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Project  ♪♪ सांगते बाई तुला - Sāṅgatē bāī tulā - I tell you woman! ♪♪

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With the support of People’s Archive of Rural India (PARI)
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grindmill.org

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Grindmill songs of Maharashtra
Songs by Suralkar Indu
(29 records)

Village: शिंगवे - Shingawe

27 semantic classes ➡ list at the bottom of this page

A:I-1.5ai (A01-01-05a01) - Sītā / First exile amorous idyll / A matching couple at home / Sītā, a charming housewife

[34] id = 53285
रामाची सिताबाई भेटली गंगात
काळी चंद्रकळा मोती भरले भांगात
rāmācī sitābāī bhēṭalī gaṅgāta
kāḷī candrakaḷā mōtī bharalē bhāṅgāta
I met Ram’s Sitabai near the river
In a black Chandrakala*, and a string of pearls in the parting of her hair
▷  Of_Ram goddess_Sita (भेटली)(गंगात)
▷  Kali (चंद्रकळा)(मोती)(भरले)(भांगात)
pas de traduction en français
Chandrakala ➡ chandrakalasA black sari with stars woven or printed on it, resembling a starry sky at night, very popular with women


A:I-1.6b (A01-01-06b) - Sītā / Rāvaṇ / Rāvaṇ’s arrogance spells ruin

[35] id = 39415
कपटी रावण सरणी जळतो उलथा
रामाच्या सीतेवरी याने गर्व केला होता
kapaṭī rāvaṇa saraṇī jaḷatō ulathā
rāmācyā sītēvarī yānē garva kēlā hōtā
Wicked Ravan* is placed with his face down on the burning pyre
He had behaved arrogantly with Ram’s Sita
▷ (कपटी) Ravan (सरणी)(जळतो)(उलथा)
▷  Of_Ram (सीतेवरी)(याने)(गर्व) did (होता)
pas de traduction en français
RavanA devotee of Shiva, an asura king of ancient Lanka, he is depicted as a great scholar, a Brahmin, a capable ruler and a maestro of the veena (plucked stringed instrument). He is also described as an extremely powerful king and has ten heads.


A:I-1.6cii (A01-01-06c02) - Sītā / Rāvaṇ / A villain / Rāvaṇ’s malicious moves to fool Sītā

[38] id = 39345
कपटी रावण याची कपट भावना
राम नाही घरी आला सीताला पाव्हना
kapaṭī rāvaṇa yācī kapaṭa bhāvanā
rāma nāhī gharī ālā sītālā pāvhanā
Wicked-minded Ravan*, his intentions are malicious
Ram is not at home, he went as a mendicant* to Sita’s hut
▷ (कपटी) Ravan (याची)(कपट)(भावना)
▷  Ram not (घरी) here_comes Sita (पाव्हना)
pas de traduction en français
RavanA devotee of Shiva, an asura king of ancient Lanka, he is depicted as a great scholar, a Brahmin, a capable ruler and a maestro of the veena (plucked stringed instrument). He is also described as an extremely powerful king and has ten heads.
Bairagi ➡ mendicant


A:I-1.6di (A01-01-06d01) - Sītā / Rāvaṇ / In the form of a Gosāvī / Rāvaṇ as a gosāvī mendicant

[19] id = 39414
कपटी रावण आला गोसाई होऊन
राम नही घरी गेला सिताला घेऊन
kapaṭī rāvaṇa ālā gōsāī hōūna
rāma nahī gharī gēlā sitālā ghēūna
Wicked Ravan* came in the guise of a Gosavi*
Ram was not at home, he went and took Sita away
▷ (कपटी) Ravan here_comes (गोसाई)(होऊन)
▷  Ram not (घरी) has_gone Sita (घेऊन)
pas de traduction en français
RavanA devotee of Shiva, an asura king of ancient Lanka, he is depicted as a great scholar, a Brahmin, a capable ruler and a maestro of the veena (plucked stringed instrument). He is also described as an extremely powerful king and has ten heads.
GosaviA man who has renounced worldly business, pleasures, etc. He wears clothes of brick-dust colour. It is also the name of a caste that engages itself in religious activities.


A:I-1.6dv (A01-01-06d05) - Sītā / Rāvaṇ / In the form of a Gosāvī / Innocent Sītā is taken away

[71] id = 39413
कपटी रावण भिक्षा मागतो आळीत
राम नई घरी सिता घातली झोळीत
kapaṭī rāvaṇa bhikṣā māgatō āḷīta
rāma naī gharī sitā ghātalī jhōḷīta
Wicked Ravan* is begging for alms in the lane
Ram is not at home, he put Sita in his sling bag
▷ (कपटी) Ravan (भिक्षा)(मागतो)(आळीत)
▷  Ram (नई)(घरी) Sita (घातली)(झोळीत)
pas de traduction en français
RavanA devotee of Shiva, an asura king of ancient Lanka, he is depicted as a great scholar, a Brahmin, a capable ruler and a maestro of the veena (plucked stringed instrument). He is also described as an extremely powerful king and has ten heads.


A:I-1.6jii (A01-01-06j02) - Sītā / Rāvaṇ / in search of Sītā / Eloping Sītā

[9] id = 52876
राम लक्ष्मण दोन्ही हिंडते वन वन
मारुती सांगे खुन सीता नेली रावनानं
rāma lakṣmaṇa dōnhī hiṇḍatē vana vana
mārutī sāṅgē khuna sītā nēlī rāvanānaṁ
Ram, Lakshman, both are wandering from forest to forest
Maruti* tells the sign, Ravan* has taken Sita away
▷  Ram Laksman both (हिंडते)(वन)(वन)
▷ (मारुती) with (खुन) Sita (नेली)(रावनानं)
pas de traduction en français
MarutiA Sanskrit word referring to Hanuman, son of Vayudeva, the Hindu Wind God Vayu
RavanA devotee of Shiva, an asura king of ancient Lanka, he is depicted as a great scholar, a Brahmin, a capable ruler and a maestro of the veena (plucked stringed instrument). He is also described as an extremely powerful king and has ten heads.


A:I-1.7b (A01-01-07b) - Sītā / Sītā departs towards vanavās / Kuṅkū, nose-ring, saffron remembered

Vanavās: litt. the stay in forest, actually the forest exile in which Sītā is sent by her husband Rām, with all the physical and moral hardships that this desertion and its solitude carry with them.
The kuṅku on the forehead of Sītā symbolically refers to her absolute faithfulness and innocence.
[22] id = 39366
सिता बाई गोरी कपाळ कुंकू कपाळी भरुनी
राम देखिले दुरुनी आले नेतर भरुनी
sitā bāī gōrī kapāḷa kuṅkū kapāḷī bharunī
rāma dēkhilē durunī ālē nētara bharunī
Sitabai is fair, her forehead is full of kunku*
She saw Ram from a distance, her eyes were filled with tears
▷  Sita woman (गोरी)(कपाळ) kunku (कपाळी)(भरुनी)
▷  Ram (देखिले)(दुरुनी) here_comes (नेतर)(भरुनी)
pas de traduction en français
kunkuA red spot applied on the forehead by married women whose husband is alive as a mark of good fortune. This powder is also applied to God as a part of worship. It is prepared from turmeric, lemon juice, alum etc.


A:I-1.8c (A01-01-08c) - Sītā / Lakṣmaṇ takes Sītā to the forest / Lakṣmaṇ falsely argues about way to Sītā’s māher

[9] id = 39390
दिर लक्ष्मण सांग मनाचा कपट
रान दिसत अचाट नाही माहेराची वाट
dira lakṣmaṇa sāṅga manācā kapaṭa
rāna disata acāṭa nāhī māhērācī vāṭa
Lakshman, brother-in-law, you have some evil thought in your mind
This is not the way to my maher*, this appears to be a dense forest
▷ (दिर) Laksman with (मनाचा)(कपट)
▷ (रान)(दिसत)(अचाट) not (माहेराची)(वाट)
pas de traduction en français
maherA married woman’s parental home


A:I-1.8e (A01-01-08e) - Sītā / Lakṣmaṇ takes Sītā to the forest / The purpose of Lakṣmaṇ is to murder Sītā

Cross-references:A:I-1.23piv (A01-01-23p04) - Sītā / Sītā and god Tātobā / In Tātobā’s refuge / Sītā in the fields of Tātobā
A:I-1.1 (A01-01-01) - Sītā / Discovery in a furrow
[41] id = 39389
दिर लक्ष्मण बाण हाणावा नेमाचा
पाचवा महिना वस बुडाला रामाचा
dira lakṣmaṇa bāṇa hāṇāvā nēmācā
pācavā mahinā vasa buḍālā rāmācā
Lakshman, brother-in-law, kill me, kill me with your arrow in one stroke
I am five months pregnant, Ram’s lineage will be finished
▷ (दिर) Laksman (बाण)(हाणावा)(नेमाचा)
▷ (पाचवा)(महिना)(वस)(बुडाला) of_Ram
pas de traduction en français
[46] id = 39443
सिताला वधवाया सुर्य तळी केला माथा
लक्ष्मण दीर सोड माया आता
sitālā vadhavāyā surya taḷī kēlā māthā
lakṣmaṇa dīra sōḍa māyā ātā
To kill Sita, her face was turned towards the setting sun
Lakshman, brother-in-law, forget all your affection
▷  Sita (वधवाया)(सुर्य)(तळी) did (माथा)
▷  Laksman (दीर)(सोड)(माया)(आता)
pas de traduction en français


A:I-1.10aii (A01-01-10a02) - Sītā / The forest exile, vanavās, of Sītā / Sītā feels forsaken, lonely, helpless / Help of Jujube tree, Acasia Arabica tree

[24] id = 38772
येवढ्या वनात कोण रडत ऐका
सिताला समजायला बोरी बाभळी बायका
yēvaḍhyā vanāta kōṇa raḍata aikā
sitālā samajāyalā bōrī bābhaḷī bāyakā
Listen! Who is weeping in such a forest?
Jujube and acacia are the women who console Sita
▷ (येवढ्या)(वनात) who (रडत)(ऐका)
▷  Sita (समजायला)(बोरी)(बाभळी)(बायका)
pas de traduction en français


A:I-1.12ai (A01-01-12a01) - Sītā / The delivery of Sītā / Baby’s birth in the forest / Delivered in the hut of sari

Cross-references:A:I-1.22b (A01-01-22b) - Sītā / Sharing her lot / Sītā complains about her Karma
A:I-1.6 (A01-01-06) - Sītā / Rāvaṇ
A:I-1.7 (A01-01-07) - Sītā / Sītā departs towards vanavās
A:I-1.12axi (A01-01-12a11) - Sītā / The delivery of Sītā / Baby’s birth in the forest / Non-availability of things, person-ajwan (ovā), anise, comb, hair oil, black paste for eyes etc.
[65] id = 38771
एवढ्या वनामधी काय दिस लाल लाल
सिता बाळंतीण लुगडेच दिल पाल
ēvaḍhyā vanāmadhī kāya disa lāla lāla
sitā bāḷantīṇa lugaḍēca dila pāla
In such a big forest, what appears so red
Sita has delivered, she used a sari to make a tent
▷ (एवढ्या)(वनामधी) why (दिस)(लाल)(लाल)
▷  Sita (बाळंतीण)(लुगडेच)(दिल)(पाल)
pas de traduction en français


A:I-1.12ax (A01-01-12a10) - Sītā / The delivery of Sītā / Baby’s birth in the forest / No cloths for baby

[48] id = 39525
सिता बाळतीण हिला बाळात्याची वाण
आंकुश बाळासाठी खाली टाकी पळसाचे पान
sitā bāḷatīṇa hilā bāḷātyācī vāṇa
āṅkuśa bāḷāsāṭhī khālī ṭākī paḷasācē pāna
Sita has delivered, she is short of baby clothes
She spreads a Palas leaf below and keeps baby Ankush on it
▷  Sita (बाळतीण)(हिला)(बाळात्याची)(वाण)
▷ (आंकुश)(बाळासाठी)(खाली)(टाकी)(पळसाचे)(पान)
pas de traduction en français


A:I-1.20b (A01-01-20b) - Sītā / Rām brings Sītā, Lav, Aṅkuś home / Father and sons’ recognition

[39] id = 39574
लव अंकूश तुम्ही कोणाचे बाळ
सीता आमची माता नही पित्याची ओळख
lava aṅkūśa tumhī kōṇācē bāḷa
sītā āmacī mātā nahī pityācī ōḷakha
no translation in English
▷  Put (अंकूश)(तुम्ही)(कोणाचे) son
▷  Sita (आमची)(माता) not (पित्याची)(ओळख)
pas de traduction en français


A:I-1.22b (A01-01-22b) - Sītā / Sharing her lot / Sītā complains about her Karma

Cross-references:A:I-1.10a (A01-01-10a) - Sītā / The forest exile, vanavās, of Sītā / Sītā feels forsaken, lonely, helpless
A:I-1.64 ???
A:I-1.12aiv (A01-01-12a04) - Sītā / The delivery of Sītā / Baby’s birth in the forest / Darkness-lamp
A:I-1.12avii (A01-01-12a07) - Sītā / The delivery of Sītā / Baby’s birth in the forest / Bed-grass etc.
A:I-1.98 ???
A:I-1.12ai (A01-01-12a01) - Sītā / The delivery of Sītā / Baby’s birth in the forest / Delivered in the hut of sari
[12] id = 93458
सिताबाई बोले करमाच खटाखटी
वाळुमधी झिरा याला दगडाच्या आटी
sitābāī bōlē karamāca khaṭākhaṭī
vāḷumadhī jhirā yālā dagaḍācyā āṭī
no translation in English
▷  Goddess_Sita (बोले)(करमाच)(खटाखटी)
▷ (वाळुमधी)(झिरा)(याला)(दगडाच्या)(आटी)
pas de traduction en français
[29] id = 93065
सिताबाई बोले खर नही करमाच
वाळुमधी झिरा याला पानी धरमाच
sitābāī bōlē khara nahī karamāca
vāḷumadhī jhirā yālā pānī dharamāca
no translation in English
▷  Goddess_Sita (बोले)(खर) not (करमाच)
▷ (वाळुमधी)(झिरा)(याला) water, (धरमाच)
pas de traduction en français


A:I-1.23rvi (A01-01-23r06) - Sītā / Sītā and god Tātobā / Birth of Lav / Sītā returns, puzzled, she asks about Lav

Cross-references:A:I-1.22b (A01-01-22b) - Sītā / Sharing her lot / Sītā complains about her Karma
A:I-1.8 (A01-01-08a) - Sītā / Lakṣmaṇ takes Sītā to the forest
A:I-1.9 (A01-01-09) - Sītā / Kaikeyī, the heinous mother-in-law
A:I-1.23pii (A01-01-23p02) - Sītā / Sītā and god Tātobā / In Tātobā’s refuge / Sītā’s satva
A:I-1.33 ???
[23] id = 72020
लहु लव्हाळ्याच अंकुश धर्माचा
पवाडा रचिला सिता तुझ्या करमाचा
lahu lavhāḷyāca aṅkuśa dharmācā
pavāḍā racilā sitā tujhyā karamācā
no translation in English
▷ (लहु)(लव्हाळ्याच)(अंकुश)(धर्माचा)
▷ (पवाडा)(रचिला) Sita your (करमाचा)
pas de traduction en français


A:II-5.3kx (A02-05-03k10) - Labour / Grinding / Singing while grinding / Sister remembers brother

Cross-references:A:II-5.3 (A02-05-03a) - Labour / Grinding / Call to grind spiritedly
A:II-5.29 ???
A:II-5.3gxvi (A02-05-03g16) - Labour / Grinding / “Milling is over…” / Brother and his wife remembered
[37] id = 39838
दळाण दळीते माजे ऊरीले पाच गहू
देवानी दिले भाऊ आम्ही बहिणी वव्या गाऊ
daḷāṇa daḷītē mājē ūrīlē pāca gahū
dēvānī dilē bhāū āmhī bahiṇī vavyā gāū
no translation in English
▷ (दळाण)(दळीते)(माजे)(ऊरीले)(पाच)(गहू)
▷ (देवानी) gave brother (आम्ही)(बहिणी)(वव्या)(गाऊ)
pas de traduction en français


B:III-1.10b (B03-01-10b) - Rām cycle / Iṅdrajit: fight and death / Lakṣmaṇ kills Iṅdrajit

[17] id = 39277
बाना माग बान येतील सवयी
लक्ष्मणाने मारली इंद्रजीजावय
bānā māga bāna yētīla savayī
lakṣmaṇānē māralī indrajījāvaya
no translation in English
▷ (बाना)(माग)(बान)(येतील)(सवयी)
▷ (लक्ष्मणाने)(मारली)(इंद्रजीजावय)
pas de traduction en français


B:VI-2.3c (B06-02-03c) - Paṅḍharpur pilgrimage / Companions / Mother

[23] id = 40581
जाते पंढरीला संग नेते आईला
तांब्याचा गडवा पाणी तुळसाबाईला
jātē paṇḍharīlā saṅga nētē āīlā
tāmbyācā gaḍavā pāṇī tuḷasābāīlā
I go to Pandhari, I take my mother along
I water the tulasi* from a copper pot
▷  Am_going (पंढरीला) with (नेते)(आईला)
▷ (तांब्याचा)(गडवा) water, (तुळसाबाईला)
pas de traduction en français
tulasiOcimum tenuiflorum, commonly known as holy basil, cultivated for religious and traditional medicine purposes.


B:VI-2.6b (B06-02-06b) - Paṅḍharpur pilgrimage / Temple of Viṭṭhal / Garuḍ khamb, the pillar of Garuḍ

Cross-references:B:VI-2.4a (B06-02-04a) - Paṅḍharpur pilgrimage / Prompts / Ekadashi
B:VI-2.7a17 ???
B:VI-2.7b (B06-02-07b) - Paṅḍharpur pilgrimage / Ceremonies / Bhajan, kirtan
B:VI-2.32 ???
B:VI-2.7c136 ???
B:VI-2.155 ???
B:VI-2.220 ???
[142] id = 84428
जाते पंढरीला पहिली पायरी नामाची
इठ्ठलाच्या आधी भेट गरुडखांबाची
jātē paṇḍharīlā pahilī pāyarī nāmācī
iṭhṭhalācyā ādhī bhēṭa garuḍakhāmbācī
I go to Pandhari, Namdev’s step* comes first
Before Itthal*, I visit Garud Khamb*
▷  Am_going (पंढरीला)(पहिली)(पायरी)(नामाची)
▷ (इठ्ठलाच्या) before (भेट)(गरुडखांबाची)
pas de traduction en français
Namdev’s stepAmong the steps that lead to the shrine of Vitthal, the first step is called Namdev’s step. Namdev was a fervent devotee of Vitthal.
ItthalVitthal pronounced locally
Garud KhambPillar of Garud (the eagle) in Pandharpur temple complex


B:VI-2.11aiii (B06-02-11a03) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Māher of Rukhmini / Marriage of Viṭṭhal Rukhmini

Cross-references:B:VI-2.19b (B06-02-19b) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / Description
B:III-2.2f (B03-02-02f) - Kṛśṇa cycle / Fond and Pride / Kṛṣṇa marriage
A:II-5.3biii (A02-05-03b03) - Labour / Grinding / God’s company / Together with other gods, holy places
[273] id = 72226
पंढरपुरात काय वाजत गाजत
सोनेरी बाशिंग लग्न देवाच लागत
paṇḍharapurāta kāya vājata gājata
sōnērī bāśiṅga lagna dēvāca lāgata
In Pandharpur, what is this music playing
God is getting married, he wears a gold bashing*
▷ (पंढरपुरात) why (वाजत)(गाजत)
▷ (सोनेरी)(बाशिंग)(लग्न)(देवाच)(लागत)
pas de traduction en français
bashingAn ornament of paper worn by the bride and the bridegroom on the head during the wedding


B:VI-2.11gvi (B06-02-11g06) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Mutual love of Viṭṭhal, Rukhmini / She is tired

Cross-references:B:VI-2.11q (B06-02-11q) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Dear
[14] id = 93777
इठ्ठलाची माडी रुक्मीणी चढती दमाने
चोळी भिजली घामान छत्री धरली घामान
iṭhṭhalācī māḍī rukmīṇī caḍhatī damānē
cōḷī bhijalī ghāmāna chatrī dharalī ghāmāna
Rukhmin* climbs Itthal*’s storey slowly slowly
Her blouse is soaked with sweat, Ram (Vitthal*) is holding the umbrella
▷ (इठ्ठलाची)(माडी)(रुक्मीणी)(चढती)(दमाने)
▷  Blouse (भिजली)(घामान)(छत्री)(धरली)(घामान)
pas de traduction en français
Rukhmin(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
ItthalVitthal pronounced locally
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
Cross references for this song:B:VI-2.11exxiv (B06-02-11e24) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Rukhmini’s anger / She perspires


B:VI-2.11h (B06-02-11h) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / She suspects Viṭṭhal

Cross-references:B:VI-2.12r (B06-02-12r) - Paṅḍharpur pilgrimage / Vīṭṭhal and Jani / Vīṭṭhal - Rukhmīṇī - Jani
[270] id = 90097
इठ्ठलाचे पाय रुक्मीणी दाबे रागराग
खर सांग देवा जनी तुझी कोण लाग
iṭhṭhalācē pāya rukmīṇī dābē rāgarāga
khara sāṅga dēvā janī tujhī kōṇa lāga
Rukhmin* is pressing God Vitthal*’s feet angrily
Tell me the truth, God, how is Jani related to you
▷ (इठ्ठलाचे)(पाय)(रुक्मीणी)(दाबे)(रागराग)
▷ (खर) with (देवा)(जनी)(तुझी) who (लाग)
pas de traduction en français
Rukhmin(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.


B:VI-2.11oiv (B06-02-11o04) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Viṭṭhal’s relation with other women / Tuḷas

Cross-references:B:VI-2.11i (B06-02-11i) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Rukhmini’s delivery
[7] id = 40866
येडी रुक्मीन गेली तुळशीला खेटून
काळी चंद्रकळा गेला पदर फाटून
yēḍī rukmīna gēlī tuḷaśīlā khēṭūna
kāḷī candrakaḷā gēlā padara phāṭūna
Rukhmini* went, brushing against the tulasi* plant
Black sari with dots, its end got torn
▷ (येडी)(रुक्मीन) went (तुळशीला)(खेटून)
▷  Kali (चंद्रकळा) has_gone (पदर)(फाटून)
pas de traduction en français
RukhminiThe principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
tulasiOcimum tenuiflorum, commonly known as holy basil, cultivated for religious and traditional medicine purposes.


B:VI-2.12g (B06-02-12g) - Paṅḍharpur pilgrimage / Vīṭṭhal and Jani / Jani’s work

[90] id = 72361
इठ्ठल बोलतो जनी माझी सासुरवाशीन
दळणाची पाटी झोप घेती जात्यापाशी
iṭhṭhala bōlatō janī mājhī sāsuravāśīna
daḷaṇācī pāṭī jhōpa ghētī jātyāpāśī
Vitthal* says, my Jani is a sasurvashin*
A basketful of grains for grinding, she fell asleep near the grinding mill
▷ (इठ्ठल) says (जनी) my (सासुरवाशीन)
▷ (दळणाची)(पाटी)(झोप)(घेती)(जात्यापाशी)
pas de traduction en français
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
sasurvashin ➡ sasurvashinsA girl dwelling in the house of her husband’s father. Figuratively, a person absolutely at the beck and call of the in-law family
Cross references for this song:A:II-5.3h (A02-05-03h) - Labour / Grinding / Viṭṭhal grinding with Jani


B:VI-2.12i (B06-02-12i) - Paṅḍharpur pilgrimage / Vīṭṭhal and Jani / Theft in Jani’s house

[109] id = 72217
पंढरपुरात चोरी होती जवा तवा
जनीचा गेला तवा दवंडी देवा नामदेवा
paṇḍharapurāta cōrī hōtī javā tavā
janīcā gēlā tavā davaṇḍī dēvā nāmadēvā
Thefts take place in Pandharpur from time to time
Jani’s iron plate is stolen, Namdev*, proclaim in the whole village
▷ (पंढरपुरात)(चोरी)(होती)(जवा)(तवा)
▷ (जनीचा) has_gone (तवा)(दवंडी)(देवा)(नामदेवा)
pas de traduction en français
NamdevSaint
Cross references for this song:B:VI-2.12i (B06-02-12i) - Paṅḍharpur pilgrimage / Vīṭṭhal and Jani / Theft in Jani’s house


B:VI-2.12ji (B06-02-12j01) - Paṅḍharpur pilgrimage / Vīṭṭhal and Jani / Vīṭṭhal aspires to meet her

[7] id = 85840
साळीच्या भाताला लई आवड देवाला
शिनगरीला वारु गेला जनीच्या गावाला
sāḷīcyā bhātālā laī āvaḍa dēvālā
śinagarīlā vāru gēlā janīcyā gāvālā
God is very fond of sali variety of rice
He decorates the horse and goes to Jani’s village
▷ (साळीच्या)(भाताला)(लई)(आवड)(देवाला)
▷ (शिनगरीला)(वारु) has_gone (जनीच्या)(गावाला)
pas de traduction en français


B:VII-2.2b (B07-02-02b) - Basil / Basil and gods, ascetics / Viṭṭhal

[31] id = 38870
तुळसाबाई तुझा वाळून झाला कोळ
देवा इठलाने कंठीला केली माळ
tuḷasābāī tujhā vāḷūna jhālā kōḷa
dēvā iṭhalānē kaṇṭhīlā kēlī māḷa
no translation in English
▷ (तुळसाबाई) your (वाळून)(झाला)(कोळ)
▷ (देवा)(इठलाने)(कंठीला) shouted (माळ)
pas de traduction en français

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Sections of semantic classes:
  1. Sītā, a charming housewife
  2. Rāvaṇ’s arrogance spells ruin
  3. Rāvaṇ’s malicious moves to fool Sītā
  4. Rāvaṇ as a gosāvī mendicant
  5. Innocent Sītā is taken away
  6. Eloping Sītā
  7. Kuṅkū, nose-ring, saffron remembered
  8. Lakṣmaṇ falsely argues about way to Sītā’s māher
  9. The purpose of Lakṣmaṇ is to murder Sītā
  10. Help of Jujube tree, Acasia Arabica tree
  11. Delivered in the hut of sari
  12. No cloths for baby
  13. Father and sons’ recognition
  14. Sītā complains about her Karma
  15. Sītā returns, puzzled, she asks about Lav
  16. Sister remembers brother
  17. Lakṣmaṇ kills Iṅdrajit
  18. Mother
  19. Garuḍ khamb, the pillar of Garuḍ
  20. Marriage of Viṭṭhal Rukhmini
  21. She is tired
  22. She suspects Viṭṭhal
  23. Tuḷas
  24. Jani’s work
  25. Theft in Jani’s house
  26. Vīṭṭhal aspires to meet her
  27. Viṭṭhal
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