Database design: Bernard Bel
https://ccrss.org/database/songs.php?recording_DAT_index
= UVS-13-01
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Project  ♪♪ सांगते बाई तुला - Sāṅgatē bāī tulā - I tell you woman! ♪♪

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With the support of People’s Archive of Rural India (PARI)
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grindmill.org

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Grindmill songs of Maharashtra recorded in “UVS-13-01”
(9 records)

 

8 semantic classes ➡ list at the bottom of this page

A:I-1.6di (A01-01-06d01) - Sītā / Rāvaṇ / In the form of a Gosāvī / Rāvaṇ as a gosāvī mendicant

[14] id = 36620 ✓
रावूत सत्यभामा - Rawut Satyabhama
Village घळाटवाडी - Ghalatwadi
◉ UVS-13-01 start 03:20 ➡ listen to section
आरुण्याग वनामंदी सीता गुंफात एकली
तीथ आलख ठोकयली कपट्या रावणानी
āruṇyāga vanāmandī sītā gumphāta ēkalī
tītha ālakha ṭhōkayalī kapaṭyā rāvaṇānī		✎ In Aranya forest, Sita was alone in the cave
The wicked Ravan* came there as a Gosavi* and shouted Alakh (word uttered by Gosavi* when he begs)
▷ (आरुण्याग)(वनामंदी) Sita (गुंफात) alone
▷ (तीथ) Alakh (ठोकयली)(कपट्या) Ravan 		pas de traduction en français
RavanA devotee of Shiva, an asura king of ancient Lanka, he is depicted as a great scholar, a Brahmin, a capable ruler and a maestro of the veena (plucked stringed instrument). He is also described as an extremely powerful king and has ten heads.
GosaviA man who has renounced worldly business, pleasures, etc. He wears clothes of brick-dust colour. It is also the name of a caste that engages itself in religious activities.


A:II-5.3giii (A02-05-03g03) - Labour / Grinding / “Milling is over…” / Sītā is remembered

[10] id = 35068 ✓
गाढवे धोंडा - Gadhave Dhonda
Village सविंदणे - Savindane
◉ UVS-13-01 start 01:23 ➡ listen to section
सरील दळण माझ्या सुपात मातीपोती
रामाच्या बागात सीता होती न्हाती धुती
sarīla daḷaṇa mājhyā supāta mātīpōtī
rāmācyā bāgāta sītā hōtī nhātī dhutī		✎ Grinding is over, the remnants in my sifting fan
In Ram’s garden, the young Sita was there
▷  Grinding (दळण) my (सुपात)(मातीपोती)
▷  Of_Ram (बागात) Sita (होती)(न्हाती)(धुती) 		pas de traduction en français
[11] id = 35069 ✓
गाढवे धोंडा - Gadhave Dhonda
Village सविंदणे - Savindane
◉ UVS-13-01 start 02:00 ➡ listen to section
सरील दळण सरती आरती कोणी केली
रामयाची सीता दळू लागून मला गेली
sarīla daḷaṇa saratī āratī kōṇī kēlī
rāmayācī sītā daḷū lāgūna malā gēlī		✎ Grinding is over, who performed the Arati* at the end
Ram’s Sita helped me in grinding and went away
▷  Grinding (दळण)(सरती) Arati (कोणी) shouted
▷ (रामयाची) Sita (दळू)(लागून)(मला) went 		pas de traduction en français
AratiPrayer of praise with a ritual of lights waved in front of god; waving a platter with an oil lamp in front of the image of God as a part of worship. Arati is also performed for persons as a symbol of conveying blessings or good wishes


A:II-5.3gv (A02-05-03g05) - Labour / Grinding / “Milling is over…” / Śambhū-Gīrījā

[3] id = 35071 ✓
गाढवे धोंडा - Gadhave Dhonda
Village सविंदणे - Savindane
◉ UVS-13-01 start 01:31 ➡ listen to section
सरील दळण इथ कोण उभी होती
दळू लागून मला गेली शंकराची पारबती
sarīla daḷaṇa itha kōṇa ubhī hōtī
daḷū lāgūna malā gēlī śaṅkarācī pārabatī		✎ Grinding is over, who is standing here
Shankar’s Parvati helped me in grinding and went away
▷  Grinding (दळण)(इथ) who standing (होती)
▷ (दळू)(लागून)(मला) went (शंकराची) Parvati 		pas de traduction en français


A:II-5.3gvii (A02-05-03g07) - Labour / Grinding / “Milling is over…” / Memory of Viṭṭhal, Rukminī, Jani

Cross-references:A:II-5.3h (A02-05-03h) - Labour / Grinding / Viṭṭhal grinding with Jani
[16] id = 35067 ✓
गाढवे अंजना - Gadhave Anjana
Village सविंदणे - Savindane
◉ UVS-13-01 start 00:53 ➡ listen to section
सरील दळयाण या सुपात चाराचुरा
विठ्ठलाचा तुरा ग रुखमीणबाईचा नवरा
sarīla daḷayāṇa yā supāta cārācurā
viṭhṭhalācā turā ga rukhamīṇabāīcā navarā		✎ Grinding is over, small fragments remain in the sifting fan
Vitthal*’s plume, Rukhminbai*’s husband
▷  Grinding (दळयाण)(या)(सुपात)(चाराचुरा)
▷ (विठ्ठलाचा)(तुरा) * (रुखमीणबाईचा)(नवरा) 		pas de traduction en français
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
Rukhminbai(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.


A:II-5.3gxiv (A02-05-03g14) - Labour / Grinding / “Milling is over…” / Thankful recollection of several gods

Cross-references:H:XXI-1.2 (H21-01-02) - Buddha / Buddha’s ornaments
[24] id = 35070 ✓
गाढवे धोंडा - Gadhave Dhonda
Village सविंदणे - Savindane
◉ UVS-13-01 start 02:21 ➡ listen to section
सरील दळण माझ उरील पाच पस
देवानी दिली भाच माझ्या डोरल्याच ठस
sarīla daḷaṇa mājha urīla pāca pasa
dēvānī dilī bhāca mājhyā ḍōralyāca ṭhasa		✎ My grinding is over, five handfuls are left
God has given me nephews, they are my husband’s assets
▷  Grinding (दळण) my (उरील)(पाच)(पस)
▷ (देवानी)(दिली)(भाच) my (डोरल्याच)(ठस) 		pas de traduction en français


B:VI-3.6d (B06-03-06d) - Āḷaṅdī and Dehu / Tukārām / Vaikunṭh - heaven - and Tukārām

[23] id = 35143 ✓
गाढवे अंजना - Gadhave Anjana
Village सविंदणे - Savindane
◉ UVS-13-01 start 01:00 ➡ listen to section
देहूचा डव्ह कशानी झाला काळा
तुका गेला वैकुंठाला वर तरंगिल्या माळा
dēhūcā ḍavha kaśānī jhālā kāḷā
tukā gēlā vaikuṇṭhālā vara taraṅgilyā māḷā		✎ With what has the deep waters (of the river) at Dehu become black
Tuka has gone to Vaikunth*, strings of tulasi* beads are floating on the river
▷ (देहूचा)(डव्ह)(कशानी)(झाला)(काळा)
▷ (तुका) has_gone (वैकुंठाला)(वर)(तरंगिल्या)(माळा) 		pas de traduction en français
VaikunthParadise of Vishnu
tulasiOcimum tenuiflorum, commonly known as holy basil, cultivated for religious and traditional medicine purposes.


B:VI-3.6eii (B06-03-06e02) - Āḷaṅdī and Dehu / Tukārām / Vaikunṭh - heaven -, Tukā and Jijā / Jijā is grieved

[5] id = 35141 ✓
गाढवे अंजना - Gadhave Anjana
Village सविंदणे - Savindane
◉ UVS-13-01 start 00:04 ➡ listen to section
देहुच्या डोहावरी कुणी उधळली लाही
तुका वैकुंठाला जाई जीजा भोवताली पाही
dēhucyā ḍōhāvarī kuṇī udhaḷalī lāhī
tukā vaikuṇṭhālā jāī jījā bhōvatālī pāhī		✎ On the deep waters at Dehu, who has thrown popcorns
Tuka is going to Vaikunth*, Jija is looking around
▷ (देहुच्या)(डोहावरी)(कुणी)(उधळली)(लाही)
▷ (तुका)(वैकुंठाला)(जाई)(जीजा)(भोवताली)(पाही) 		pas de traduction en français
VaikunthParadise of Vishnu


D:X-2.5bi (D10-02-05b01) - Mother worries for son / Son away from mother / Out of station / Similes

[45] id = 35066 ✓
गाढवे धोंडा - Gadhave Dhonda
Village सविंदणे - Savindane
◉ UVS-13-01 start 00:25 ➡ listen to section
गावाला गेला कोण्या कोण्या माझ्या लालणीचा
डोळे झाले लाल शीण आला ना चालणीचा
gāvālā gēlā kōṇyā kōṇyā mājhyā lālaṇīcā
ḍōḷē jhālē lāla śīṇa ālā nā cālaṇīcā		✎ To which place has he gone, my dear daughter’s son
Eyes are red, he is tired walking
▷ (गावाला) has_gone (कोण्या)(कोण्या) my (लालणीचा)
▷ (डोळे) become (लाल)(शीण) here_comes * (चालणीचा) 		pas de traduction en français

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Sections of semantic classes:
  1. Rāvaṇ as a gosāvī mendicant
  2. Sītā is remembered
  3. Śambhū-Gīrījā
  4. Memory of Viṭṭhal, Rukminī, Jani
  5. Thankful recollection of several gods
  6. Vaikunṭh - heaven - and Tukārām
  7. Jijā is grieved
  8. Similes
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