Database design: Bernard Bel
https://ccrss.org/database/songs.php?recording_DAT_index
= UVS-16-17
[Login]

Project  ♪♪ सांगते बाई तुला - Sāṅgatē bāī tulā - I tell you woman! ♪♪

Read project statement
With the support of People’s Archive of Rural India (PARI)
Source documents produced by GDS / CCRSS
Devanagari to Diacritic Roman conversions with TechWelkin

Creative Commons
CC license
grindmill.org

 ◉ Recordings: recordings.php
 • Performers: performer.php
 • Locations: villages.php
 • Classification: classification.php
 • Groups: groups.php
 • Glossary: glossary.php
 ⚲ Search: search.php

Grindmill songs of Maharashtra recorded in “UVS-16-17”
(8 records)

 

7 semantic classes ➡ list at the bottom of this page

B:VI-2.7b (B06-02-07b) - Paṅḍharpur pilgrimage / Ceremonies / Bhajan, kirtan

Cross-references:B:VI-2.9h (B06-02-09h) - Paṅḍharpur pilgrimage / Viṭṭhal - the dear one / Viṭṭhal embraces. gives attention
B:VI-2.9b53 ???
B:VI-2.11gix (B06-02-11g09) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Mutual love of Viṭṭhal, Rukhmini / How I stay alone
B:VI-2.9g (B06-02-09g) - Paṅḍharpur pilgrimage / Viṭṭhal - the dear one / Katha, Kirtan, Vina
[11] id = 36697 ✓
उजगरे महानंदा - Ujgare Mahananda
Village घळाटवाडी - Ghalatwadi
◉ UVS-16-17
पंढरपुरामंदी टाळमृंदगाची घाई
बाळा पैजण (पायी) बाई किर्तनाले उभी राही
paṇḍharapurāmandī ṭāḷamṛndagācī ghāī
bāḷā paijaṇa (pāyī) bāī kirtanālē ubhī rāhī		✎ A din of drums and cymbals in Pandharpur
Woman, my son with anklets on his feet, performs the kirtan*
▷ (पंढरपुरामंदी)(टाळमृंदगाची)(घाई)
▷  Child (पैजण) ( (पायी) ) woman (किर्तनाले) standing stays 		pas de traduction en français
kirtanSinging the praises of God


B:VI-2.11oi (B06-02-11o01) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Viṭṭhal’s relation with other women / Sixteen, seventeen, three hundred sixty, thousand women etc

Cross-references:B:VI-2.19b (B06-02-19b) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / Description
[25] id = 36698 ✓
उजगरे महानंदा - Ujgare Mahananda
Village घळाटवाडी - Ghalatwadi
◉ UVS-16-17 start 00:14 ➡ listen to section
सोळा सतरा ग नारी सोळा सतरा खोल्या
अशी रखमीण म्हणी कुठ गेला गोडबोल्या
sōḷā satarā ga nārī sōḷā satarā khōlyā
aśī rakhamīṇa mhaṇī kuṭha gēlā gōḍabōlyā		✎ Sixteen-seventeen women, sixteen-seventeen rooms
Rukhmin* says, where has the sweet-tongued (Vitthal*) gone
▷ (सोळा)(सतरा) * (नारी)(सोळा)(सतरा)(खोल्या)
▷ (अशी)(रखमीण)(म्हणी)(कुठ) has_gone (गोडबोल्या) 		pas de traduction en français
Rukhmin(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
[26] id = 36699 ✓
उजगरे महानंदा - Ujgare Mahananda
Village घळाटवाडी - Ghalatwadi
◉ UVS-16-17 start 01:06 ➡ listen to section
सोळा सतराबाई नारी नारी घालीत्या धींगाणा
रखमीणी वाचूनी इडा देवाचा रंगना ग
sōḷā satarābāī nārī nārī ghālītyā dhīṅgāṇā
rakhamīṇī vācūnī iḍā dēvācā raṅganā ga		✎ Sixteen-seventeen women are revelling boisterously (around Vitthal*’s bed)
Without Rukhmini*, God cannot find any pleasure
▷ (सोळा)(सतराबाई)(नारी)(नारी)(घालीत्या)(धींगाणा)
▷ (रखमीणी)(वाचूनी)(इडा)(देवाचा)(रंगना) * 		pas de traduction en français
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
RukhminiThe principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.


B:VI-2.11oix (B06-02-11o09) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Viṭṭhal’s relation with other women / Differential treatment

Cross-references:B:VI-2.11oiv (B06-02-11o04) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Viṭṭhal’s relation with other women / Tuḷas
[3] id = 36701 ✓
उजगरे महानंदा - Ujgare Mahananda
Village घळाटवाडी - Ghalatwadi
◉ UVS-16-17 start 02:14 ➡ listen to section
रखमीणीला साडी चोळी जनाबाईला लुगडी
अशी तुळसेबाई थंड पाण्यात उघयडी ग
rakhamīṇīlā sāḍī cōḷī janābāīlā lugaḍī
aśī tuḷasēbāī thaṇḍa pāṇyāta ughayaḍī ga		✎ A fine sari and blouse for Rukhmini*, a coarse sari is for Janabai*
Tulasibai* is standing in cold water, she has nothing
▷ (रखमीणीला)(साडी) blouse (जनाबाईला)(लुगडी)
▷ (अशी)(तुळसेबाई)(थंड)(पाण्यात)(उघयडी) * 		pas de traduction en français
RukhminiThe principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
JanabaiSaint Janabai
Tulasibai


B:VI-2.12b (B06-02-12b) - Paṅḍharpur pilgrimage / Vīṭṭhal and Jani / Jani’s hut

[18] id = 36700 ✓
उजगरे महानंदा - Ujgare Mahananda
Village घळाटवाडी - Ghalatwadi
◉ UVS-16-17 start 01:45 ➡ listen to section
अशी रखमीण ग म्हणे जळु जनीच झोपड
दोहीच्या बाई पीरतीच कवा येईन वाकड ग
aśī rakhamīṇa ga mhaṇē jaḷu janīca jhōpaḍa
dōhīcyā bāī pīratīca kavā yēīna vākaḍa ga		✎ Rukhmin* says, let Jani’s hut get burnt
Else there might be a misunderstanding between Vitthal*’s love for them both
▷ (अशी)(रखमीण) * (म्हणे)(जळु)(जनीच)(झोपड)
▷ (दोहीच्या) woman (पीरतीच)(कवा)(येईन)(वाकड) * 		pas de traduction en français
Rukhmin(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.


F:XV-2.7 (F15-02-07) - Sister worries for brother / Sister’s dedication to brother’s life

[24] id = 36702 ✓
उजगरे महानंदा - Ujgare Mahananda
Village घळाटवाडी - Ghalatwadi
◉ UVS-16-17 start 02:51 ➡ listen to section
माझी नाडी फटली मी देते गाठी गाठी
बंधु माझ्या सोन्यासाठी मालनीला घेते ताटी वाटी
mājhī nāḍī phaṭalī mī dētē gāṭhī gāṭhī
bandhu mājhyā sōnyāsāṭhī mālanīlā ghētē tāṭī vāṭī		✎ My link is broken, I am making knots after knots (to connect it)
For my brother, my gold, I ask my sister-in-law to eat with me
▷  My (नाडी)(फटली) I give (गाठी)(गाठी)
▷  Brother my (सोन्यासाठी)(मालनीला)(घेते)(ताटी)(वाटी) 		pas de traduction en français


F:XV-3.2l (F15-03-02l) - Sister’s attachment to brother / Mutual Intimacy / Brother is “the dear one”

Cross-references:A:II-3.4 (A02-03-04) - Constraints on behaviour / Charity to Gosāvī mendicant
A:II-3.82 ???
[43] id = 36704 ✓
उजगरे महानंदा - Ujgare Mahananda
Village घळाटवाडी - Ghalatwadi
◉ UVS-16-17 start 03:56 ➡ listen to section
उभ्या रस्त्याने चालली आपला ग घेतुया कडा
बयणीच धरी हाती मनधरणीचा किती
ubhyā rastyānē cālalī āpalā ga ghētuyā kaḍā
bayaṇīca dharī hātī manadharaṇīcā kitī		✎ They are going on the road, he carries his own child
He holds his sister by the hand
▷ (उभ्या)(रस्त्याने)(चालली)(आपला) * (घेतुया)(कडा)
▷ (बयणीच)(धरी)(हाती)(मनधरणीचा)(किती) 		pas de traduction en français


F:XVII-2.5a (F17-02-05a) - Brother’s wife, bhāujay / Denies gifts to husband’s sister / Blouse

[35] id = 36703 ✓
उजगरे महानंदा - Ujgare Mahananda
Village घळाटवाडी - Ghalatwadi
◉ UVS-16-17 start 03:24 ➡ listen to section
बंधु घेतो चोळी रुपयाचा एक ठसा
भावजय बाई मारी हाका चोळी माघाची घेऊ नका
bandhu ghētō cōḷī rupayācā ēka ṭhasā
bhāvajaya bāī mārī hākā cōḷī māghācī ghēū nakā		✎ Brother buys a blouse, for a rupee
Sister-i-law calls out to him, don’t buy an expensive blouse
▷  Brother (घेतो) blouse (रुपयाचा)(एक)(ठसा)
▷ (भावजय) woman (मारी)(हाका) blouse (माघाची)(घेऊ)(नका) 		pas de traduction en français

Valid CSS! Valid HTML!
Sections of semantic classes:
  1. Bhajan, kirtan
  2. Sixteen, seventeen, three hundred sixty, thousand women etc
  3. Differential treatment
  4. Jani’s hut
  5. Sister’s dedication to brother’s life
  6. Brother is “the dear one”
  7. Blouse