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Project  ♪♪ सांगते बाई तुला - Sāṅgatē bāī tulā - I tell you woman! ♪♪

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With the support of People’s Archive of Rural India (PARI)
Source documents produced by GDS / CCRSS
Devanagari to Diacritic Roman conversions with TechWelkin

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grindmill.org

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Grindmill songs of Maharashtra
Songs by Rothe Nanda
(6 records)

Village: पालखेड - Palkhed Google Maps | OpenStreetMap

6 semantic classes ➡ list at the bottom of this page

A:I-1.8c (A01-01-08c) - Sītā / Lakṣmaṇ takes Sītā to the forest / Lakṣmaṇ falsely argues about way to Sītā’s māher

[25] id = 54857 ✓
आरुण्या वनात वड गोठुळया पानाचा
सिताला काय माहित लक्ष्मम कपट्या मनाचा
āruṇyā vanāta vaḍa gōṭhuḷayā pānācā
sitālā kāya māhita lakṣmama kapaṭyā manācā		✎ In Arunya forest, there is a Banyan* tree with round leaves
How would Sita know, Lakshman had an evil thought in his mind
▷  Aranya (वनात)(वड)(गोठुळया)(पानाचा)
▷  Sita why (माहित)(लक्ष्मम)(कपट्या)(मनाचा) 		pas de traduction en français
BanyanFicus benghalensis (the “Indian banyan“), the national tree of the Republic of India


A:I-1.12aiv (A01-01-12a04) - Sītā / The delivery of Sītā / Baby’s birth in the forest / Darkness-lamp

[30] id = 48809 ✓
आरुण्या वनात दिवा कोणाचा विझला
सिताच्या मांडीवर लहु अंकूश निजला
āruṇyā vanāta divā kōṇācā vijhalā
sitācyā māṇḍīvara lahu aṅkūśa nijalā		✎ In Arunya forest, whose lamp has gone out
Lahu and Ankush are sleeping on Seeta’s lap
▷  Aranya (वनात) lamp (कोणाचा)(विझला)
▷  Of_Sita (मांडीवर)(लहु)(अंकूश)(निजला) 		pas de traduction en français


A:I-1.12c (A01-01-12c) - Sītā / The delivery of Sītā / Baby’s play in Sītā’s lap

[18] id = 48808 ✓
आरुण्या वनात दिवा कोणाचा जळतो
सिताच्या मांडीवर लहु अंकूश खेळतो
āruṇyā vanāta divā kōṇācā jaḷatō
sitācyā māṇḍīvara lahu aṅkūśa khēḷatō		✎ In Arunya forest, whose lamp is burning
Lav and Ankush are playing on Sita’s lap
▷  Aranya (वनात) lamp (कोणाचा)(जळतो)
▷  Of_Sita (मांडीवर)(लहु)(अंकूश)(खेळतो) 		pas de traduction en français


A:II-2.2c (A02-02-02c) - Woman’s social identity / Alien property / Daughter foretold her ruin and disgrace

[109] id = 56462 ✓
बाप म्हणे लेकी जशी कडब्याची वळई
जाशीन परघरी लागन उन्हाची झळई
bāpa mhaṇē lēkī jaśī kaḍabyācī vaḷaī
jāśīna paragharī lāgana unhācī jhaḷaī		✎ Father says, my daughter is like a pile of fodder
You will go to your in-laws’ family, you will feel the heat of the hot sun
▷  Father (म्हणे)(लेकी)(जशी)(कडब्याची)(वळई)
▷ (जाशीन)(परघरी)(लागन)(उन्हाची)(झळई) 		pas de traduction en français


A:II-3.1avi (A02-03-01a06) - Constraints on behaviour / Repression / Youth kept in check / She gives herself airs

[20] id = 54024 ✓
नवतीच्या नारी तुझ्या नवतीचा बोभाटा
पुढे चाले गाडा मागे उडती फुफाटा
navatīcyā nārī tujhyā navatīcā bōbhāṭā
puḍhē cālē gāḍā māgē uḍatī phuphāṭā		✎ Young woman in the prime of youth, all talk about your youth
The cart goes ahead, the dust rises (people gossip) behind
▷ (नवतीच्या)(नारी) your (नवतीचा)(बोभाटा)
▷ (पुढे)(चाले)(गाडा)(मागे)(उडती)(फुफाटा) 		pas de traduction en français


B:VI-2.11fi (B06-02-11f01) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Rukhmini’s work / Special dishes for fast prepared for Viṭṭhal

Cross-references:B:VI-2.11gx (B06-02-11g10) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Mutual love of Viṭṭhal, Rukhmini / Viṭṭhal satisfied with food served by her
B:VI-2.4a (B06-02-04a) - Paṅḍharpur pilgrimage / Prompts / Ekadashi
[67] id = 78447 ✓
पंढरपुरात पिकली खसखस
इठ्ठलाला एकादस रुखमीणी तोडते कवळे घोस
paṇḍharapurāta pikalī khasakhasa
iṭhṭhalālā ēkādasa rukhamīṇī tōḍatē kavaḷē ghōsa		✎ In Pandharpur, poppy seed crop is ripe
Vitthal* has Ekadashi*, Rukhmin* plucks the tender bunches
▷ (पंढरपुरात)(पिकली)(खसखस)
▷ (इठ्ठलाला)(एकादस)(रुखमीणी)(तोडते)(कवळे)(घोस) 		pas de traduction en français
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
EkadashiEleventh day in the new moon or full moon fortnight every month
Rukhmin(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.

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Sections of semantic classes:
  1. Lakṣmaṇ falsely argues about way to Sītā’s māher
  2. Darkness-lamp
  3. Baby’s play in Sītā’s lap
  4. Daughter foretold her ruin and disgrace
  5. She gives herself airs
  6. Special dishes for fast prepared for Viṭṭhal