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Project  ♪♪ सांगते बाई तुला - Sāṅgatē bāī tulā - I tell you woman! ♪♪

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With the support of People’s Archive of Rural India (PARI)
Source documents produced by GDS / CCRSS
Devanagari to Diacritic Roman conversions with TechWelkin

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grindmill.org

 ◉ Recordings: recordings.php
 • Performers: performer.php
 • Locations: villages.php
 • Classification: classification.php
 • Groups: groups.php
 • Glossary: glossary.php
 ⚲ Search: search.php

Grindmill songs of Maharashtra
Songs by Giri Kausha
(42 records)

Village: सोरगा - Sorga Google Maps | OpenStreetMap

31 semantic classes ➡ list at the bottom of this page

A:I-1.6hii (A01-01-06h02) - Sītā / Rāvaṇ / Mandodarī / Mandodarī’s communication with Sītā

[93] id = 55505 ✓
मंदोदरी म्हणतीया येग सीता गादीवरी
रावणाला धन भारी राज करु दोघीजणी
mandōdarī mhaṇatīyā yēga sītā gādīvarī
rāvaṇālā dhana bhārī rāja karu dōghījaṇī		✎ Mandodari says, come, Sita, sit on the throne
Ravan* is very rich, let’s both rule over the kingdom
▷ (मंदोदरी)(म्हणतीया)(येग) Sita (गादीवरी)
▷ (रावणाला)(धन)(भारी) king (करु)(दोघीजणी) 		pas de traduction en français
RavanA devotee of Shiva, an asura king of ancient Lanka; he is depicted as a great scholar, a Brahmin, a capable ruler and a maestro of the veena (plucked stringed instrument). He is also described as an extremely powerful king and has ten heads.
[94] id = 55506 ✓
मंदोदरी म्हणतीया दहा तोंड वीस भुजा
काय करील राम तुझा
mandōdarī mhaṇatīyā dahā tōṇḍa vīsa bhujā
kāya karīla rāma tujhā		✎ Mandodari says, Ravan* has ten faces and twenty hands
What will your Ram do?
▷ (मंदोदरी)(म्हणतीया)(दहा)(तोंड)(वीस)(भुजा)
▷  Why (करील) Ram your 		pas de traduction en français
RavanA devotee of Shiva, an asura king of ancient Lanka; he is depicted as a great scholar, a Brahmin, a capable ruler and a maestro of the veena (plucked stringed instrument). He is also described as an extremely powerful king and has ten heads.
[95] id = 55509 ✓
मंदोदरी म्हणतीया येग सीता खावू पान
करु नको राम ध्यान तुला मारवतीची आन
mandōdarī mhaṇatīyā yēga sītā khāvū pāna
karu nakō rāma dhyāna tulā māravatīcī āna		✎ Mandodari says, Sita, come, let’s eat betel-leaf
Don’t keep any anger in your mind, I give you Maruti*’s oath
▷ (मंदोदरी)(म्हणतीया)(येग) Sita (खावू)(पान)
▷ (करु) not Ram remembered to_you (मारवतीची)(आन) 		pas de traduction en français
MarutiA Sanskrit word referring to Hanuman, son of Vayudeva, the Hindu Wind God Vayu
[96] id = 55507 ✓
मंदोदरी म्हणतीया सीता माझ्या ग सवती
राम सया तुझा पती हिंड लंकाच्या भवती
mandōdarī mhaṇatīyā sītā mājhyā ga savatī
rāma sayā tujhā patī hiṇḍa laṅkācyā bhavatī		✎ Mandodari says, Sita, my co-wife
Ramraya, your husband, is wanderng around Lanka*
▷ (मंदोदरी)(म्हणतीया) Sita my * (सवती)
▷  Ram (सया) your (पती)(हिंड) of_Lanka (भवती) 		pas de traduction en français
LankaThe name given in Hindu epics to the island fortress capital of the legendary asura king Ravana in the epics of the Ramayana and the Mahabharata. The fortress was situated on a plateau between three mountain peaks known as the Trikuta Mountains. The site of Lanka is identified with Sri Lanka.


A:I-1.7g (A01-01-07g) - Sītā / Sītā departs towards vanavās / Rām laments over Sītā’s absence

Vanavās: litt. the stay in forest, actually the forest exile in which Sītā is sent by her husband Rām, with all the physical and moral hardships that this desertion and its solitude carry with them.
[47] id = 82072 ✓
सीता सीता म्हणुनीया राम कवटाळीतो झाड
अशोक्या वनात सीता डोंगराच्या आड
sītā sītā mhaṇunīyā rāma kavaṭāḷītō jhāḍa
aśōkyā vanāta sītā ḍōṅgarācyā āḍa		✎ Shouting Sita, Sita, Ram embraces a tree
In Ashok forest, Sita is behind the mountain
▷  Sita Sita (म्हणुनीया) Ram (कवटाळीतो)(झाड)
▷ (अशोक्या)(वनात) Sita (डोंगराच्या)(आड) 		pas de traduction en français
[48] id = 82073 ✓
सीता सीता ग म्हणुनी राम झाला येडापीसा
झाड हे पाषाणाला सीता विचार लागला
sītā sītā ga mhaṇunī rāma jhālā yēḍāpīsā
jhāḍa hē pāṣāṇālā sītā vicāra lāgalā		✎ Shouting Sita, Sita, Ram has become delirious
He is going around asking trees and rocks, where is Sita
▷  Sita Sita * (म्हणुनी) Ram (झाला)(येडापीसा)
▷ (झाड)(हे)(पाषाणाला) Sita (विचार)(लागला) 		pas de traduction en français


A:I-1.10e (A01-01-10e) - Sītā / The forest exile, vanavās, of Sītā / Sītā remembers Rām

[9] id = 94728 ✓
सीता माय म्हणतीया दहा तोंड लागु काडी
राम आयोध्यात मारवाडी
sītā māya mhaṇatīyā dahā tōṇḍa lāgu kāḍī
rāma āyōdhyāta māravāḍī		✎ Sitamai says, let the ten-faced (Ravan*) burn
Ram is a Marvadi (a rich, capable and prosperous person who can compete with anybody) in Ayodhya
▷  Sita (माय)(म्हणतीया)(दहा)(तोंड)(लागु)(काडी)
▷  Ram (आयोध्यात)(मारवाडी) 		pas de traduction en français
RavanA devotee of Shiva, an asura king of ancient Lanka; he is depicted as a great scholar, a Brahmin, a capable ruler and a maestro of the veena (plucked stringed instrument). He is also described as an extremely powerful king and has ten heads.


A:II-2.5c (A02-02-05c) - Woman’s social identity / Boasting a prosperous house / Menfolk are skillfull builders

Cross-references:G:XX-1.4 (G20-01-04) - Daughter-in-law with parents-in-law / Proud and satisfied with in-law’s heritage
G:XX-3.1gvii (G20-03-01g07) - With husband’s brother / Close relations / Younger brother-in-law / Asked for presents
G:XX-3.3 (G20-03-03) - With husband’s brother / Present demanded from him / Presents demanded from him
G:XIX-4.3 (G19-04-03) - Wife’s pride for husband / Their house and happy life together
G:XIX-4.2 (G19-04-02) - Wife’s pride for husband / Husband’s bullocks
[62] id = 79135 ✓
माझ हे गणगोत आहे गवताचा भारा
माय माझे ते हरण बाग गुलाबाच्या न्यारा
mājha hē gaṇagōta āhē gavatācā bhārā
māya mājhē tē haraṇa bāga gulābācyā nyārā		✎ My family is like a bundle of grass (all together)
My dear mother is a unique garden of roses
▷  My (हे)(गणगोत)(आहे)(गवताचा)(भारा)
▷ (माय)(माझे)(ते)(हरण)(बाग)(गुलाबाच्या)(न्यारा) 		pas de traduction en français


A:II-2.16 (A02-02-16) - Woman’s social identity / Whom to share one’s grief with?

Cross-references:E:XIII-3.3b (E13-03-03b) - Mother-daughter, mutual expectations / Mother’s expectations / Mutual wish to confide
A:II-1.7b (A02-01-07b) - Woman’s doubtful entity / Call Vaida
A:II-1.1 (A02-01-01) - Woman’s doubtful entity / Woman’s birth is unwanted / Unhappiness at girl’s birth
[108] id = 112910 ✓
मला हे सुःख दुःख सांग्यान केली घाई
माय माझ्या हरणीला रात्र जायाची न्हाई
malā hē suḥkha duḥkha sāṅgyāna kēlī ghāī
māya mājhyā haraṇīlā rātra jāyācī nhāī		✎ The messenger told about my grief in a hurry
My mother will not be able to bear the night to pass
▷ (मला)(हे)(सुःख)(दुःख)(सांग्यान) shouted (घाई)
▷ (माय) my (हरणीला)(रात्र) will_go (न्हाई) 		pas de traduction en français


A:II-5.3kvii (A02-05-03k07) - Labour / Grinding / Singing while grinding / Singing to Rām and gods

Cross-references:B:IV-2.3a ???
B:VI-3.5a (B06-03-05a) - Āḷaṅdī and Dehu / Dnyāneśvar / The dear one
[443] id = 100650 ✓
पयली माझी ओवी गायीते देवा तुला आधी गाते देवा तुला
मग माझ्या बंधवाला एवढी एवढीची ओवी
payalī mājhī ōvī gāyītē dēvā tulā ādhī gātē dēvā tulā
maga mājhyā bandhavālā ēvaḍhī ēvaḍhīcī ōvī		✎ no translation in English
▷ (पयली) my verse (गायीते)(देवा) to_you before (गाते)(देवा) to_you
▷ (मग) my (बंधवाला)(एवढी)(एवढीची) verse 		pas de traduction en français


B:III-1.5c (B03-01-05c) - Rām cycle / Rām’s name invoked / In the morning

Cross-references:H:XXI-5.7a (H21-05-07a) - Ambedkar / Bhīm’s name spells happiness / Taking Bhīm’s name
[122] id = 81174 ✓
एवढ सकाळी उठुन हात माझा कवाडाला
एवढ्या तुळशीच्या बनी राम नदर पडला
ēvaḍha sakāḷī uṭhuna hāta mājhā kavāḍālā
ēvaḍhyā tuḷaśīcyā banī rāma nadara paḍalā		✎ no translation in English
▷ (एवढ) morning (उठुन) hand my (कवाडाला)
▷ (एवढ्या)(तुळशीच्या)(बनी) Ram (नदर)(पडला) 		pas de traduction en français
[159] id = 86574 ✓
एवढ सकाळी उठुनी रामाच नाव घ्याव
धरण्या मातवरी मग पाविल टाकाव
ēvaḍha sakāḷī uṭhunī rāmāca nāva ghyāva
dharaṇyā mātavarī maga pāvila ṭākāva		✎ no translation in English
▷ (एवढ) morning (उठुनी) of_Ram (नाव)(घ्याव)
▷ (धरण्या)(मातवरी)(मग)(पाविल)(टाकाव) 		pas de traduction en français


B:IV-2.4a (B04-02-04a) - Mārutī cycle / Taking his bath / The one with no woman

[36] id = 98155 ✓
मारुतीच्या पारावरी तिळा तांदलाच्या राशी
बीना जोड्याचा मारुती
mārutīcyā pārāvarī tiḷā tāndalācyā rāśī
bīnā jōḍyācā mārutī		✎ no translation in English
▷ (मारुतीच्या)(पारावरी)(तिळा)(तांदलाच्या)(राशी)
▷ (बीना)(जोड्याचा)(मारुती) 		pas de traduction en français


B:IV-2.4h (B04-02-04h) - Mārutī cycle / Taking his bath / Place of bath

[28] id = 86412 ✓
पाटच्या पार्यामदी कोण करी हरी हरी
बारवाच्या चीर्यावरी मारवती संध्या करी
pāṭacyā pāryāmadī kōṇa karī harī harī
bāravācyā cīryāvarī māravatī sandhyā karī		✎ no translation in English
▷ (पाटच्या)(पार्यामदी) who (करी)(हरी)(हरी)
▷ (बारवाच्या)(चीर्यावरी) Maruti (संध्या)(करी) 		pas de traduction en français


B:IV-2.6d (B04-02-06d) - Mārutī cycle / Worship / Other rituals

[26] id = 88906 ✓
पाटच्या पार्यामंदी इना वाजीतो मंजुळ
माज्या मारुती देवाला दह्या दुधाची आंघोळ
pāṭacyā pāryāmandī inā vājītō mañjuḷa
mājyā mārutī dēvālā dahyā dudhācī āṅghōḷa		✎ no translation in English
▷ (पाटच्या)(पार्यामंदी)(इना)(वाजीतो)(मंजुळ)
▷ (माज्या)(मारुती)(देवाला)(दह्या)(दुधाची)(आंघोळ) 		pas de traduction en français


B:IV-2.7 (B04-02-07) - Mārutī cycle / The dear one

[401] id = 106672 ✓
पाटच्या पार्यामधी पारा कशाचा गाजतो
देवा माझ्या मारुतीचा नीत चौघडा वाजतो
pāṭacyā pāryāmadhī pārā kaśācā gājatō
dēvā mājhyā mārutīcā nīta caughaḍā vājatō		✎ no translation in English
▷ (पाटच्या)(पार्यामधी)(पारा)(कशाचा)(गाजतो)
▷ (देवा) my (मारुतीचा)(नीत)(चौघडा)(वाजतो) 		pas de traduction en français


B:VI-2.4a (B06-02-04a) - Paṅḍharpur pilgrimage / Prompts / Ekadashi

Cross-references:B:VI-2.6b (B06-02-06b) - Paṅḍharpur pilgrimage / Temple of Viṭṭhal / Garuḍ khamb, the pillar of Garuḍ
B:VI-2.3d (B06-02-03d) - Paṅḍharpur pilgrimage / Companions / Son
B:VI-2.20 ???
VI-2.7d24 ???
VI-2.25 ???
B:VI-2.825 ???
B:VI-2.38 ???
B:VI-2.11fi (B06-02-11f01) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Rukhmini’s work / Special dishes for fast prepared for Viṭṭhal
[279] id = 79334 ✓
पंधरवाडी एकादस धर्माची आयीबायी
कुण केली कुणा नाही
pandharavāḍī ēkādasa dharmācī āyībāyī
kuṇa kēlī kuṇā nāhī		✎ Fortnightly Ekadashi*, is like an adopted mother
Some observe it, some don’t
▷ (पंधरवाडी)(एकादस)(धर्माची)(आयीबायी)
▷ (कुण) shouted (कुणा) not 		pas de traduction en français
EkadashiEleventh day in the new moon or full moon fortnight every month
[295] id = 80544 ✓
पंधरवडी एकादस वरकडाला (नास्तिका) काय ठाव
बाबा बंधवाच्या संताच्या वाड्या जाव
pandharavaḍī ēkādasa varakaḍālā (nāstikā) kāya ṭhāva
bābā bandhavācyā santācyā vāḍyā jāva		✎ Ekadashi* coming after a fortnight, how can a non-believer know about it
Let me go to my Varkari* brother’s house (and ask)
▷ (पंधरवडी)(एकादस)(वरकडाला) ( (नास्तिका) ) why (ठाव)
▷  Baba (बंधवाच्या)(संताच्या)(वाड्या)(जाव) 		pas de traduction en français
EkadashiEleventh day in the new moon or full moon fortnight every month
Varkari ➡ VarkarisA person who makes a periodical pilgrimage to a sacred place


B:VI-2.7c (B06-02-07c) - Paṅḍharpur pilgrimage / Ceremonies / Visiting idols in temple

Cross-references:B:VI-2.4dx (B06-02-04d10) - Paṅḍharpur pilgrimage / Prompts / Irresistible wish to meet Viṭṭhal, Rakhumai / It came to my mind
B:VI-2.7d40 ???
[198] id = 89809 ✓
पंढरपुरात काय वाज खीनी खीनी
रतामाग (रथामाग) कळवातीनी
paṇḍharapurāta kāya vāja khīnī khīnī
ratāmāga (rathāmāga) kaḷavātīnī		✎ In Pandharpur, what is this tinking sound
Courtesans are behind the chariot
▷ (पंढरपुरात) why (वाज)(खीनी)(खीनी)
▷ (रतामाग) ( (रथामाग) ) (कळवातीनी) 		pas de traduction en français


B:VI-2.11eiv (B06-02-11e04) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Rukhmini’s anger / Went and saw desert, lake, parents house, behind temple etc

[300] id = 78590 ✓
रुसली रुक्मीण बसली एक्या घरी
अवघी धुंडीली पंढरी रुक्मीण कबीराच्या घरी
rusalī rukmīṇa basalī ēkyā gharī
avaghī dhuṇḍīlī paṇḍharī rukmīṇa kabīrācyā gharī		✎ Rukmin* is sulking, she went and sat in one house
(He) searched the whole of Pandhari, Rukhmin* was in Kabir’s house
▷ (रुसली)(रुक्मीण) sitting (एक्या)(घरी)
▷ (अवघी)(धुंडीली)(पंढरी)(रुक्मीण)(कबीराच्या)(घरी) 		pas de traduction en français
Rukmin(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
Rukhmin(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
[301] id = 78591 ✓
रुसली रुक्मीण इठ्ठलाला पडला घोर
रुक्मीणीच ते माहेर कोंढाणापुर किती दुर
rusalī rukmīṇa iṭhṭhalālā paḍalā ghōra
rukmīṇīca tē māhēra kōṇḍhāṇāpura kitī dura		✎ Rukmin* is sulking, Itthal* is worried
How far is Kondhanapur, Rukhmini*’s maher*
▷ (रुसली)(रुक्मीण)(इठ्ठलाला)(पडला)(घोर)
▷ (रुक्मीणीच)(ते)(माहेर)(कोंढाणापुर)(किती) far_away 		pas de traduction en français
Rukmin(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
ItthalVitthal pronounced locally
RukhminiThe principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
maherA married woman’s parental home
[316] id = 79358 ✓
रुसली रुखमीण बसली वाळवंटी
इठ्ठल धरी मनगटी जत्रा आली दोघांसाठी
rusalī rukhamīṇa basalī vāḷavaṇṭī
iṭhṭhala dharī managaṭī jatrā ālī dōghānsāṭhī		✎ Rukmin* is sulking, she goes and sits on the sandy bank
Vitthal* holds her by the wrist, says, people have come for both of us
▷ (रुसली)(रुखमीण) sitting (वाळवंटी)
▷ (इठ्ठल)(धरी)(मनगटी)(जत्रा) has_come (दोघांसाठी) 		pas de traduction en français
Rukmin(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.


B:VI-2.11fi (B06-02-11f01) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Rukhmini’s work / Special dishes for fast prepared for Viṭṭhal

Cross-references:B:VI-2.11gx (B06-02-11g10) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Mutual love of Viṭṭhal, Rukhmini / Viṭṭhal satisfied with food served by her
B:VI-2.4a (B06-02-04a) - Paṅḍharpur pilgrimage / Prompts / Ekadashi
[76] id = 79348 ✓
पंधरवाडी एकादस एवढी विठ्ठलान केली
सावळी रुक्मीण रुक्मीण वाघाट्याला गेली
pandharavāḍī ēkādasa ēvaḍhī viṭhṭhalāna kēlī
sāvaḷī rukmīṇa rukmīṇa vāghāṭyālā gēlī		✎ Vitthal* is observing Ashadh* Ekadashi* fast coming every fortnight
Wheat-complexioned Rukhmini* has gone to fetch waghata* (fruits)
▷ (पंधरवाडी)(एकादस)(एवढी)(विठ्ठलान) shouted
▷  Wheat-complexioned (रुक्मीण)(रुक्मीण)(वाघाट्याला) went 		pas de traduction en français
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
Ashadh
EkadashiEleventh day in the new moon or full moon fortnight every month
RukhminiThe principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
waghataName of a plant
[80] id = 79837 ✓
पंधरवडी एकादस एवढी विठ्ठल लालाला
रुक्मीणीच्या न्हानीमध्ये आले वाघाटे येलाला
pandharavaḍī ēkādasa ēvaḍhī viṭhṭhala lālālā
rukmīṇīcyā nhānīmadhyē ālē vāghāṭē yēlālā		✎ Vitthal* is observing Ashadh* Ekadashi* fast coming every fortnight
Waghata* (fruits) are ready on the creeper in Rukhmini*’s bathroom
▷ (पंधरवडी)(एकादस)(एवढी) Vitthal (लालाला)
▷ (रुक्मीणीच्या)(न्हानीमध्ये) here_comes (वाघाटे)(येलाला) 		pas de traduction en français
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
Ashadh
EkadashiEleventh day in the new moon or full moon fortnight every month
waghataName of a plant
RukhminiThe principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.


B:VI-2.11h (B06-02-11h) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / She suspects Viṭṭhal

Cross-references:B:VI-2.12r (B06-02-12r) - Paṅḍharpur pilgrimage / Vīṭṭhal and Jani / Vīṭṭhal - Rukhmīṇī - Jani
[189] id = 79352 ✓
विठ्ठलाचे पाय रुक्मीण चापीती लोण्यान
खर सांगा माझी आन जना तुमची आहे कोण
viṭhṭhalācē pāya rukmīṇa cāpītī lōṇyāna
khara sāṅgā mājhī āna janā tumacī āhē kōṇa		✎ Rukmin* massages butter on Vitthal*’s feet
Tell me the truth, I swear, how is Jani related to you
▷ (विठ्ठलाचे)(पाय)(रुक्मीण)(चापीती)(लोण्यान)
▷ (खर) with my (आन)(जना)(तुमची)(आहे) who 		pas de traduction en français
Rukmin(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
[277] id = 90105 ✓
रुक्मीण म्हणे देवा तुला नाही लाज
तळभवर्यात बाज
rukmīṇa mhaṇē dēvā tulā nāhī lāja
taḷabhavaryāta bāja		✎ Rukmin* says, God, you have no shame
You have a bed in the cellar
▷ (रुक्मीण)(म्हणे)(देवा) to_you not (लाज)
▷ (तळभवर्यात)(बाज) 		pas de traduction en français
Rukmin(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.


B:VI-2.12r (B06-02-12r) - Paṅḍharpur pilgrimage / Vīṭṭhal and Jani / Vīṭṭhal - Rukhmīṇī - Jani

Cross-references:B:VI-2.11h (B06-02-11h) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / She suspects Viṭṭhal
[161] id = 60755 ✓
रुक्मीण म्हणे देवा तुम्हा काय गोडी
शेज फुलाची सोडुनी हजाराची शाल जोडी
rukmīṇa mhaṇē dēvā tumhā kāya gōḍī
śēja phulācī sōḍunī hajārācī śāla jōḍī		✎ Rukmin* says, God, why are you so fond of Jani
You leave a bed of flowers, an expensive shawl (and go to her)
▷ (रुक्मीण)(म्हणे)(देवा)(तुम्हा) why (गोडी)
▷ (शेज)(फुलाची)(सोडुनी)(हजाराची)(शाल)(जोडी) 		pas de traduction en français
Rukmin(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.


B:VI-2.19b (B06-02-19b) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / Description

Cross-references:B:VI-2.11o (B06-02-11o) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Viṭṭhal’s relation with other women
B:VI-2.9e (B06-02-09e) - Paṅḍharpur pilgrimage / Viṭṭhal - the dear one / Rich household
B:VI-2.9f (B06-02-09f) - Paṅḍharpur pilgrimage / Viṭṭhal - the dear one / Viṭṭhal and devotees work for each other, mutual intimacy
B:VI-2.11aiii (B06-02-11a03) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Māher of Rukhmini / Marriage of Viṭṭhal Rukhmini
B:VI-2.10c (B06-02-10c) - Paṅḍharpur pilgrimage / Support expected / Sansāra prapañca
B:VI-2.11c (B06-02-11c) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Rukhmini’s ornaments
B:VI-2.7b35 ???
B:VI-2.7c23 ???
B:VI-2.70 ???
B:VI-2.98 ???
B:VI-2.182 ???
B:VI-2.9f24 ???
[478] id = 93877 ✓
पंढरपुरात गल्लोगल्ली हलवाया (देवाच)
रुक्मीन चालली जेवायवा
paṇḍharapurāta gallōgallī halavāyā (dēvāca)
rukmīna cālalī jēvāyavā		✎ There are makers of sweetmeats in each lane of Pandharpur
Rukmini* is going for a meal
▷ (पंढरपुरात)(गल्लोगल्ली)(हलवाया) ( (देवाच) )
▷ (रुक्मीन)(चालली)(जेवायवा) 		pas de traduction en français
Rukmini(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.


B:VII-2.3a (B07-02-03a) - Basil / Basil and bhakti / Worship, reading of pothi

[54] id = 80293 ✓
तुळयसे बाई हलु नको तु वार्यायान
एवढा पोथी वाचीयतो राम तुझ्या निवार्यान
tuḷayasē bāī halu nakō tu vāryāyāna
ēvaḍhā pōthī vācīyatō rāma tujhyā nivāryāna		✎ no translation in English
▷ (तुळयसे) woman (हलु) not you (वार्यायान)
▷ (एवढा) pothi (वाचीयतो) Ram your (निवार्यान) 		pas de traduction en français


D:X-1.1n (D10-01-01n) - Mother’s concern for son / Mother feeding son / Waiting for son

[7] id = 99554 ✓
माझ्या जेवनाची टोक माझ्या मातला ठावुक
माझ्या जेवनाच्या वेळी माता बसली जवळ
mājhyā jēvanācī ṭōka mājhyā mātalā ṭhāvuka
mājhyā jēvanācyā vēḷī mātā basalī javaḷa		✎ My mother knows everything about my habits regarding my meal
At the time when I have my meal, my mother sat near me
▷  My (जेवनाची)(टोक) my (मातला)(ठावुक)
▷  My (जेवनाच्या)(वेळी)(माता) sitting (जवळ) 		pas de traduction en français


D:XI-1.1c (D11-01-01c) - Son expert in farming / Cultivates fields / “May rains come!” Rain falls


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