Database design: Bernard Bel
https://ccrss.org/database/songs.php?performer_id
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Project  ♪♪ सांगते बाई तुला - Sāṅgatē bāī tulā - I tell you woman! ♪♪

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With the support of People’s Archive of Rural India (PARI)
Source documents produced by GDS / CCRSS
Devanagari to Diacritic Roman conversions with TechWelkin

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grindmill.org

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 • Performers: performer.php
 • Locations: villages.php
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Grindmill songs of Maharashtra
Songs by Sawant Shevanti
(4 records)

Village: राशीवडे - Rashivade Google Maps | OpenStreetMap

4 semantic classes ➡ list at the bottom of this page

D:X-3.3hi (D10-03-03h01) - Mother attached to son / Wonders at his personality / Physical qualities / Light complexion

[53] id = 102390 ✓

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◉ UVS -41
पावुस ग पाण्यागयाच दिवस बाई नव्हते ग आवत्याच
रामासावळ तान्ह बाळ गोंड तरी भिजल चाबकाच
pāvusa ga pāṇyāgayāca divasa bāī navhatē ga āvatyāca
rāmāsāvaḷa tānha bāḷa gōṇḍa tarī bhijala cābakāca		✎ It is rainy season, woman, they were not right for the ploughman
My wheat-complexioned son Rama, his whip tassels became wet
▷ (पावुस) * (पाण्यागयाच)(दिवस) woman (नव्हते) * (आवत्याच)
▷ (रामासावळ)(तान्ह) son (गोंड)(तरी)(भिजल)(चाबकाच) 		pas de traduction en français


D:XI-1.2a (D11-01-02a) - Son expert in farming / Rearing bullocks / Mother reminds son how to care for bullocks

Cross-references:D:XI-1.1dxi (D11-01-01d11) - Son expert in farming / Cultivates fields / Son, the ploughman / Bullock and the ploughman
[92] id = 102677 ✓
पांढर्या ग बईलाची पाठ तरी पुसावी धोतरानी
तान्ह माझ बाळ बैल तरी पाळली चातुरान
pāṇḍharyā ga bīlācī pāṭha tarī pusāvī dhōtarānī
tānha mājha bāḷa baila tarī pāḷalī cāturāna		✎ Wipe at least the back of the white bullock with dhotar*
My clever young looks after his bullocks lovingly
▷ (पांढर्या) * (बईलाची)(पाठ)(तरी)(पुसावी)(धोतरानी)
▷ (तान्ह) my son (बैल)(तरी)(पाळली)(चातुरान) 		pas de traduction en français
dhotar ➡ dhotarsWhen the singer says that she goes to her village with dhotar, it means that she is just carrying a cloth to bring things from maher (a married woman’s parental home). Similarly, she sometimes means that she is carrying a stole.


F:XVII-4.1 (F17-04-01) - Maternal uncle and nephew / Nephew demands uncle’s daughter

[49] id = 105040 ✓
◉ UVS-41-37 start 00:48 ➡ listen to section
आगाशी ग वावयडी तंग बाई लावुनी सोडीईली
आणि मामाच्या लेकीसाठी नगरी बाई भाच्यानं येडईली
āgāśī ga vāvayaḍī taṅga bāī lāvunī sōḍīīlī
āṇi māmācyā lēkīsāṭhī nagarī bāī bhācyānaṁ yēḍīlī		✎ Nephew created a scene before the village council
For maternal uncle’s daughter, he cornered them
▷ (आगाशी) * (वावयडी)(तंग) woman (लावुनी)(सोडीईली)
▷ (आणि) of_maternal_uncle (लेकीसाठी)(नगरी) woman (भाच्यानं)(येडईली) 		pas de traduction en français


G:XIX-1.1d (G19-01-01d) - Wife with a living husband / Kuṅku / Kuṅku looks beautiful on wife’s face

[52] id = 109705 ✓
कपाळीच कुंकु मला महिन्याला लागे पुडा
जावा नंदाचा माझा वाडा
kapāḷīca kuṅku malā mahinyālā lāgē puḍā
jāvā nandācā mājhā vāḍā		✎ Kunku* on the forehead, I need one packet a month
My house is full of Nanands and sisters-in-law
▷  Of_forehead kunku (मला)(महिन्याला)(लागे)(पुडा)
▷ (जावा)(नंदाचा) my (वाडा) 		pas de traduction en français
kunkuA red spot applied on the forehead by married women whose husband is alive as a mark of good fortune. This powder is also applied to God as a part of worship. It is prepared from turmeric, lemon juice, alum etc.

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Sections of semantic classes:
  1. Light complexion
  2. Mother reminds son how to care for bullocks
  3. Nephew demands uncle’s daughter
  4. Kuṅku looks beautiful on wife’s face