishi and Ravan* of Mandodari
▷ (तुळशीबागेत)(पतीवरती)(तिघी)(बाया)
▷ (रामानायाची) Sita (ऋषीदेवाची)(अनसुया)(रावणाची)(मंदोदरी) 		pas de traduction en français
RavanA devotee of Shiva, an asura king of ancient Lanka; he is depicted as a great scholar, a Brahmin, a capable ruler and a maestro of the veena (plucked stringed instrument). He is also described as an extremely powerful king and has ten heads.


A:II-2.5h (A02-02-05h) - Woman’s social identity / Boasting a prosperous house / Children:a reason of contentment

Cross-references:C:IX-2.16 (C09-02-16) - Baby / Attachment / Baby plays: mother forgets her fatigue
D:X-3.2 (D10-03-02a) - Mother attached to son / Taking pride in son / While contemplating son’s plays
[9] id = 31728 ✓
◉ UVS-28-27 start 00:32 ➡ listen to section
मोठ माझ घर घरा सारखी कवल
बाळा या माझ्या कुणब्या सारखा डवल
mōṭha mājha ghara gharā sārakhī kavala
bāḷā yā mājhyā kuṇabyā sārakhā ḍavala		✎ My house is huge, the tiles are matching
My son has an air of peasant, a Kunbi*
▷ (मोठ) my house house (सारखी)(कवल)
▷  Child (या) my (कुणब्या)(सारखा)(डवल) 		pas de traduction en français
KunbiA cultivator or peasant or farmer
Notes =>Kunbi : general term for peasant cultivator.


A:II-5.3aii (A02-05-03a02) - Labour / Grinding / Call to grind spiritedly / Hard work

[38] id = 31838 ✓
◉ UVS-30-09 start 02:34 ➡ listen to section
जात ना ग वढायाला दिल मोकयळ
जात इसवर टाकी पिटाच्या उकयळ्या
jāta nā ga vaḍhāyālā dila mōkayaḷa
jāta isavara ṭākī piṭācyā ukayaḷyā		✎ To pull the mill I keep my hands loose
The god mill is pouring flour all over
▷  Class * * (वढायाला)(दिल)(मोकयळ)
▷  Class (इसवर)(टाकी)(पिटाच्या)(उकयळ्या) 		pas de traduction en français


A:II-5.3nii (A02-05-03n02) - Labour / Grinding / Daughter remembers mother’s affection / Memory of paste made of cloves, nutmeg

Cross-references:E:XIII-3.2c (E13-03-02c) - Mother-daughter, mutual expectations / Daughter expects moral support / Remembering food prepared by mother
E:XIII-3.2 (E13-03-02) - Mother-daughter, mutual expectations / Daughter expects moral support
E:XIII-3.10 ???
[21] id = 31835 ✓
◉ UVS-30-09 start 00:42 ➡ listen to section
जात ना ग वढीते माझ्या हाताला सरदी
बयानी ग दिली गुटी केली लवंगानी गरदी
jāta nā ga vaḍhītē mājhyā hātālā saradī
bayānī ga dilī guṭī kēlī lavaṅgānī garadī		✎ I pull the millstone, my palms are perspiring
My mother has given me guti with cloves in it
▷  Class * * (वढीते) my (हाताला)(सरदी)
▷ (बयानी) * (दिली)(गुटी) shouted (लवंगानी)(गरदी) 		pas de traduction en français
Notes =>Guṭī : paste with various ingredients to be given to a baby. This makes a woman strong, especially to pull the grindmill.
[22] id = 31836 ✓
◉ UVS-30-09 start 00:54 ➡ listen to section
जात ना ग वढीते माझ्या ना बाह्या लोखंडाच्या
बयानी ग दिली गुटी जाईफळ एखंडाच्या
jāta nā ga vaḍhītē mājhyā nā bāhyā lōkhaṇḍācyā
bayānī ga dilī guṭī jāīphaḷa ēkhaṇḍācyā		✎ I pull the millstone, my arms are tough like iron
Mother gave me guti with muscat grape and vekhanda
▷  Class * * (वढीते) my * (बाह्या)(लोखंडाच्या)
▷ (बयानी) * (दिली)(गुटी)(जाईफळ)(एखंडाच्या) 		pas de traduction en français
Notes =>Vekhaṅḍa : acorus calamus


A:II-5.3niii (A02-05-03n03) - Labour / Grinding / Daughter remembers mother’s affection / Mother’s milk proves source of energy

Cross-references:A:II-5.3d (A02-05-03d) - Labour / Grinding / Millstone made of corundum
[72] id = 31839 ✓
◉ UVS-30-09 start 03:15 ➡ listen to section
जात ना इसवरा तुला वढीते दगडा
बयाच ग पेले दुध तुशी घालीते झगडा
jāta nā isavarā tulā vaḍhītē dagaḍā
bayāca ga pēlē dudha tuśī ghālītē jhagaḍā		✎ Millstone, oh god, I am pulling you, stone
I drank mother’s milk, I can wrestle with you
▷  Class * (इसवरा) to_you (वढीते)(दगडा)
▷ (बयाच) * (पेले) milk (तुशी)(घालीते)(झगडा) 		pas de traduction en français
[73] id = 31837 ✓
◉ UVS-30-09 start 01:47 ➡ listen to section
जात ना ग वढीईते जस हरण पळत
बयाच ग पेले दुध माझ्या मनगटी खेळत
jāta nā ga vaḍhīītē jasa haraṇa paḷata
bayāca ga pēlē dudha mājhyā managaṭī khēḷata		✎ I pull the millstone, it whirls like a running deer
I drank mother’s milk which plays in my wrist
▷  Class * * (वढीईते)(जस)(हरण)(पळत)
▷ (बयाच) * (पेले) milk my (मनगटी)(खेळत) 		pas de traduction en français
[74] id = 31840 ✓
◉ UVS-30-09 start 03:56 ➡ listen to section
जात ना रे इसवरा तुला वढूनी पाहिल
बयाच रे पेले दुध तुझ्या कारणी लावील
jāta nā rē isavarā tulā vaḍhūnī pāhila
bayāca rē pēlē dudha tujhyā kāraṇī lāvīla		✎ Millstone, oh god, I have tried to pull you
I drank mother’s milk, it enabled me to pull you
▷  Class * (रे)(इसवरा) to_you (वढूनी)(पाहिल)
▷ (बयाच)(रे)(पेले) milk your doing (लावील) 		pas de traduction en français


B:VI-2.11giii (B06-02-11g03) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Mutual love of Viṭṭhal, Rukhmini / She serves him

[3] id = 31827 ✓
◉ UVS-30-07 start 13:17 ➡ listen to section
नवलाखाची प्रिथमी देव धुंडूनी आल राती
रुखमीणी पाणी अंघोळीला वती येवढा शिणला माझा पती
navalākhācī prithamī dēva dhuṇḍūnī āla rātī
rukhamīṇī pāṇī aṅghōḷīlā vatī yēvaḍhā śiṇalā mājhā patī		✎ God searched the whole earth with nine lakh* population
Rukhmini* pours water for bath, her husband is very tired
▷ (नवलाखाची)(प्रिथमी)(देव)(धुंडूनी) here_comes (राती)
▷ (रुखमीणी) water, (अंघोळीला)(वती)(येवढा)(शिणला) my (पती) 		pas de traduction en français
lakh ➡ lakhsOne hundred thousand
RukhminiThe principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
[4] id = 31828 ✓
◉ UVS-30-07 start 15:02 ➡ listen to section
नवलाखाची प्रिथमी एवढ धुंडुनी आल देवू
प्रितीच्या रखमाबाई पाणी अंघोळीला ठेव
navalākhācī prithamī ēvaḍha dhuṇḍunī āla dēvū
pritīcyā rakhamābāī pāṇī aṅghōḷīlā ṭhēva		✎ God searched the whole earth with nine lakh* population
Dear Rakhmabai*, keep warm water for my bath
▷ (नवलाखाची)(प्रिथमी)(एवढ)(धुंडुनी) here_comes (देवू)
▷ (प्रितीच्या)(रखमाबाई) water, (अंघोळीला)(ठेव) 		pas de traduction en français
lakh ➡ lakhsOne hundred thousand
Rakhmabai
[5] id = 31829 ✓
◉ UVS-30-07 start 16:11 ➡ listen to section
नऊलाखाची प्रिथमी यांनी पाहिली अंधायारी
साठ समया जळयती रखमाबाईच्या मंदीयरी
nūlākhācī prithamī yānnī pāhilī andhāyārī
sāṭha samayā jaḷayatī rakhamābāīcyā mandīyarī		✎ He saw the whole earth with nine lakh* population in the dark
Sixty oil lamps are burning in Rakhmabai*’s temple
▷ (नऊलाखाची)(प्रिथमी)(यांनी)(पाहिली)(अंधायारी)
▷  With (समया)(जळयती)(रखमाबाईच्या)(मंदीयरी) 		pas de traduction en français
lakh ➡ lakhsOne hundred thousand
Rakhmabai


B:VI-2.11oiii (B06-02-11o03) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Viṭṭhal’s relation with other women / Satyabhama

Cross-references:B:VI-2.11i (B06-02-11i) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Rukhmini’s delivery
[148] id = 31830 ✓
◉ UVS-30-07 start 17:16 ➡ listen to section
राही ना रुखमीण येईना देवाच्या मना
सत्य ना भामासाठी देवू गेलेत हिदुस्थाना
rāhī nā rukhamīṇa yēīnā dēvācyā manā
satya nā bhāmāsāṭhī dēvū gēlēta hidusthānā		✎ Rahi Rukhmin*, God does not like them
For Satyabhama, God has gone to Hindusthan
▷  Stays * (रुखमीण)(येईना)(देवाच्या)(मना)
▷ (सत्य) * (भामासाठी)(देवू)(गेलेत)(हिदुस्थाना) 		pas de traduction en français
Rukhmin(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
Notes =>Rāhī and Satyabhāmā are among the many wives of Viṭṭhal


B:VI-2.11oiv (B06-02-11o04) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Viṭṭhal’s relation with other women / Tuḷas

Cross-references:B:VI-2.11i (B06-02-11i) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Rukhmini’s delivery
[1] id = 31825 ✓
◉ UVS-30-07 start 09:52 ➡ listen to section
रुखमीण बाई बोलती काय तुळशी तुझ जिण
आल्याना वरुस लावी देवाशी लगीन
rukhamīṇa bāī bōlatī kāya tuḷaśī tujha jiṇa
ālyānā varusa lāvī dēvāśī lagīna		✎ Rukhminbai* says, Tulasi, what kind of a life you live
Every year, you marry God (again and again)
▷ (रुखमीण) woman (बोलती) why (तुळशी) your (जिण)
▷ (आल्याना)(वरुस)(लावी)(देवाशी)(लगीन) 		pas de traduction en français
Rukhminbai(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
[2] id = 35871 ✓
◉ UVS-30-07 start 11:23 ➡ listen to section
रखमीण बोलती देवा थोरली कोण सांगू विठ्ठल बोलयतो
हाये तुळयस थोरयली तिच्या का मंजुळाची तुझ्या नथीला आरली
rakhamīṇa bōlatī dēvā thōralī kōṇa sāṅgū viṭhṭhala bōlayatō
hāyē tuḷayasa thōrayalī ticyā kā mañjuḷācī tujhyā nathīlā āralī		✎ Rukhmin* says, God, what do I tell, who is the oldest
Tulasi* is the eldest
Her flowers add beauty to your nose-ring
▷ (रखमीण)(बोलती)(देवा)(थोरली) who (सांगू) Vitthal (बोलयतो)
▷ (हाये)(तुळयस)(थोरयली)(तिच्या)(का)(मंजुळाची) your (नथीला)(आरली) 		pas de traduction en français
Rukhmin(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
tulasiOcimum tenuiflorum, commonly known as holy basil, cultivated for religious and traditional medicine purposes.
Notes =>रखमीण बोलती देवा थोरली कोण सांगू, विठ्ठल बोलयतो हाये तुळयस थोरयली
तिच्या का मंजुळाची तुझ्या नथीला आरली		Viṭṭhal has many wives, Rukhmīṇ and basil are two of them. The question raised by Rukhmīṇ about the eldest of them actually means “who should be given the highest honour. “


B:VI-4.12a (B06-04-12a) - Jejuri cycle / Maludev, Dhangar and Bāṇāī / Maludev servant of the Dhangar

[31] id = 31831 ✓
◉ UVS-30-07 start 18:24 ➡ listen to section
बाणाई काय बाई काम सांगती चाकर्याला
वनीच्या वनशीपाला आणा माझ्या तू बकर्याला
bāṇāī kāya bāī kāma sāṅgatī cākaryālā
vanīcyā vanaśīpālā āṇā mājhyā tū bakaryālā		✎ Banai tells some work to the servant
“Bring my goat to the forest”
▷ (बाणाई) why woman (काम)(सांगती)(चाकर्याला)
▷ (वनीच्या)(वनशीपाला)(आणा) my you (बकर्याला) 		pas de traduction en français
Notes =>धनगराच्या घरी देव गेलेत चाकरी बाणाई काय बाई काम सांगती चाकर्याला
वनीच्या वनशी आणा माझ्या तू बकर्याला		The following narrative is largely known among all peasant communities : god Malhārī, resident of Jejuri, in Pune district, is marrried to Mhāḷsā, from a Vāṇī community. He happens to fall in love with Bāṇāī, a woman from a Dhanagar shepherd community. To conquer her, he becomes a servant in the Bāṇāī’s community.


B:VI-4.12d (B06-04-12d) - Jejuri cycle / Maludev, Dhangar and Bāṇāī / Bāṇāī is taken away

[10] id = 31832 ✓
◉ UVS-30-07 start 20:07 ➡ listen to section
लुटीला धनगरवाडा नाही नेल सोननाण
बाणाई नेलीबाई जेजुरीच्या मुलखान
luṭīlā dhanagaravāḍā nāhī nēla sōnanāṇa
bāṇāī nēlībāī jējurīcyā mulakhāna		✎ Dhangar* hamlet was plundered, no gold or cash were found
Banai was taken away by Malhari of Jejuri
▷ (लुटीला)(धनगरवाडा) not (नेल)(सोननाण)
▷ (बाणाई)(नेलीबाई)(जेजुरीच्या)(मुलखान) 		pas de traduction en français
Dhangar ➡ DhangarsShepherds
Notes =>Jejuri: Village in the Pune dist. of Maharashtra, India where there is a temple of Khāṅdobā. It is an important pilgrimage center.
[11] id = 31834 ✓
◉ UVS-30-08 start 00:04 ➡ listen to section
नुसता लुटीला धनगरवाडा नाही नेली थाळा वाटी
बाणाई नेली बाई जेजुरीच्या ना तळवटी
nusatā luṭīlā dhanagaravāḍā nāhī nēlī thāḷā vāṭī
bāṇāī nēlī bāī jējurīcyā nā taḷavaṭī		✎ Dhangar* hamlet was plundered, no pots and pans were found
He picked up Banu, put her on horseback at the foot of Jejuri fort
▷ (नुसता)(लुटीला)(धनगरवाडा) not (नेली)(थाळा)(वाटी)
▷ (बाणाई)(नेली) woman (जेजुरीच्या) * (तळवटी) 		pas de traduction en français
Dhangar ➡ DhangarsShepherds


B:VI-4.12e (B06-04-12e) - Jejuri cycle / Maludev, Dhangar and Bāṇāī / Maludev and Bāṇāī

[27] id = 31833 ✓
◉ UVS-30-07 start 21:33 ➡ listen to section
बाणाई बाईची येवढी देवाला आवयड
जाईच्या झाडाखाली बाणू घालीती रेवयड
bāṇāī bāīcī yēvaḍhī dēvālā āvayaḍa
jāīcyā jhāḍākhālī bāṇū ghālītī rēvayaḍa		✎ God is so fond of Banai
Under jasmine, Banu spreads revad* (for him)
▷ (बाणाई)(बाईची)(येवढी)(देवाला)(आवयड)
▷ (जाईच्या)(झाडाखाली)(बाणू)(घालीती)(रेवयड) 		pas de traduction en français
revadA square made from the threads of an old coarse blanket (Ghongadi)


B:VI-4.14 (B06-04-14) - Jejuri cycle / Maludev with other women

[18] id = 31841 ✓
◉ UVS-30-08 start 01:40 ➡ listen to section
आता देव तो बोलयत का ग म्हाळसा रागामधी
आता शिकार खेळताना बाणू घवली बागामधी
ātā dēva tō bōlayata kā ga mhāḷasā rāgāmadhī
ātā śikāra khēḷatānā bāṇū ghavalī bāgāmadhī		✎ God asks Mhalasan: “Why are you so angry
When I was hunting, I found Bana in the garden”
▷ (आता)(देव)(तो)(बोलयत)(का) * (म्हाळसा)(रागामधी)
▷ (आता)(शिकार)(खेळताना)(बाणू)(घवली)(बागामधी) 		pas de traduction en français
Notes =>When god Malhārī brought Bāṇāī with him, the first wife Rukhmini was naturally angry. Viṭṭhal is wooing her. Banu is the familiar name of Bāṇāī.
[19] id = 31842 ✓
◉ UVS-30-08 start 03:10 ➡ listen to section
देव तो बोलयतो का ग म्हाळसा रागाराग
आता शिकार खेळताना बाणू आलीया माझ्या माग
dēva tō bōlayatō kā ga mhāḷasā rāgārāga
ātā śikāra khēḷatānā bāṇū ālīyā mājhyā māga		✎ God asks Mhalasa: “Why are you so angry?
When I was hunting, Banu came behind me”
▷ (देव)(तो)(बोलयतो)(का) * (म्हाळसा)(रागाराग)
▷ (आता)(शिकार)(खेळताना)(बाणू)(आलीया) my (माग) 		pas de traduction en français
[20] id = 31843 ✓
◉ UVS-30-08 start 04:33 ➡ listen to section
आता म्हाळसा बाई बोल आणली बाणाची चढायाची
तिला हिंगुनी नाही दिली लक्ष पायरी घरायाची
ātā mhāḷasā bāī bōla āṇalī bāṇācī caḍhāyācī
tilā hiṅgunī nāhī dilī lakṣa pāyarī gharāyācī		✎ Woman Mhalasa says: “Banu is brought to dethrone me
I did not allow her to climb the one lakh* steps of the house”
▷ (आता)(म्हाळसा) woman says (आणली)(बाणाची)(चढायाची)
▷ (तिला)(हिंगुनी) not (दिली)(लक्ष)(पायरी)(घरायाची) 		pas de traduction en français
lakh ➡ lakhsOne hundred thousand
Notes =>The fort of Jejuri at the top of which is the temple of god Malhārī or Khaṅḍobā is believed to have a flight of one lakh steps. Sometimes it is believed that there are nine lakh stones for the steps.
[21] id = 31844 ✓
◉ UVS-30-08 start 06:08 ➡ listen to section
आता म्हाळसाबाई बोल मी तर वाण्याची पोर
या ग बाणाई बाईनी बाटवील ना माझ घर
ātā mhāḷasābāī bōla mī tara vāṇyācī pōra
yā ga bāṇāī bāīnī bāṭavīla nā mājha ghara		✎ Woman, Mhalasa says: “I am the daughter of a vani*
This woman Banai has polluted my house”
▷ (आता)(म्हाळसाबाई) says I wires (वाण्याची)(पोर)
▷ (या) * (बाणाई)(बाईनी)(बाटवील) * my house 		pas de traduction en français
vaniIn the songs, this word often refers to prestigious people from the village and not to the caste
[22] id = 31845 ✓
◉ UVS-30-08 start 07:11 ➡ listen to section
म्हाळसा बाणाई दोघी जेवल्या एक्या ताटी
देवाच्या ना च्या साठी बाटवील्या दोन्ही जाती
mhāḷasā bāṇāī dōghī jēvalyā ēkyā tāṭī
dēvācyā nā cyā sāṭhī bāṭavīlyā dōnhī jātī		✎ Mhalasa and Banai, both ate from the same plate
For God’s sake, they polluted both the castes
▷ (म्हाळसा)(बाणाई)(दोघी)(जेवल्या)(एक्या)(ताटी)
▷ (देवाच्या) * (च्या) for (बाटवील्या) both caste 		pas de traduction en français


B:VII-2.1b (B07-02-01b) - Basil / Brought at home, protected / She is planted at the door

[27] id = 31818 ✓
◉ UVS-30-07 start 01:48 ➡ listen to section
तुळनायसे बाई नको हिंडू रानीवनी
आंगण काचमंदी जागा देते बिरदावणी
tuḷanāyasē bāī nakō hiṇḍū rānīvanī
āṅgaṇa kācamandī jāgā dētē biradāvaṇī		✎ Oh basil, woman, do not wander in the forest
I give you place in Viradavan in my courtyard closed by glass
▷ (तुळनायसे) woman not (हिंडू)(रानीवनी)
▷ (आंगण)(काचमंदी)(जागा) give (बिरदावणी) 		pas de traduction en français
Notes =>Vṛṅdāvan : small structure erected in the courtyard, in front of the house or at its back, in which basil is planted. Womenfolk, every day, worship it, pouring water and walking around the structure. At twilight, an oil lamp is lit and kept in a niche in the structure. The basil is considered to be a medicinal plant.


B:VII-2.2a (B07-02-02a) - Basil / Basil and gods, ascetics / Govind

Cross-references:E:XIII-1.1 (E13-01-01) - Mother’s attachment to daughter / Mother wants a daughter
E:XIII-1.5 (E13-01-05a) - Mother’s attachment to daughter / Taking pride in daughter / Pregnancy
[31] id = 31817 ✓
◉ UVS-30-03 start 03:51 ➡ listen to section
जिला नाही लेक तिन तुळस लावायावी
तुळस लावावी तिचा गोविंद जावयायी
jilā nāhī lēka tina tuḷasa lāvāyāvī
tuḷasa lāvāvī ticā gōvinda jāvayāyī		✎ The woman who has no daughter should plant basil
The tulasi*, Govinda, will become her son in law
▷ (जिला) not (लेक)(तिन)(तुळस)(लावायावी)
▷ (तुळस)(लावावी)(तिचा)(गोविंद)(जावयायी) 		pas de traduction en français
tulasiOcimum tenuiflorum, commonly known as holy basil, cultivated for religious and traditional medicine purposes.
Notes =>Govinda is the name of god Kṛṣṇa. Every year, there is a ritual in which the basil is married to lord Kṛṣṇa.


B:VII-2.2b (B07-02-02b) - Basil / Basil and gods, ascetics / Viṭṭhal

[18] id = 31821 ✓
◉ UVS-30-07 start 06:08 ➡ listen to section
तुळनायसे बाई तू ग वाळूनी झाली कोळ
देवा का विठ्ठलानी त्यानी कंठीला केली माळ
tuḷanāyasē bāī tū ga vāḷūnī jhālī kōḷa
dēvā kā viṭhṭhalānī tyānī kaṇṭhīlā kēlī māḷa		✎ Woman basil, you have dried up and become emaciated
God Vitthal* prepared a string of basil to put round the neck
▷ (तुळनायसे) woman you * (वाळूनी) has_come (कोळ)
▷ (देवा)(का)(विठ्ठलानी)(त्यानी)(कंठीला) shouted (माळ) 		pas de traduction en français
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
[19] id = 31822 ✓
◉ UVS-30-07 start 07:08 ➡ listen to section
देवा का इठ्ठलला तुझी मंजुळा देती ढाळ
तुझी मंजुळा देती ढाळ
dēvā kā iṭhṭhalalā tujhī mañjuḷā dētī ḍhāḷa
tujhī mañjuḷā dētī ḍhāḷa		✎ Basil, your peduncle adorns god Vitthal*
Your peduncle adorns
▷ (देवा)(का)(इठ्ठलला)(तुझी)(मंजुळा)(देती)(ढाळ)
▷ (तुझी)(मंजुळा)(देती)(ढाळ) 		pas de traduction en français
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
[20] id = 31823 ✓
◉ UVS-30-07 start 07:53 ➡ listen to section
तुळसे ग बाई तुझ्या वाळूनी झाल्या काड्या
देवा का विठ्ठलानी यानी भरुनी नेल्या गाड्या
tuḷasē ga bāī tujhyā vāḷūnī jhālyā kāḍyā
dēvā kā viṭhṭhalānī yānī bharunī nēlyā gāḍyā		✎ Woman basil, you dried up and became like sticks
God Vitthal* took them away filling a bullock cart
▷ (तुळसे) * woman your (वाळूनी)(झाल्या)(काड्या)
▷ (देवा)(का)(विठ्ठलानी)(यानी)(भरुनी)(नेल्या)(गाड्या) 		pas de traduction en français
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.


B:VII-2.6 (B07-02-06) - Basil / Basil and son

Cross-references:D:X-1.1cii (D10-01-01c02) - Mother’s concern for son / Mother feeding son / Pounding, cooking or serving rice / Rice with milk and sugar
D:X-1.5 ???
D:X-1 (D10-01-01) - Mother’s concern for son / Mother feeding son
D:X-1.1ciii (D10-01-01c03) - Mother’s concern for son / Mother feeding son / Pounding, cooking or serving rice / Rice with curds
D:X-1.2 (D10-01-02) - Mother’s concern for son / Other services
D:XI-2.3avi (D11-02-03a06) - Son’s prosperous farm / Munificent Lakṣmī / Lakṣmī enters the house / Lakṣmī inquires about son’s house
D:XI-2.5 (D11-02-05) - Son’s prosperous farm / Prosperous household
D:XI-2.7 ???
[24] id = 31819 ✓
◉ UVS-30-07 start 03:45 ➡ listen to section
तुळग यसे बाई कोणी बांधीयला हिला पाया
बाळा ग यान माझ्या हरी नामाची त्याला साया
tuḷaga yasē bāī kōṇī bāndhīyalā hilā pāyā
bāḷā ga yāna mājhyā harī nāmācī tyālā sāyā		✎ Woman basil, who has built your platform?
My child enjoys taking the name of Hari*
▷ (तुळग)(यसे) woman (कोणी)(बांधीयला)(हिला)(पाया)
▷  Child * (यान) my (हरी)(नामाची)(त्याला)(साया) 		pas de traduction en français
HariName of God Vishnu
Notes =>Harī name of god
[25] id = 31820 ✓
◉ UVS-30-07 start 04:57 ➡ listen to section
तुळशीबाईला कोण उगळी लावी गंध
बाळागयानला माझ्या हरी नामाचा मोठा छंद
tuḷaśībāīlā kōṇa ugaḷī lāvī gandha
bāḷāgayānalā mājhyā harī nāmācā mōṭhā chanda		✎ Who rubs and applies sandal wood paste to woman basil?
My child is very much engrossed in taking the name of Hari*
▷ (तुळशीबाईला) who (उगळी)(लावी)(गंध)
▷ (बाळागयानला) my (हरी)(नामाचा)(मोठा)(छंद) 		pas de traduction en français
HariName of God Vishnu


E:XIII-4.2d (E13-04-02d) - Daughter’s feelings towards mother / Attachment / Mother is simple

Cross-references:A:I-1.9cii (A01-01-09c02) - Sītā / Kaikeyī, the heinous mother-in-law / Harassing Sītā / No dialogue between Rāma and Sītā
A:I-1.9ciii (A01-01-09c03) - Sītā / Kaikeyī, the heinous mother-in-law / Harassing Sītā / Moral vexation, mental pressure
[9] id = 35458 ✓
◉ UVS-28-22 start 16:05 ➡ listen to section
सीताला सासुरवास जिला आला ना तिन केला
माझ्या का मावलीचा जन्म भोळ्यावरी गेला
sītālā sāsuravāsa jilā ālā nā tina kēlā
mājhyā kā māvalīcā janma bhōḷyāvarī gēlā		✎ Each one made Sita, daughter-in-law suffer sasurvas* in her own way
My mother has been very simple and straightforward all her life
▷  Sita (सासुरवास)(जिला) here_comes * (तिन) did
▷  My (का)(मावलीचा)(जन्म)(भोळ्यावरी) has_gone 		pas de traduction en français
sasurvasLitt. the stay of the daughter-in-law in her in-laws’ house, with her husband, actually referring to all sorts of ill-treatment meted out to the daughter-in-law by her in-laws and husband.

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Sections of semantic classes:
  1. Childhood
  2. Jewels and shopping
  3. Trio Rām, Sītā, Lakṣmaṇ: enchantment
  4. Arrow and bow
  5. Rāvaṇ’s arrogance spells ruin
  6. Rāvaṇ steals Sītā away
  7. Rāvaṇ’s malicious moves to fool Sītā
  8. Lankā aflame
  9. Mandodarī’s rage
  10. Who went searching
  11. Kuṅkū, nose-ring, saffron remembered
  12. The chariot is decorated
  13. The chariot reaches city’s boundary
  14. Sītā weeps over her difficulties
  15. Sītā kept sweet food for Rām
  16. “Sītā, do not go”
  17. No dialogue between Rāma and Sītā
  18. Kaikeyī draws Rāvaṇ’s portrait on the wall
  19. Sītā among the most faithful spouses
  20. Children:a reason of contentment
  21. Hard work
  22. Memory of paste made of cloves, nutmeg
  23. Mother’s milk proves source of energy
  24. She serves him
  25. Satyabhama
  26. Tuḷas
  27. Maludev servant of the Dhangar
  28. Bāṇāī is taken away
  29. Maludev and Bāṇāī
  30. Maludev with other women
  31. She is planted at the door
  32. Govind
  33. Viṭṭhal
  34. Basil and son
  35. Mother is simple
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