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Project  ♪♪ सांगते बाई तुला - Sāṅgatē bāī tulā - I tell you woman! ♪♪

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With the support of People’s Archive of Rural India (PARI)
Source documents produced by GDS / CCRSS
Devanagari to Diacritic Roman conversions with TechWelkin

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grindmill.org

 ◉ Recordings: recordings.php
 • Performers: performer.php
 • Locations: villages.php
 • Classification: classification.php
 • Groups: groups.php
 • Glossary: glossary.php
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Grindmill songs of Maharashtra
Songs by Kakade Shalan
(96 records)

Village: भेडापूर - Bhedapur Google Maps | OpenStreetMap

72 semantic classes ➡ list at the bottom of this page

A:I-1.5ai (A01-01-05a01) - Sītā / First exile amorous idyll / A matching couple at home / Sītā, a charming housewife

[44] id = 53296 ✓
सकाळीच्या पारी ऐका मोराची आरोळी
राम करीतो आंघोळी सीता काढती रांगोळी
sakāḷīcyā pārī aikā mōrācī ārōḷī
rāma karītō āṅghōḷī sītā kāḍhatī rāṅgōḷī		✎ Early in the morning, listen to peacock’s cry
Ram is having a bath, Sita is drawing rangoli*
▷ (सकाळीच्या)(पारी)(ऐका)(मोराची)(आरोळी)
▷  Ram (करीतो)(आंघोळी) Sita (काढती)(रांगोळी) 		pas de traduction en français
rangoli ➡ rangolisA design drawn on the floor with stone powder in front of the shrine or in front of the door


A:I-1.7b (A01-01-07b) - Sītā / Sītā departs towards vanavās / Kuṅkū, nose-ring, saffron remembered

Vanavās: litt. the stay in forest, actually the forest exile in which Sītā is sent by her husband Rām, with all the physical and moral hardships that this desertion and its solitude carry with them.
The kuṅku on the forehead of Sītā symbolically refers to her absolute faithfulness and innocence.
[39] id = 53488 ✓
सिता निघाली वनवासा कुकू कपाळ भरुनी
राम देखिलं दुरुन आले नेतर भरुनी
sitā nighālī vanavāsā kukū kapāḷa bharunī
rāma dēkhilaṁ duruna ālē nētara bharunī		✎ Sita is leaving for her exile in forest, her forehead is full of kunku*
She saw Ram from a distance, her eyes were filled with tears
▷  Sita (निघाली) vanavas kunku (कपाळ)(भरुनी)
▷  Ram (देखिलं)(दुरुन) here_comes (नेतर)(भरुनी) 		pas de traduction en français
kunkuA red spot applied on the forehead by married women whose husband is alive as a mark of good fortune. This powder is also applied to God as a part of worship. It is prepared from turmeric, lemon juice, alum etc.


A:I-1.7exvii (A01-01-07e17) - Sītā / Sītā departs towards vanavās / Dialogue of Sītā escort / Sītā’s message to Telīṇa

[23] id = 54752 ✓
सीता निघाली वनवासाला सांगून गेली तेलणीला
सव्वा किलो तेल घाल रामाच्या समईला
sītā nighālī vanavāsālā sāṅgūna gēlī tēlaṇīlā
savvā kilō tēla ghāla rāmācyā samaīlā		✎ Sita is leaving for the forest in exile, she gave a message to Telin (oil-seller woman)
To put a kilo and quarter of oil in Ram’s lamp
▷  Sita (निघाली)(वनवासाला)(सांगून) went (तेलणीला)
▷ (सव्वा)(किलो)(तेल)(घाल) of_Ram (समईला) 		pas de traduction en français


A:I-1.7g (A01-01-07g) - Sītā / Sītā departs towards vanavās / Rām laments over Sītā’s absence

Vanavās: litt. the stay in forest, actually the forest exile in which Sītā is sent by her husband Rām, with all the physical and moral hardships that this desertion and its solitude carry with them.
[44] id = 62270 ✓
रामया बोलता लक्ष्मण माझ्या गड्या
सीता नाही मंहालात लांब मदीलाला कड्या
rāmayā bōlatā lakṣmaṇa mājhyā gaḍyā
sītā nāhī maṇhālāta lāmba madīlālā kaḍyā		✎ Ram says, Lakshman, my friend
Sita is not in the bedroom, lock the door
▷ (रामया) speak Laksman my (गड्या)
▷  Sita not (मंहालात)(लांब)(मदीलाला)(कड्या) 		pas de traduction en français


A:I-1.8c (A01-01-08c) - Sītā / Lakṣmaṇ takes Sītā to the forest / Lakṣmaṇ falsely argues about way to Sītā’s māher

[26] id = 54858 ✓
लक्ष्मण दिरा सांग मनीच कपाट
नाही माहेराची वाट वन लागल अच्चाट
lakṣmaṇa dirā sāṅga manīca kapāṭa
nāhī māhērācī vāṭa vana lāgala accāṭa		✎ Lakshman, brother-in-law, tell me, what evil thought do you have in mind
This is not the way to my maher*, we have come across a dense forest
▷  Laksman (दिरा) with (मनीच)(कपाट)
▷  Not (माहेराची)(वाट)(वन)(लागल)(अच्चाट) 		pas de traduction en français
maherA married woman’s parental home


A:I-1.8e (A01-01-08e) - Sītā / Lakṣmaṇ takes Sītā to the forest / The purpose of Lakṣmaṇ is to murder Sītā

Cross-references:A:I-1.23piv (A01-01-23p04) - Sītā / Sītā and god Tātobā / In Tātobā’s refuge / Sītā in the fields of Tātobā
A:I-1.1 (A01-01-01) - Sītā / Discovery in a furrow
[77] id = 54936 ✓
लक्ष्मण दिरा वद वद तुरे नेमाचा
पाच महिन्याची गरभवती वश बुडल रामाचा
lakṣmaṇa dirā vada vada turē nēmācā
pāca mahinyācī garabhavatī vaśa buḍala rāmācā		✎ Lakshman, brother-in-law, kill me, kill me if you will
I am five months pregnant, Ram’s lineage will be finished
▷  Laksman (दिरा)(वद)(वद)(तुरे)(नेमाचा)
▷ (पाच)(महिन्याची)(गरभवती)(वश)(बुडल) of_Ram 		pas de traduction en français


A:I-1.9a (A01-01-09a) - Sītā / Kaikeyī, the heinous mother-in-law / Rām is frustrated, blames his mother

[42] id = 55418 ✓
रामया बोलत्यात कैयकैयी माझी माता
सीताया वाचूनी पलंग रीता रीता
rāmayā bōlatyāta kaiyakaiyī mājhī mātā
sītāyā vācūnī palaṅga rītā rītā		✎ Ram says, Kaikeyi, my mother
Without Sita, my bed is vacant
▷ (रामया)(बोलत्यात)(कैयकैयी) my (माता)
▷ (सीताया)(वाचूनी)(पलंग)(रीता)(रीता) 		pas de traduction en français
[43] id = 55419 ✓
रामया बोलत्यात कैयकैयी माझी आई
सीताया वाचूनी पलंगी झोप नाही
rāmayā bōlatyāta kaiyakaiyī mājhī āī
sītāyā vācūnī palaṅgī jhōpa nāhī		✎ Ram says, Kaikeyi, my mother
Without Sita, I cannot a wink of sleep on my bed
▷ (रामया)(बोलत्यात)(कैयकैयी) my (आई)
▷ (सीताया)(वाचूनी)(पलंगी)(झोप) not 		pas de traduction en français


A:I-1.9b (A01-01-09b) - Sītā / Kaikeyī, the heinous mother-in-law / Kaikeyī is a castrating mother

Cross-references:A:I-1.9ciii (A01-01-09c03) - Sītā / Kaikeyī, the heinous mother-in-law / Harassing Sītā / Moral vexation, mental pressure
A:I-1.29 ???
A:I-1.30 ???
A:I-1.31 ???
[63] id = 55384 ✓
सीताला सासुरवास सासू कैकइने केला
राम भरतार हिला भोगून नाही दिला
sītālā sāsuravāsa sāsū kaikinē kēlā
rāma bharatāra hilā bhōgūna nāhī dilā		✎ Mother-in-law Kaikeyi made Sita suffer her sasurvas*
She didn’t let Sita enjoy her married life with a husband like Ram
▷  Sita (सासुरवास)(सासू)(कैकइने) did
▷  Ram (भरतार)(हिला)(भोगून) not (दिला) 		pas de traduction en français
sasurvasLitt. the stay of the daughter-in-law in her in-laws’ house, with her husband, actually referring to all sorts of ill-treatment meted out to the daughter-in-law by her in-laws and husband.


A:I-1.9cii (A01-01-09c02) - Sītā / Kaikeyī, the heinous mother-in-law / Harassing Sītā / No dialogue between Rāma and Sītā

Cross-references:E:XIII-4.2d (E13-04-02d) - Daughter’s feelings towards mother / Attachment / Mother is simple
A:I-1.7i (A01-01-07i) - Sītā / Sītā departs towards vanavās / This happens by a decision of Rām or Lakṣmaṇ
A:I-1.14 (A01-01-14) - Sītā / Sītā and Garuḍ
[54] id = 55265 ✓
सीता सांगे कथा राम सांगू देईना
सीता तुझं दुःख माझ्या उरदी माईना
sītā sāṅgē kathā rāma sāṅgū dēīnā
sītā tujhaṁ duḥkha mājhyā uradī māīnā		✎ Sita tells her story, Ram does not let her tell it
Sita, your pain and harassment, my heart is overflowing with grief
▷  Sita with (कथा) Ram (सांगू)(देईना)
▷  Sita (तुझं)(दुःख) my (उरदी) Mina 		pas de traduction en français
[55] id = 55266 ✓
सीता सांगे कथा राम वाचीतात पोथी
सासू कैगामती भीतीआड उभी होती
sītā sāṅgē kathā rāma vācītāta pōthī
sāsū kaigāmatī bhītīāḍa ubhī hōtī		✎ Sita tells her story, Ram consoles her
Kaikeyi, mother-in-law, was standing behind the wall
▷  Sita with (कथा) Ram (वाचीतात) pothi
▷ (सासू)(कैगामती)(भीतीआड) standing (होती) 		pas de traduction en français


A:I-1.9ciii (A01-01-09c03) - Sītā / Kaikeyī, the heinous mother-in-law / Harassing Sītā / Moral vexation, mental pressure

Cross-references:E:XIII-4.2d (E13-04-02d) - Daughter’s feelings towards mother / Attachment / Mother is simple
[80] id = 83632 ✓
सीता सांगे कथा आयका राम देवा
सासु कैकयीच्या मना इला हाकलुन द्यावा
sītā sāṅgē kathā āyakā rāma dēvā
sāsu kaikayīcyā manā ilā hākaluna dyāvā		✎ Sita tels her own story, listen to it, Ramdeva
Kaikeyi, mother-in-law, feels like driving her away
▷  Sita with (कथा)(आयका) Ram (देवा)
▷ (सासु)(कैकयीच्या)(मना)(इला)(हाकलुन)(द्यावा) 		pas de traduction en français


A:I-1.10aii (A01-01-10a02) - Sītā / The forest exile, vanavās, of Sītā / Sītā feels forsaken, lonely, helpless / Help of Jujube tree, Acasia Arabica tree

[108] id = 55623 ✓
एवढ्या वनामधी कोण रडत ऐका
सीताला समजाया बोरी भाबळी बायका
ēvaḍhyā vanāmadhī kōṇa raḍata aikā
sītālā samajāyā bōrī bhābaḷī bāyakā		✎ Listen! Who is weeping in the Arunya forest?
Jujube and acacia are the women who console Sita
▷ (एवढ्या)(वनामधी) who (रडत)(ऐका)
▷  Sita (समजाया)(बोरी)(भाबळी)(बायका) 		pas de traduction en français


A:I-1.10bi (A01-01-10b01) - Sītā / The forest exile, vanavās, of Sītā / Dwelling / Grass as bed, stone as pillow

[55] id = 55543 ✓
सीता वनवासी केली दगडाची उशी
एवढ्या वनामध्ये सीता झोप आली कशी
sītā vanavāsī kēlī dagaḍācī uśī
ēvaḍhyā vanāmadhyē sītā jhōpa ālī kaśī		✎ Sita is living in the forest, she put her head on a stone as pillow
In such a forest, Sita, how could you get sleep
▷  Sita (वनवासी) shouted (दगडाची)(उशी)
▷ (एवढ्या)(वनामध्ये) Sita (झोप) has_come how 		pas de traduction en français


A:I-1.12ai (A01-01-12a01) - Sītā / The delivery of Sītā / Baby’s birth in the forest / Delivered in the hut of sari

Cross-references:A:I-1.22b (A01-01-22b) - Sītā / Sharing her lot / Sītā complains about her Karma
A:I-1.6 (A01-01-06) - Sītā / Rāvaṇ
A:I-1.7 (A01-01-07) - Sītā / Sītā departs towards vanavās
A:I-1.12axi (A01-01-12a11) - Sītā / The delivery of Sītā / Baby’s birth in the forest / Non-availability of things, person-ajwan (ovā), anise, comb, hair oil, black paste for eyes etc.
[22] id = 55780 ✓
यवढ्या वनामधी काय दिसत लाललाल
सीता बाळंतीन दिल लुगड्याच पाल
yavaḍhyā vanāmadhī kāya disata lālalāla
sītā bāḷantīna dila lugaḍyāca pāla		✎ In such a big forest, what appears so red
Sita has delivered, she used a sari to make a tent
▷ (यवढ्या)(वनामधी) why (दिसत)(लाललाल)
▷  Sita (बाळंतीन)(दिल)(लुगड्याच)(पाल) 		pas de traduction en français


A:I-1.12ax (A01-01-12a10) - Sītā / The delivery of Sītā / Baby’s birth in the forest / No cloths for baby

[26] id = 55741 ✓
सीता बाळंतीन इला बाळूत्याची वान
तोडी पळसाची पान
sītā bāḷantīna ilā bāḷūtyācī vāna
tōḍī paḷasācī pāna		✎ Sita has delivered, she is short of baby clothes
She plucks Palas leaves
▷  Sita (बाळंतीन)(इला)(बाळूत्याची)(वान)
▷ (तोडी)(पळसाची)(पान) 		pas de traduction en français


A:I-1.13c (A01-01-13c) - Sītā / Sītā brings up her children / The bath of the children

[108] id = 55929 ✓
राम कुंडावरी वल्या धोतराच्या घड्या
अंगोळीला आल्या लव अंकुशाच्या जोड्या
rāma kuṇḍāvarī valyā dhōtarācyā ghaḍyā
aṅgōḷīlā ālyā lava aṅkuśācyā jōḍyā		✎ There are wet folded dhotars* near Ram kund
The pair of Lav and Ankush has come for bath
▷  Ram (कुंडावरी)(वल्या)(धोतराच्या)(घड्या)
▷ (अंगोळीला)(आल्या) put (अंकुशाच्या)(जोड्या) 		pas de traduction en français
dhotar ➡ dhotarsWhen the singer says that she goes to her village with dhotar, it means that she is just carrying a cloth to bring things from maher (a married woman’s parental home). Similarly, she sometimes means that she is carrying a stole.


A:I-1.20a (A01-01-20a) - Sītā / Rām brings Sītā, Lav, Aṅkuś home / Lav, Aṅkuś fight with Rām-Lakṣmaṇ

[122] id = 83583 ✓
रामया बोलत्यात तुम्ही कोणायाच्या भाई
सीता आमची माता पीता आम्हा ठाव नाई
rāmayā bōlatyāta tumhī kōṇāyācyā bhāī
sītā āmacī mātā pītā āmhā ṭhāva nāī		✎ Ram asks (Lahu and Ankush), to whom are you related
Our mother is Sita, we don’t know who our father is
▷ (रामया)(बोलत्यात)(तुम्ही)(कोणायाच्या)(भाई)
▷  Sita (आमची)(माता)(पीता)(आम्हा)(ठाव)(नाई) 		pas de traduction en français


A:I-1.20b (A01-01-20b) - Sītā / Rām brings Sītā, Lav, Aṅkuś home / Father and sons’ recognition

[113] id = 83582 ✓
रामराया बोलत्यात तुम्ही कोण्याच्या जेटी
सीता आमची माता आम्ही तातोबाच्या मठी
rāmarāyā bōlatyāta tumhī kōṇyācyā jēṭī
sītā āmacī mātā āmhī tātōbācyā maṭhī		✎ Ramraya asks where do you stay
Our mother is Sita, we stay in the hermitage of God Tatoba
▷ (रामराया)(बोलत्यात)(तुम्ही)(कोण्याच्या)(जेटी)
▷  Sita (आमची)(माता)(आम्ही)(तातोबाच्या)(मठी) 		pas de traduction en français


A:I-1.23q (A01-01-23q) - Sītā / Sītā and god Tātobā / Tātobā acts as midwife

[71] id = 53266 ✓
सीता बाळंतीन देवा तातूबाच्या मठी
मीळना ना कातबोळ कडू लिंबाचा पाला वाटी
sītā bāḷantīna dēvā tātūbācyā maṭhī
mīḷanā nā kātabōḷa kaḍū limbācā pālā vāṭī		✎ Sita has delivered in the hermitage of god Tatoba
There is no catechu available, God Tatoba is crushing Neem leaves
▷  Sita (बाळंतीन)(देवा)(तातूबाच्या)(मठी)
▷ (मीळना) * (कातबोळ)(कडू)(लिंबाचा)(पाला)(वाटी) 		pas de traduction en français


A:I-1.23riv (A01-01-23r04) - Sītā / Sītā and god Tātobā / Birth of Lav / Tātobā startles at seeing the cradle empty

[12] id = 47538 ✓
देवा तातोबा माझ्या रुशी
माझ बाळ माझ्यापसी तुम्ही कोणाच हलवीसी
dēvā tātōbā mājhyā ruśī
mājha bāḷa mājhyāpasī tumhī kōṇāca halavīsī		✎ God Tatoba, My rushi*
My baby is with me, whose baby are you rocking
▷ (देवा)(तातोबा) my (रुशी)
▷  My son (माझ्यापसी)(तुम्ही)(कोणाच)(हलवीसी) 		pas de traduction en français
rushi ➡ rushisA sage


A:I-1.23rvii (A01-01-23r07) - Sītā / Sītā and god Tātobā / Birth of Lav / Sītā wonders how to tell whose son is Lav

Cross-references:A:I-1.23pii (A01-01-23p02) - Sītā / Sītā and god Tātobā / In Tātobā’s refuge / Sītā’s satva
A:I-1.33 ???
[29] id = 56225 ✓
अंकुश पोटाचा लव बाळ धरमाचा
पाळणा गाईला सीता तुझ्या करमाचा
aṅkuśa pōṭācā lava bāḷa dharamācā
pāḷaṇā gāīlā sītā tujhyā karamācā		✎ Ankush is her own son, Lahu is adopted
They are singing the Story of Sita’s life, while rocking the cradle
▷ (अंकुश)(पोटाचा) put son (धरमाचा)
▷  Cradle (गाईला) Sita your (करमाचा) 		pas de traduction en français


A:II-1.7a (A02-01-07a) - Woman’s doubtful entity / Feelings during one’s serious illness

[153] id = 87580 ✓
रात्र म्हणायाची नाही आता माझी मायबाई
जीवाला माझ्या जड येळला कोण होती
rātra mhaṇāyācī nāhī ātā mājhī māyabāī
jīvālā mājhyā jaḍa yēḷalā kōṇa hōtī		✎ My mother will not give the excuse that it’s night time
I am seriously ill, who was there when I needed most
▷ (रात्र)(म्हणायाची) not (आता) my (मायबाई)
▷ (जीवाला) my (जड)(येळला) who (होती) 		pas de traduction en français


A:II-5.3bi (A02-05-03b01) - Labour / Grinding / God’s company / Come ō Viṭṭhal!

[50] id = 47207 ✓
भरत आिण शत्रुघन कैकयेचे दोघे जन
देवकीला श्रीकृष्ण येरे बा विठ्ठला
bharata āiṇa śatrughana kaikayēcē dōghē jana
dēvakīlā śrīkṛṣṇa yērē bā viṭhṭhalā		✎ no translation in English
▷ (भरत)(आिण)(शत्रुघन)(कैकयेचे)(दोघे)(जन)
▷ (देवकीला)(श्रीकृष्ण)(येरे)(बा) Vitthal 		pas de traduction en français
[51] id = 47479 ✓
कुन्तीचे पांडव गंधारीचे कौरव
रेनु केला परसराम येरे बा विठ्ठला
kuntīcē pāṇḍava gandhārīcē kaurava
rēnu kēlā parasarāma yērē bā viṭhṭhalā		✎ no translation in English
▷ (कुन्तीचे)(पांडव)(गंधारीचे)(कौरव)
▷ (रेनु) did (परसराम)(येरे)(बा) Vitthal 		pas de traduction en français
[261] id = 68508 ✓
सुंदर माझ्या घरात आत्मा हा नांदन
चंद्र सुर्य दारात येरे बा विठ्ठला
sundara mājhyā gharāta ātmā hā nāndana
candra surya dārāta yērē bā viṭhṭhalā		✎ no translation in English
▷ (सुंदर) my (घरात)(आत्मा)(हा)(नांदन)
▷ (चंद्र)(सुर्य)(दारात)(येरे)(बा) Vitthal 		pas de traduction en français


A:II-5.3ni (A02-05-03n01) - Labour / Grinding / Daughter remembers mother’s affection / Memories of mother’s fondling behavior

[34] id = 88916 ✓
किती मी ओव्या गाऊ माऊलीच्या त्या प्रेमाला
कोण प्रदक्षिणा घाली आकाशाच्या त्या सिमेला
kitī mī ōvyā gāū māūlīcyā tyā prēmālā
kōṇa pradakṣiṇā ghālī ākāśācyā tyā simēlā		✎ no translation in English
▷ (किती) I (ओव्या)(गाऊ)(माऊलीच्या)(त्या)(प्रेमाला)
▷  Who (प्रदक्षिणा)(घाली)(आकाशाच्या)(त्या)(सिमेला) 		pas de traduction en français


A:II-5.3niii (A02-05-03n03) - Labour / Grinding / Daughter remembers mother’s affection / Mother’s milk proves source of energy

Cross-references:A:II-5.3d (A02-05-03d) - Labour / Grinding / Millstone made of corundum
[150] id = 56283 ✓
दळाण दळीते मी जस हरण पळत
मायमाऊलीच माझ्या दुध मनगटी खेळत
daḷāṇa daḷītē mī jasa haraṇa paḷata
māyamāūlīca mājhyā dudha managaṭī khēḷata		✎ no translation in English
▷ (दळाण)(दळीते) I (जस)(हरण)(पळत)
▷ (मायमाऊलीच) my milk (मनगटी)(खेळत) 		pas de traduction en français


A:II-6.2 (A02-06-02) - Letter of Satvi / Putting the Letter

Cross-references:A:II-2.14ci (A02-02-14c01) - Woman’s social identity / Sterility / Pity for defect / Feeling of inadequacy, blemish
[32] id = 101239 ✓
काय करु बाई मी त दैवान हारली
सटीच अक्षर रेघ ब्रम्यान मारली
kāya karu bāī mī ta daivāna hāralī
saṭīca akṣara rēgha bramyāna māralī		✎ no translation in English
▷  Why (करु) woman I (त)(दैवान)(हारली)
▷ (सटीच)(अक्षर)(रेघ)(ब्रम्यान)(मारली) 		pas de traduction en français


B:III-1.4 (B03-01-04) - Rām cycle / Rām our Guru-bhāu

[29] id = 57928 ✓
राम या मनो राम माझा गुरु भाऊ
यानला अंतर कसा देवू
rāma yā manō rāma mājhā guru bhāū
yānalā antara kasā dēvū		✎ no translation in English
▷  Ram (या)(मनो) Ram my (गुरु) brother
▷ (यानला)(अंतर) how (देवू) 		pas de traduction en français


B:III-1.5a (B03-01-05a) - Rām cycle / Rām’s name invoked / Within one’s heart

[80] id = 59047 ✓
राम या मनो राम संगतीला चांगला
माझ्या हुरदात याने बांधला बंगला
rāma yā manō rāma saṅgatīlā cāṅgalā
mājhyā huradāta yānē bāndhalā baṅgalā		✎ no translation in English
▷  Ram (या)(मनो) Ram (संगतीला)(चांगला)
▷  My (हुरदात)(याने)(बांधला)(बंगला) 		pas de traduction en français
[112] id = 59079 ✓
रामया मनो राम राम साबनाची वडी
रामाच नाव घेता माझी हुरदवाट झाली कुडी
rāmayā manō rāma rāma sābanācī vaḍī
rāmāca nāva ghētā mājhī huradavāṭa jhālī kuḍī		✎ no translation in English
▷ (रामया)(मनो) Ram Ram (साबनाची)(वडी)
▷  Of_Ram (नाव)(घेता) my (हुरदवाट) has_come (कुडी) 		pas de traduction en français


B:III-1.5c (B03-01-05c) - Rām cycle / Rām’s name invoked / In the morning

Cross-references:H:XXI-5.7a (H21-05-07a) - Ambedkar / Bhīm’s name spells happiness / Taking Bhīm’s name
[61] id = 59097 ✓
सकाळीच्या पारी आधी रामाला सुंबरण
धरणी मातेवरी मग माझ वापरण
sakāḷīcyā pārī ādhī rāmālā sumbaraṇa
dharaṇī mātēvarī maga mājha vāparaṇa		✎ no translation in English
▷ (सकाळीच्या)(पारी) before Ram (सुंबरण)
▷ (धरणी)(मातेवरी)(मग) my (वापरण) 		pas de traduction en français


B:III-1.5ji (B03-01-05j01) - Rām cycle / Rām’s name invoked / Similes / Sugar, gūḷ, supārī, āmṛt

Cross-references:B:III-1.5i (B03-01-05i) - Rām cycle / Rām’s name invoked / Effects
[105] id = 50094 ✓
राम या मनोरमा पानयाचा विडा
रामाच नाव घेता माझ्या रंगल्या दातदाढा
rāma yā manōramā pānayācā viḍā
rāmāca nāva ghētā mājhyā raṅgalyā dātadāḍhā		✎ no translation in English
▷  Ram (या)(मनोरमा)(पानयाचा)(विडा)
▷  Of_Ram (नाव)(घेता) my (रंगल्या)(दातदाढा) 		pas de traduction en français


B:III-1.6 (B03-01-06) - Rām cycle / Worship

[106] id = 81278 ✓
सकाळच्या पारी जाते रामाच्या वाड्याला
आयुष्य मागते माझ्या पायातल्या जोडव्याला
sakāḷacyā pārī jātē rāmācyā vāḍyālā
āyuṣya māgatē mājhyā pāyātalyā jōḍavyālā		✎ no translation in English
▷ (सकाळच्या)(पारी) am_going of_Ram (वाड्याला)
▷ (आयुष्य)(मागते) my (पायातल्या)(जोडव्याला) 		pas de traduction en français
Cross references for this song:G:XIX-1.1l (G19-01-01l) - Wife with a living husband / Kuṅku / Asking long life for husband


B:III-1.10a (B03-01-10a) - Rām cycle / Iṅdrajit: fight and death / Sulocana receives the news of his death

[114] id = 57982 ✓
मारीला इंद्रजीत भुज गेलीया धावूनी
सुलोचना त्याची राणी पत्र मागती लिहुनी
mārīlā indrajīta bhuja gēlīyā dhāvūnī
sulōcanā tyācī rāṇī patra māgatī lihunī		✎ no translation in English
▷ (मारीला)(इंद्रजीत)(भुज)(गेलीया)(धावूनी)
▷ (सुलोचना)(त्याची)(राणी)(पत्र)(मागती)(लिहुनी) 		pas de traduction en français


B:III-1.10b (B03-01-10b) - Rām cycle / Iṅdrajit: fight and death / Lakṣmaṇ kills Iṅdrajit

[53] id = 62259 ✓
मारीला इंद्रजीत लांब गेली आवई
लक्ष्मीन सासर्याने सक्का मारीला जावई
mārīlā indrajīta lāmba gēlī āvaī
lakṣmīna sāsaryānē sakkā mārīlā jāvaī		✎ no translation in English
▷ (मारीला)(इंद्रजीत)(लांब) went (आवई)
▷ (लक्ष्मीन)(सासर्याने)(सक्का)(मारीला)(जावई) 		pas de traduction en français


B:VI-2.1b (B06-02-01b) - Paṅḍharpur pilgrimage / Along the road / Description of the road

Cross-references:B:VI-2.3e (B06-02-03e) - Paṅḍharpur pilgrimage / Companions / Daughter
B:VI-2.1 (B06-02-10) - Paṅḍharpur pilgrimage / Support expected
B:VI-2.3g (B06-02-03g) - Paṅḍharpur pilgrimage / Companions / Brother
B:VI-2.3 (B06-02-03) - Paṅḍharpur pilgrimage / Companions
[190] id = 58771 ✓
पंढरपुराची वाट कशानी मळली
देवा त्या विठ्ठलाची दिंडी साधुची खेळली
paṇḍharapurācī vāṭa kaśānī maḷalī
dēvā tyā viṭhṭhalācī diṇḍī sādhucī khēḷalī		✎ With what has the way to Pandharipur got soiled
God Vitthal*’s Dindi* of Varkaris* was performing
▷ (पंढरपुराची)(वाट)(कशानी)(मळली)
▷ (देवा)(त्या) of_Vitthal (दिंडी)(साधुची)(खेळली) 		pas de traduction en français
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
Dindi ➡ DindisProcession of an idol with flags, drums, cymbals, etc.
Varkari ➡ VarkarisA person who makes a periodical pilgrimage to a sacred place
[191] id = 58772 ✓
पंढरपुराची वाट कशानी वली झाली
देवा त्या विठ्ठलाची दिंडी साधुची पाणी पीली
paṇḍharapurācī vāṭa kaśānī valī jhālī
dēvā tyā viṭhṭhalācī diṇḍī sādhucī pāṇī pīlī		✎ With what has the way to Pandhari become wet
Varkaris* in God Vitthal*’s Dindi* have been drinking water
▷ (पंढरपुराची)(वाट)(कशानी)(वली) has_come
▷ (देवा)(त्या) of_Vitthal (दिंडी)(साधुची) water, (पीली) 		pas de traduction en français
Varkari ➡ VarkarisA person who makes a periodical pilgrimage to a sacred place
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
Dindi ➡ DindisProcession of an idol with flags, drums, cymbals, etc.
[192] id = 58773 ✓
पंढरपुराची वाट दुरुन कशी दिसती हिरवीगार
देवा विठ्ठलाच्या तुळशीला आला बार
paṇḍharapurācī vāṭa duruna kaśī disatī hiravīgāra
dēvā viṭhṭhalācyā tuḷaśīlā ālā bāra		✎ The way to Pandhari looks all green
God Vitthal*’s tulasi* is in full bloom
▷ (पंढरपुराची)(वाट)(दुरुन) how (दिसती)(हिरवीगार)
▷ (देवा)(विठ्ठलाच्या)(तुळशीला) here_comes (बार) 		pas de traduction en français
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
tulasiOcimum tenuiflorum, commonly known as holy basil, cultivated for religious and traditional medicine purposes.
[193] id = 58774 ✓
पंढरपुराची वाट कशी दिसती नीळी नीळी
देवा त्या विठ्ठलानी लावील्या तुळशी केळी
paṇḍharapurācī vāṭa kaśī disatī nīḷī nīḷī
dēvā tyā viṭhṭhalānī lāvīlyā tuḷaśī kēḷī		✎ How blue the road to Pandharpur appears
God Vitthal* has planted holy basil and plantains
▷ (पंढरपुराची)(वाट) how (दिसती)(नीळी)(नीळी)
▷ (देवा)(त्या)(विठ्ठलानी)(लावील्या)(तुळशी) shouted 		pas de traduction en français
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
[217] id = 58914 ✓
पंढरीची वाट कोणी पाप्याने नांगरली
देव त्या विठ्ठलाची गाडी बुक्कयाची हादरली
paṇḍharīcī vāṭa kōṇī pāpyānē nāṅgaralī
dēva tyā viṭhṭhalācī gāḍī bukkayācī hādaralī		✎ Which sinful person has ploughed the road to Pandhari
God Vitthal*’s cart loaded with bukka* has lost its balance
▷ (पंढरीची)(वाट)(कोणी)(पाप्याने)(नांगरली)
▷ (देव)(त्या) of_Vitthal (गाडी)(बुक्कयाची)(हादरली) 		pas de traduction en français
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
bukkaA powder composed of certain fragrant substances


B:VI-2.5a (B06-02-05a) - Paṅḍharpur pilgrimage / Temple of Viṭṭhal / Figure

Cross-references:B:VI-2.4diii (B06-02-04d03) - Paṅḍharpur pilgrimage / Prompts / Irresistible wish to meet Viṭṭhal, Rakhumai / I have taken fancy
B: (B03-01) - Rām cycle
[34] id = 89725 ✓
रुखमीन बोल देवा विठ्ठल कोणा वाणी
सावळ याच रुप रंग जवसाच्या वाणी
rukhamīna bōla dēvā viṭhṭhala kōṇā vāṇī
sāvaḷa yāca rupa raṅga javasācyā vāṇī		✎ Rukhmin* asks, God Vitthal*, whom does he resemble
His dark-complexioned’s form and colour is like linseed
▷ (रुखमीन) says (देवा) Vitthal who (वाणी)
▷ (सावळ)(याच) form (रंग)(जवसाच्या)(वाणी) 		pas de traduction en français
Rukhmin(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.


B:VI-2.11ai (B06-02-11a01) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Māher of Rukhmini / Father and clan

[147] id = 83391 ✓
राज भीमकाला याला नऊ लेकी
धाकटी रुखमीनी राज पंढरी हाकी
rāja bhīmakālā yālā naū lēkī
dhākaṭī rukhamīnī rāja paṇḍharī hākī		✎ King Bhimak has nine daughters
Rukhmin*, the youngest, rules over Pandhari
▷  King (भीमकाला)(याला)(नऊ)(लेकी)
▷ (धाकटी)(रुखमीनी) king (पंढरी)(हाकी) 		pas de traduction en français
Rukhmin(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.


B:VI-2.11aii (B06-02-11a02) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Māher of Rukhmini / Fair Rukhmini and black Viṭṭhal

[57] id = 83392 ✓
गोरी रुखमीन काळ्या विठ्ठलाला दिली
हिरा माणीकाची जोडाजोडी कोणी केली
gōrī rukhamīna kāḷyā viṭhṭhalālā dilī
hirā māṇīkācī jōḍājōḍī kōṇī kēlī		✎ Fair Rukhmin* is given in marriage to dark Vitthal*
Who matched the diamond and the ruby
▷ (गोरी)(रुखमीन)(काळ्या)(विठ्ठलाला)(दिली)
▷ (हिरा)(माणीकाची)(जोडाजोडी)(कोणी) shouted 		pas de traduction en français
Rukhmin(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.


B:VI-2.11eiii (B06-02-11e03) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Rukhmini’s anger / Duration

[12] id = 47276 ✓
रुसली रुखमीन ईच रुसून वेळवेळ
देवा त्या विठ्ठलाला गार पाण्याची आंघोळ
rusalī rukhamīna īca rusūna vēḷavēḷa
dēvā tyā viṭhṭhalālā gāra pāṇyācī āṅghōḷa		✎ Rukhmin* is sulking, she sulks from time to time
God Vitthal* has to have a cold water bath
▷ (रुसली)(रुखमीन)(ईच)(रुसून)(वेळवेळ)
▷ (देवा)(त्या)(विठ्ठलाला)(गार)(पाण्याची)(आंघोळ) 		pas de traduction en français
Rukhmin(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
[13] id = 47278 ✓
रुसली रुखमीन तीच रुसन यळोयळ
देवाच्या विठ्ठलाची भोजन तारांबळ
rusalī rukhamīna tīca rusana yaḷōyaḷa
dēvācyā viṭhṭhalācī bhōjana tārāmbaḷa		✎ Rukhmin* is sulking, she sulks from time to time
A panic for God Vitthal*’s meals
▷ (रुसली)(रुखमीन)(तीच)(रुसन)(यळोयळ)
▷ (देवाच्या) of_Vitthal (भोजन)(तारांबळ) 		pas de traduction en français
Rukhmin(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.


B:VI-2.11eiv (B06-02-11e04) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Rukhmini’s anger / Went and saw desert, lake, parents house, behind temple etc

[112] id = 47277 ✓
रुसली रुखमीन गेली पदम तळ्याला
प्रीतीचा पांडुरंग हात घालीतो गळ्याला
rusalī rukhamīna gēlī padama taḷyālā
prītīcā pāṇḍuraṅga hāta ghālītō gaḷyālā		✎ Rukmin* is sulking, she goes and sits near Padam pond
Her dear Pandurang* puts his arm around her
▷ (रुसली)(रुखमीन) went (पदम)(तळ्याला)
▷ (प्रीतीचा)(पांडुरंग) hand (घालीतो)(गळ्याला) 		pas de traduction en français
Rukmin(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
PandurangVitthal


B:VI-2.11evii (B06-02-11e07) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Rukhmini’s anger / Will show my anger

[18] id = 47275 ✓
रुक्मीनी बोल देवा रुसून जाईन
नवलाख पंढरी ढुंडाया लाविन
rukmīnī bōla dēvā rusūna jāīna
navalākha paṇḍharī ḍhuṇḍāyā lāvina		✎ Rukhmin* says, God, I am angry, I will go away
I will make you search the whole of Pandhari with nine lakh* population
▷ (रुक्मीनी) says (देवा)(रुसून)(जाईन)
▷  Nine_lakhs (पंढरी)(ढुंडाया)(लाविन) 		pas de traduction en français
Rukhmin(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
lakh ➡ lakhsOne hundred thousand


B:VI-2.11fiv (B06-02-11f04) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Rukhmini’s work / Washing

Cross-references:B:VI-2.19cix (B06-02-19c09) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / River Chandrabhāgā / River herself
[54] id = 61718 ✓
रुखमीण धुण धुती तीथं विठ्ठल राहे उभा
दोघाच्या प्रीतीला हसली चंद्रभागा
rukhamīṇa dhuṇa dhutī tīthaṁ viṭhṭhala rāhē ubhā
dōghācyā prītīlā hasalī candrabhāgā		✎ Rukhmin* does the washing, Vitthal* is standing there
Chandrabhaga* is smiling at their love for each other
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