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https://ccrss.org/database/songs.php?performer_id
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Project  ♪♪ सांगते बाई तुला - Sāṅgatē bāī tulā - I tell you woman! ♪♪

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With the support of People’s Archive of Rural India (PARI)
Source documents produced by GDS / CCRSS
Devanagari to Diacritic Roman conversions with TechWelkin

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grindmill.org

 ◉ Recordings: recordings.php
 • Performers: performer.php
 • Locations: villages.php
 • Classification: classification.php
 • Groups: groups.php
 • Glossary: glossary.php
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Grindmill songs of Maharashtra
Songs by Bagal Gajara Abhiman
(11 records)

Village: ब्रह्मगाव - Brahmagaon

10 semantic classes ➡ list at the bottom of this page

B:VI-2.1b (B06-02-01b) - Paṅḍharpur pilgrimage / Along the road / Description of the road

Cross-references:B:VI-2.3e (B06-02-03e) - Paṅḍharpur pilgrimage / Companions / Daughter
B:VI-2.1 (B06-02-10) - Paṅḍharpur pilgrimage / Support expected
B:VI-2.3g (B06-02-03g) - Paṅḍharpur pilgrimage / Companions / Brother
B:VI-2.3 (B06-02-03) - Paṅḍharpur pilgrimage / Companions
[173] id = 51937 ✓
पंढरपुरात जाया वाट कुणी ग नांगरली
देव माझ्या ग विठ्ठलाची गाडी बुक्कयात हादरली
paṇḍharapurāta jāyā vāṭa kuṇī ga nāṅgaralī
dēva mājhyā ga viṭhṭhalācī gāḍī bukkayāta hādaralī		✎ Which sinful person has ploughed the road to Pandhari
God Vitthal*’s cart loaded with bukka* has lost its balance
▷ (पंढरपुरात)(जाया)(वाट)(कुणी) * (नांगरली)
▷ (देव) my * of_Vitthal (गाडी)(बुक्कयात)(हादरली) 		pas de traduction en français
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
bukkaA powder composed of certain fragrant substances


B:VI-2.4c (B06-02-04c) - Paṅḍharpur pilgrimage / Prompts / Viṭṭhal’s invitation

Cross-references:H:XXI-5.1b (H21-05-01b) - Ambedkar / Struggles for the dalits / Priority to education
H:XXI-5.7 (H21-05-07) - Ambedkar / Bhīm’s name spells happiness
B:VI-2.10g (B06-02-10g) - Paṅḍharpur pilgrimage / Support expected / Viṭṭhal keeps evidence of his visit
[53] id = 51938 ✓
पंढरपुरात जाया नव्हत माझ मन
देव माझ्या ग विठ्ठलान चिठ्ठ्या पाठवल्या दोन
paṇḍharapurāta jāyā navhata mājha mana
dēva mājhyā ga viṭhṭhalāna ciṭhṭhyā pāṭhavalyā dōna		✎ It was not in my mind to go to Pandhari
God Vitthal* has sent me two messages
▷ (पंढरपुरात)(जाया)(नव्हत) my (मन)
▷ (देव) my * (विठ्ठलान)(चिठ्ठ्या)(पाठवल्या) two 		pas de traduction en français
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.


B:VI-2.10n (B06-02-10n) - Paṅḍharpur pilgrimage / Support expected / Hurry up, I am it difficulty

[32] id = 93734 ✓
दिवस मावळीला सया बघत्या माडीतुनी
देव माझा ग विठ्ठल आला झाडीतुनी
divasa māvaḷīlā sayā baghatyā māḍītunī
dēva mājhā ga viṭhṭhala ālā jhāḍītunī		✎ At dusk, women see from upstairs
My God Vitthal* is coming from under the woods
▷ (दिवस)(मावळीला)(सया)(बघत्या)(माडीतुनी)
▷ (देव) my * Vitthal here_comes (झाडीतुनी) 		pas de traduction en français
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.


B:VI-2.12v (B06-02-12v) - Paṅḍharpur pilgrimage / Vīṭṭhal and Jani / Jani dear one

[2] id = 51936 ✓
पंढरपुरा ग मधी गळा येतो ग दोघीयीचा
देवा माझ्या ग विठ्ठलाची जनी लोभायाची
paṇḍharapurā ga madhī gaḷā yētō ga dōghīyīcā
dēvā mājhyā ga viṭhṭhalācī janī lōbhāyācī		✎ In Pandharpur, the voice of both can be heard
Jani is my God Vitthal*’s favourite
▷ (पंढरपुरा) * (मधी)(गळा)(येतो) * (दोघीयीचा)
▷ (देवा) my * of_Vitthal (जनी)(लोभायाची) 		pas de traduction en français
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.


D:XII-4.1j (D12-04-01j) - Son, a man in society / Son’s marriage / Rituals performed by bridegroom / Darshan taken in the temple

[36] id = 102524 ✓
नवरदेव झाला झाला तेपाल्या नशीबान
पाया पडतो बाशींगान
navaradēva jhālā jhālā tēpālyā naśībāna
pāyā paḍatō bāśīṅgāna		✎ He became a bridegroom thanks to his own fate
He touches God’s feet with his bashing* tied to his forehead
▷ (नवरदेव)(झाला)(झाला)(तेपाल्या)(नशीबान)
▷ (पाया) falls (बाशींगान) 		pas de traduction en français
bashingAn ornament of paper worn by the bride and the bridegroom on the head during the wedding
[38] id = 102525 ✓
नवरदेव झाला झाला मारवतीला पाहुयीना
बंधु माझा राजसाचा धजा धरीतो मेहुयना
navaradēva jhālā jhālā māravatīlā pāhuyīnā
bandhu mājhā rājasācā dhajā dharītō mēhuyanā		✎ He has become the bridegroom, he is God Maruti*’s guest
His brother-in-law holds the flag on my dear brother’s head
▷ (नवरदेव)(झाला)(झाला)(मारवतीला)(पाहुयीना)
▷  Brother my (राजसाचा)(धजा)(धरीतो)(मेहुयना) 		pas de traduction en français
MarutiA Sanskrit word referring to Hanuman, son of Vayudeva, the Hindu Wind God Vayu
Notes =>Maruti’s guest - The wedding generally takes place in the bride’s village. The bridegroom is taken to Maruti temple in that village for Maruti’s darshan*. Maruti is supposed to be the protector god of the village. For God Maruti, bridegroom who has come from another village is a guest and so It is now Maruti’s responsibility.


D:XII-4.8ai (D12-04-08a01) - Son, a man in society / Son’s marriage / Groom’s party, varhāḍī / Anger ritual / Maternal aunt

[12] id = 51932 ✓
माडीचा जानवसा कोण मागती हवशी
नवर्या बाळाची मावशी
māḍīcā jānavasā kōṇa māgatī havaśī
navaryā bāḷācī māvaśī		✎ Who is this person who takes the lead in demanding for a house with an upper floor for the marriage party
She is the bridegroom’s maternal aunt
▷ (माडीचा)(जानवसा) who (मागती)(हवशी)
▷ (नवर्या)(बाळाची) maternal_aunt 		pas de traduction en français


D:XII-4.8aii (D12-04-08a02) - Son, a man in society / Son’s marriage / Groom’s party, varhāḍī / Anger ritual / Paternal aunt

[13] id = 51933 ✓
माडीचा जानवसा कोण मागती गवळण
नवर्या बाळाची मावळण
māḍīcā jānavasā kōṇa māgatī gavaḷaṇa
navaryā bāḷācī māvaḷaṇa		✎ Who is this person who is taking the lead in demanding for a house with an upper floor for the marriage party
She is the bridegroom’s paternal aunt (father’s sister)
▷ (माडीचा)(जानवसा) who (मागती)(गवळण)
▷ (नवर्या)(बाळाची)(मावळण) 		pas de traduction en français


F:XV-3.2h (F15-03-02h) - Sister’s attachment to brother / Mutual Intimacy / Sister’s close relation as with no other man

[28] id = 74932 ✓
लोकाच्या ग भावायीला दादा म्हणीता म्होर गेला
मी ग सत्ताचा उभा केला
lōkācyā ga bhāvāyīlā dādā mhaṇītā mhōra gēlā
mī ga sattācā ubhā kēlā		✎ I called someone else’s brother as brother, he went ahead
I have a right on my own brother, I made him stop
▷ (लोकाच्या) * (भावायीला)(दादा)(म्हणीता)(म्होर) has_gone
▷  I * (सत्ताचा) standing did 		pas de traduction en français


F:XVI-1.6 (F16-01-06) - Sister expects brother’s presents / Brother’s present at her children’s marriage

[112] id = 51934 ✓
मांडवाच्या ग बाई दारी आहेर कशाचा
बंधूजीचा आहेर जरी किनार हिरव्या पातळाचा
māṇḍavācyā ga bāī dārī āhēra kaśācā
bandhūjīcā āhēra jarī kināra hiravyā pātaḷācā		✎ What gift is it at the entrance of the open shed for marriage
Brother’s gift, a green sari with a brocade border
▷ (मांडवाच्या) * woman (दारी)(आहेर)(कशाचा)
▷ (बंधूजीचा)(आहेर)(जरी)(किनार)(हिरव्या)(पातळाचा) 		pas de traduction en français


F:XVII-1.1p (F17-01-01p) - Brother as father-in-law of one’s son, vyāhī / “I make my brother my vyāhī” / Equal status

[3] id = 51935 ✓
बंधू इवाही ग मी केला माझ्या मी ग तोलणीचा
मन मोहन बोलणीचा
bandhū ivāhī ga mī kēlā mājhyā mī ga tōlaṇīcā
mana mōhana bōlaṇīcā		✎ I make my brother my Vyahi*, he is my equal in status
He always speaks in a charming manner
▷  Brother (इवाही) * I did my I * (तोलणीचा)
▷ (मन)(मोहन)(बोलणीचा) 		pas de traduction en français
Vyahi ➡ VyahisFather-in-law of one’s son or daughter. The two fathers are each other’s Vyahi reciprocally and also to their child’s mother-in-law

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Sections of semantic classes:
  1. Description of the road
  2. Viṭṭhal’s invitation
  3. Hurry up, I am it difficulty
  4. Jani dear one
  5. Darshan taken in the temple
  6. Maternal aunt
  7. Paternal aunt
  8. Sister’s close relation as with no other man
  9. Brother’s present at her children’s marriage
  10. Equal status
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