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https://ccrss.org/database/songs.php?recording_DAT_index
= UVS-16-41
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Project  ♪♪ सांगते बाई तुला - Sāṅgatē bāī tulā - I tell you woman! ♪♪

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With the support of People’s Archive of Rural India (PARI)
Source documents produced by GDS / CCRSS
Devanagari to Diacritic Roman conversions with TechWelkin

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grindmill.org

  Recordings: recordings.php
 • Performers: performer.php
 • Locations: villages.php
 • Classification: classification.php
 • Groups: groups.php
 • Glossary: glossary.php
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Grindmill songs of Maharashtra recorded in “UVS-16-41”
(13 records)

 

8 semantic classes ➡ list at the bottom of this page

A:II-2.9a (A02-02-09a) - Woman’s social identity / Arrogance of wealth / Haughty speech

[8] id = 36497
घणगाव पवित्रा - Ghangaon Pavitra
Village मोगरा - Mogara
UVS-16-41 start 06:11 ➡ listen to section
धन संपदाची ती नार उभ राहून बोलना
माझ्या कपाळीच कुंकु तिच्या लेण्याला तोलना
dhana sampadācī tī nāra ubha rāhūna bōlanā
mājhyā kapāḷīca kuṅku ticyā lēṇyālā tōlanā
The rich and wealthy woman refuses to stand and talk
The kunku* on my forehead is heavier than all her attire
▷ (धन)(संपदाची)(ती)(नार) standing (राहून) say
▷  My of_forehead kunku (तिच्या)(लेण्याला)(तोलना)
La femme de biens et de richesses se tient debout sans mot dire
Le kumku de mon front pèse bien plus lourd que son décorum.
kunkuA red spot applied on the forehead by married women whose husband is alive as a mark of good fortune. This powder is also applied to God as a part of worship. It is prepared from turmeric, lemon juice, alum etc.


A:II-2.12eiv (A02-02-12e04) - Woman’s social identity / Inadequacies / Weakness / Looked down upon

[4] id = 36496
घणगाव सावित्रा - Ghangaon Savitra
Village मोगरा - Mogara
UVS-16-41 start 05:57 ➡ listen to section
अंती दुबळपणाला जन लागल हासाया
गेल आभाळ निघुनी चंद्र लागला दिसाया
antī dubaḷapaṇālā jana lāgala hāsāyā
gēla ābhāḷa nighunī candra lāgalā disāyā
People start laughing at my poverty
Clouds disappeared, the moon became visible
▷ (अंती)(दुबळपणाला)(जन)(लागल)(हासाया)
▷  Gone (आभाळ)(निघुनी)(चंद्र)(लागला)(दिसाया)
Les gens se mettent à rire de ma faiblesse
Le nuage se dissipa, disparut, la lune se leva.


A:II-5.3gii (A02-05-03g02) - Labour / Grinding / “Milling is over…” / On Rām’s chariot

[8] id = 36498
घणगाव पवित्रा - Ghangaon Pavitra
Village मोगरा - Mogara
start 01:24:14 ➡ 
माझ दळण सरल उरल्याच घेते केळ
उरल्याच घेते केल राम रथावरी खेळ
mājha daḷaṇa sarala uralyāca ghētē kēḷa
uralyāca ghētē kēla rāma rathāvarī khēḷa
My grinding is over, I collect whatever remains
I gather whatever remains, Ram is playing on the chariot
▷  My (दळण)(सरल)(उरल्याच)(घेते) did
▷ (उरल्याच)(घेते) did Ram (रथावरी)(खेळ)
Ma mouture est terminée j'empoigne les derniers grains
J'empoigne les derniers grains, un jeu sur le char de Ram.


F:XV-2.4a (F15-02-04a) - Sister worries for brother / When brother makes a journey / Brother is out of station

[44] id = 36491
घणगाव पवित्रा - Ghangaon Pavitra
Village मोगरा - Mogara
UVS-16-41 start 03:03 ➡ listen to section
गावाला ग बाई गेला माझ्या काळ्या कंठीचा पदर
बाई माझ्या इरुण्याच्या गोंद चमक छातीवरी
gāvālā ga bāī gēlā mājhyā kāḷyā kaṇṭhīcā padara
bāī mājhyā iruṇyācyā gōnda camaka chātīvarī
Woman, he has gone out of station, he is my necklace of black pearls
Tattoos on my brother’s chest are shining
▷ (गावाला) * woman has_gone my (काळ्या)(कंठीचा)(पदर)
▷  Woman my (इरुण्याच्या)(गोंद)(चमक)(छातीवरी)
Femme, il est parti dans un village, mon collier de perles noires
Les tatouages de mon frère resplendissent sur sa poitrine.
[47] id = 36492
घणगाव सावित्रा - Ghangaon Savitra
Village मोगरा - Mogara
UVS-16-41 start 03:30 ➡ listen to section
गावाला बाई गेला गाव म्हणून जतरला
नकीच्या धोतराची खूण केली वलणीला
gāvālā bāī gēlā gāva mhaṇūna jataralā
nakīcyā dhōtarācī khūṇa kēlī valaṇīlā
Woman, my brother has left, saying he is going to a fair
As a proof, his dhotar* with embroidered border is on the line
▷ (गावाला) woman has_gone (गाव)(म्हणून)(जतरला)
▷ (नकीच्या)(धोतराची)(खूण) shouted (वलणीला)
Femme, mon frère est parti en visite, en visite? à la fête!
A preuve le dhotar aux franges brodées à la corde à linge.
dhotar ➡ dhotarsWhen the singer says that she goes to her village with dhotar, it means that she is just carrying a cloth to bring things from maher (a married woman’s parental home). Similarly, she sometimes means that she is carrying a stole.
[49] id = 36495
घणगाव गीता - Ghangaon Gita
Village मोगरा - Mogara
UVS-16-41 start 04:56 ➡ listen to section
गावाला बाई गेला माझ्या पाठीचा पठाण
वाडा लागतो भयाण
gāvālā bāī gēlā mājhyā pāṭhīcā paṭhāṇa
vāḍā lāgatō bhayāṇa
Woman, my younger brother, a well-built man, has gone out of station
The house looks deserted
▷ (गावाला) woman has_gone my (पाठीचा)(पठाण)
▷ (वाडा)(लागतो)(भयाण)
Femme, il est parti en voyage, mon gaillard de frère cadet
Le vide envahit la demeure.
[96] id = 36488
घणगाव पवित्रा - Ghangaon Pavitra
Village मोगरा - Mogara
UVS-16-41 start 02:04 ➡ listen to section
असा गावाला गेला माझ्या मोरणीचा मोती
माझ्या मोरणीचा मोती उन लाग सबागती
asā gāvālā gēlā mājhyā mōraṇīcā mōtī
mājhyā mōraṇīcā mōtī una lāga sabāgatī
He has gone to some village, he, the precious pearl of my nose-ring
He is feeling the heat in the meeting
▷ (असा)(गावाला) has_gone my (मोरणीचा)(मोती)
▷  My (मोरणीचा)(मोती)(उन)(लाग)(सबागती)
Il est parti dans un village, lui, la perle de mon anneau de nez
Il fait chaud.
[110] id = 36493
घणगाव पवित्रा - Ghangaon Pavitra
Village मोगरा - Mogara
UVS-16-41 start 03:51 ➡ listen to section
गावाला बाई गेला आता येतो म्हणून
आता येतो म्हणून गेल्या सावल्या कलून
gāvālā bāī gēlā ātā yētō mhaṇūna
ātā yētō mhaṇūna gēlyā sāvalyā kalūna
My brother has left for some village, saying he will soon be back
But the shadows have already lengthened
▷ (गावाला) woman has_gone (आता)(येतो)(म्हणून)
▷ (आता)(येतो)(म्हणून)(गेल्या)(सावल्या)(कलून)
Mon frère est parti en voyage en disant Je reviens aussitôt
Mais les arbres allongent démesurément leur ombre.


F:XV-2.4c (F15-02-04c) - Sister worries for brother / When brother makes a journey / Sister waits for him anxiously

[106] id = 36494
घणगाव पवित्रा - Ghangaon Pavitra
Village मोगरा - Mogara
UVS-16-41 start 04:31 ➡ listen to section
आंबट बाई अंबा तुरट याची साल
सांगते बाई तुला रागीटाचे डोळे लाल
āmbaṭa bāī ambā turaṭa yācī sāla
sāṅgatē bāī tulā rāgīṭācē ḍōḷē lāla
Woman, the mango is sour, its skin has a sharp taste
My brother’s eyes are red with anger
▷ (आंबट) woman (अंबा)(तुरट)(याची)(साल)
▷  I_tell woman to_you (रागीटाचे)(डोळे)(लाल)
Femme, la mangue est amère, sa peau a un goût astringent
Les yeux de mon mari sont rouges de colère.


F:XV-2.4d (F15-02-04d) - Sister worries for brother / When brother makes a journey / Her whole mind is engrossed in him

[7] id = 36489
घणगाव पवित्रा - Ghangaon Pavitra
Village मोगरा - Mogara
UVS-16-41 start 02:22 ➡ listen to section
गावाला बाई गेला माझ्या अंब्याचा टगळा
बंधु सुरतीला येगळा जीव लागतो सगळा
gāvālā bāī gēlā mājhyā ambyācā ṭagaḷā
bandhu suratīlā yēgaḷā jīva lāgatō sagaḷā
Woman, my brother has gone to some village, he is like a branch of mango tree for me
My brother is handsome, I worry for him as he looks different
▷ (गावाला) woman has_gone my (अंब्याचा)(टगळा)
▷  Brother (सुरतीला)(येगळा) life (लागतो)(सगळा)
Femme, il est parti dans un village, lui, ma branche de manguier
Mon joli frère, comme il parait différent, je m'inquiète pour lui.
[8] id = 36490
घणगाव पवित्रा - Ghangaon Pavitra
Village मोगरा - Mogara
UVS-16-41 start 02:45 ➡ listen to section
गावाला बाई गेला माझ्या अंब्याची कयरी
बंधु सुरतीन लयरी जिव लागतो दोहेरी
gāvālā bāī gēlā mājhyā ambyācī kayarī
bandhu suratīna layarī jiva lāgatō dōhērī
Woman, he has gone to some village, he is like a green mango for me
My brother appears whimsical, I am doubly worried for him
▷ (गावाला) woman has_gone my (अंब्याची)(कयरी)
▷  Brother (सुरतीन)(लयरी) life (लागतो)(दोहेरी)
Femme, il est parti dans un village, lui, ma mangue verte
Mon frère, qu'il parait fringant, j'en suis doublement inquiète.


F:XV-4.1k (F15-04-01k) - Sister takes pride in brother / Brother is a big personage / He is wealthy

[2] id = 36487
घणगाव पवित्रा - Ghangaon Pavitra
Village मोगरा - Mogara
UVS-16-41 start 01:37 ➡ listen to section
भाग्यवंताच्या बायानो पाणी कशानी गढूळ
हाये माझ्या बंधवाची उसा शेजारी पडूळ
bhāgyavantācyā bāyānō pāṇī kaśānī gaḍhūḷa
hāyē mājhyā bandhavācī usā śējārī paḍūḷa
Lucky women, with what has the water become muddy
My brother’s farm is next to the sugarcane field
▷ (भाग्यवंताच्या)(बायानो) water, (कशानी)(गढूळ)
▷ (हाये) my (बंधवाची)(उसा)(शेजारी)(पडूळ)
Fortunées de femmes, pourquoi l’eau est-elle boueuse?
La ferme de mon frère est près du champ de canne à sucre.


F:XV-4.2h (F15-04-02h) - Sister takes pride in brother / Brother is a farmer / Brother’s large field

[62] id = 84290
घणगाव पवित्रा - Ghangaon Pavitra
Village मोगरा - Mogara
UVS-16-41 start 05:33 ➡ listen to section
गावा खली शेत नका खाऊ चिमण्याबाई
बंधु एकला पाही त्याच येण होत नाही
gāvā khalī śēta nakā khāū cimaṇyābāī
bandhu ēkalā pāhī tyāca yēṇa hōta nāhī
The field is on the road, you sparrows, don’t eat it up
My brother is alone, he cannot come there everyday
▷ (गावा)(खली)(शेत)(नका)(खाऊ)(चिमण्याबाई)
▷  Brother (एकला)(पाही)(त्याच)(येण)(होत) not
Mes sœurs de moineaux, ne mangez pas dans les champs en bas du village
Voyez, mon frère est seul, il ne peut s'y rendre tous les jours.

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Sections of semantic classes:
  1. Haughty speech
  2. Looked down upon
  3. On Rām’s chariot
  4. Brother is out of station
  5. Sister waits for him anxiously
  6. Her whole mind is engrossed in him
  7. He is wealthy
  8. Brother’s large field
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