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Project  ♪♪ सांगते बाई तुला - Sāṅgatē bāī tulā - I tell you woman! ♪♪

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grindmill.org

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Grindmill songs of Maharashtra
Songs by Gadhave Anjana
(17 records)

Village: सविंदणे - Savindane

14 semantic classes ➡ list at the bottom of this page

A:II-5.3gvii (A02-05-03g07) - Labour / Grinding / “Milling is over…” / Memory of Viṭṭhal, Rukminī, Jani

Cross-references:A:II-5.3h (A02-05-03h) - Labour / Grinding / Viṭṭhal grinding with Jani
[16] id = 35067 ✓
◉ UVS-13-01 start 00:53 ➡ listen to section
सरील दळयाण या सुपात चाराचुरा
विठ्ठलाचा तुरा ग रुखमीणबाईचा नवरा
sarīla daḷayāṇa yā supāta cārācurā
viṭhṭhalācā turā ga rukhamīṇabāīcā navarā		✎ Grinding is over, small fragments remain in the sifting fan
Vitthal*’s plume, Rukhminbai*’s husband
▷  Grinding (दळयाण)(या)(सुपात)(चाराचुरा)
▷ (विठ्ठलाचा)(तुरा) * (रुखमीणबाईचा)(नवरा) 		pas de traduction en français
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
Rukhminbai(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.


B:VI-2.1b (B06-02-01b) - Paṅḍharpur pilgrimage / Along the road / Description of the road

Cross-references:B:VI-2.3e (B06-02-03e) - Paṅḍharpur pilgrimage / Companions / Daughter
B:VI-2.1 (B06-02-10) - Paṅḍharpur pilgrimage / Support expected
B:VI-2.3g (B06-02-03g) - Paṅḍharpur pilgrimage / Companions / Brother
B:VI-2.3 (B06-02-03) - Paṅḍharpur pilgrimage / Companions
[57] id = 35333 ✓
◉ UVS-12-37 start 03:07 ➡ listen to section
पंढरीच्या वाट दिंडी कुणाची थोपली
देवा विठ्ठलाची तार विण्याची तुटली
paṇḍharīcyā vāṭa diṇḍī kuṇācī thōpalī
dēvā viṭhṭhalācī tāra viṇyācī tuṭalī		✎ Why has the Dindi* stopped on the road to Pandhari
The string of God Vitthal*’s lute is broken
▷ (पंढरीच्या)(वाट)(दिंडी)(कुणाची)(थोपली)
▷ (देवा) of_Vitthal wire (विण्याची)(तुटली) 		pas de traduction en français
Dindi ➡ DindisProcession of an idol with flags, drums, cymbals, etc.
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.


B:VI-2.11eiv (B06-02-11e04) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Rukhmini’s anger / Went and saw desert, lake, parents house, behind temple etc

[28] id = 35043 ✓
◉ UVS-12-37 start 01:57 ➡ listen to section
रुसली रखमीण जावून बसली तळ्याला
प्रीतीचा पांडुरंग हात घालीतो गळ्याला
rusalī rakhamīṇa jāvūna basalī taḷyālā
prītīcā pāṇḍuraṅga hāta ghālītō gaḷyālā		✎ Rukmin* is sulking, she goes and sits near the pond
Her dear Pandurang* puts his arm around her
▷ (रुसली)(रखमीण)(जावून) sitting (तळ्याला)
▷ (प्रीतीचा)(पांडुरंग) hand (घालीतो)(गळ्याला) 		pas de traduction en français
Rukmin(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
PandurangVitthal


B:VI-2.11eviii (B06-02-11e08) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Rukhmini’s anger / Her anger is bad

Cross-references:B:VI-2.11g (B06-02-11g) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Mutual love of Viṭṭhal, Rukhmini
[10] id = 35044 ✓
◉ UVS-12-37 start 02:20 ➡ listen to section
रुसली रखमीण हीच रुसण वंगाळ
देवा विठ्ठलाला गार पाण्याची आंघूळ
rusalī rakhamīṇa hīca rusaṇa vaṅgāḷa
dēvā viṭhṭhalālā gāra pāṇyācī āṅghūḷa		✎ Rukhmin* is angry, her anger is bad
Cold water for God Vitthal*’s bath
▷ (रुसली)(रखमीण)(हीच)(रुसण)(वंगाळ)
▷ (देवा)(विठ्ठलाला)(गार)(पाण्याची)(आंघूळ) 		pas de traduction en français
Rukhmin(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.


B:VI-3.3 (B06-03-03) - Āḷaṅdī and Dehu / After Alandi let us go to Dehu

Cross-references:B:VI-3.1b (B06-03-01b) - Āḷaṅdī and Dehu / Along the way to Alandi / The river Indrayani
B:VI-3.5 (B06-03-05) - Āḷaṅdī and Dehu / Dnyāneśvar
[50] id = 35138 ✓
◉ UVS-13-30 start 01:08 ➡ listen to section
आळंदीचा मासा देहूला गेला कसा
न्यानुबा तुकाराम साधुचा नेम तसा
āḷandīcā māsā dēhūlā gēlā kasā
nyānubā tukārāma sādhucā nēma tasā		✎ How did the fish from Alandi* swim against the current to Dehu
Just in the same way as Dnyanoba*, Tukaram* are attracted to Vitthal*
▷ (आळंदीचा)(मासा) to_Dehu has_gone how
▷ (न्यानुबा)(तुकाराम)(साधुचा)(नेम)(तसा) 		pas de traduction en français
AlandiA town and a municipal council in the Pune district in the state of Maharashtra
DnyanobaThe great saint of Maharashtra
TukaramA 17th-century Hindu poet and sant of the Bhakti movement in Maharashtra
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
[51] id = 35140 ✓
◉ UVS-13-34 start 01:39 ➡ listen to section
आळंदी काय गावू कोण्या राजाच गावू
इंद्रायणीच्या कडला ज्ञानेसवराच देवूळ
āḷandī kāya gāvū kōṇyā rājāca gāvū
indrāyaṇīcyā kaḍalā jñānēsavarāca dēvūḷa		✎ Which King’s place is Alandi* village
There is Dnyaneshwar*’s temple on the bank of Indrayani
▷  Alandi why (गावू)(कोण्या)(राजाच)(गावू)
▷ (इंद्रायणीच्या)(कडला)(ज्ञानेसवराच)(देवूळ) 		pas de traduction en français
AlandiA town and a municipal council in the Pune district in the state of Maharashtra
DnyaneshwarThe great saint of Maharashtra


B:VI-3.5c (B06-03-05c) - Āḷaṅdī and Dehu / Dnyāneśvar / Samadhi, self-immolation

Cross-references:B:VI-3.2b (B06-03-02b) - Āḷaṅdī and Dehu / Let us go to Alandi / Golden Pipal
[17] id = 35139 ✓
◉ UVS-13-36 start 00:23 ➡ listen to section
सोन्याचा पिंपळ याला जडीवाची पान
समाधी घेतयली नंदी खाली ज्ञानुबान
sōnyācā pimpaḷa yālā jaḍīvācī pāna
samādhī ghētayalī nandī khālī jñānubāna		✎ The gold Pimpal has studded leaves
Dnyanoba* took samadhi* below the Nandi* (Shiva’s bullock)
▷  Of_gold (पिंपळ)(याला)(जडीवाची)(पान)
▷ (समाधी)(घेतयली)(नंदी)(खाली)(ज्ञानुबान) 		pas de traduction en français
DnyanobaThe great saint of Maharashtra
samadhi ➡ samadhis1. Self-immolation (of a sanyasi) by drowning or burying himself alive.
2. Deep and devout meditation
NandiGod Shiva's bullock
Cross references for this song:B:VI-3.2b (B06-03-02b) - Āḷaṅdī and Dehu / Let us go to Alandi / Golden Pipal


B:VI-3.6a (B06-03-06a) - Āḷaṅdī and Dehu / Tukārām / His residence

[1] id = 35142 ✓
◉ UVS-13-36 start 01:30 ➡ listen to section
देहूच्या माळावरी कुणी उधळीला बुका
हातात टाळवीणा गायीप झाला तुका
dēhūcyā māḷāvarī kuṇī udhaḷīlā bukā
hātāta ṭāḷavīṇā gāyīpa jhālā tukā		✎ Who threw bukka* in the river at Dehu
Cymbals and lute in hand, Tuka just disappeared
▷ (देहूच्या)(माळावरी)(कुणी)(उधळीला)(बुका)
▷ (हातात)(टाळवीणा)(गायीप)(झाला)(तुका) 		pas de traduction en français
bukkaA powder composed of certain fragrant substances
[2] id = 35144 ✓
◉ UVS-13-36 start 02:20 ➡ listen to section
देहूचा मंडप कुण्या शिप्यान शिवीला
तुकायारामाचा वर अभंग लेवीला
dēhūcā maṇḍapa kuṇyā śipyāna śivīlā
tukāyārāmācā vara abhaṅga lēvīlā		✎ Who stitched the pandal at Dehu
He wrote Tukaram*’s Abhang* on it
▷ (देहूचा)(मंडप)(कुण्या)(शिप्यान)(शिवीला)
▷  Of_Tukaram (वर)(अभंग)(लेवीला) 		pas de traduction en français
TukaramA 17th-century Hindu poet and sant of the Bhakti movement in Maharashtra
AbhangReligious songs or hymns, a hymn in praise of a deity.


B:VI-3.6d (B06-03-06d) - Āḷaṅdī and Dehu / Tukārām / Vaikunṭh - heaven - and Tukārām

[23] id = 35143 ✓
◉ UVS-13-01 start 01:00 ➡ listen to section
देहूचा डव्ह कशानी झाला काळा
तुका गेला वैकुंठाला वर तरंगिल्या माळा
dēhūcā ḍavha kaśānī jhālā kāḷā
tukā gēlā vaikuṇṭhālā vara taraṅgilyā māḷā		✎ With what has the deep waters (of the river) at Dehu become black
Tuka has gone to Vaikunth*, strings of tulasi* beads are floating on the river
▷ (देहूचा)(डव्ह)(कशानी)(झाला)(काळा)
▷ (तुका) has_gone (वैकुंठाला)(वर)(तरंगिल्या)(माळा) 		pas de traduction en français
VaikunthParadise of Vishnu
tulasiOcimum tenuiflorum, commonly known as holy basil, cultivated for religious and traditional medicine purposes.


B:VI-3.6eii (B06-03-06e02) - Āḷaṅdī and Dehu / Tukārām / Vaikunṭh - heaven -, Tukā and Jijā / Jijā is grieved

[5] id = 35141 ✓
◉ UVS-13-01 start 00:04 ➡ listen to section
देहुच्या डोहावरी कुणी उधळली लाही
तुका वैकुंठाला जाई जीजा भोवताली पाही
dēhucyā ḍōhāvarī kuṇī udhaḷalī lāhī
tukā vaikuṇṭhālā jāī jījā bhōvatālī pāhī		✎ On the deep waters at Dehu, who has thrown popcorns
Tuka is going to Vaikunth*, Jija is looking around
▷ (देहुच्या)(डोहावरी)(कुणी)(उधळली)(लाही)
▷ (तुका)(वैकुंठाला)(जाई)(जीजा)(भोवताली)(पाही) 		pas de traduction en français
VaikunthParadise of Vishnu


B:VI-3.6exi (B06-03-06e11) - Āḷaṅdī and Dehu / Tukārām / Vaikunṭh - heaven -, Tukā and Jijā / Tukārām says “You will suffer after me”

Cross-references:B:VI-3.6evii (B06-03-06e07) - Āḷaṅdī and Dehu / Tukārām / Vaikunṭh - heaven -, Tukā and Jijā / She refuses to be in Prapaca
B:VI-3.6c (B06-03-06c) - Āḷaṅdī and Dehu / Tukārām / Tukārām and Jijabai
[95] id = 35145 ✓
◉ UVS-13-36 start 02:41 ➡ listen to section
तुकाराम बोल जीजा तु चाल माझ्यासंग
माग राहिल्यान तुझ हेतीयील हाल
tukārāma bōla jījā tu cāla mājhyāsaṅga
māga rāhilyāna tujha hētīyīla hāla		✎ Tukaram* says, Jija, you come with me
If you stay behind, you will face a lot of suffering
▷ (तुकाराम) says (जीजा) you let_us_go (माझ्यासंग)
▷ (माग)(राहिल्यान) your (हेतीयील)(हाल) 		pas de traduction en français
TukaramA 17th-century Hindu poet and sant of the Bhakti movement in Maharashtra


B:VII-2.1a (B07-02-01a) - Basil / Brought at home, protected / She is without parents

[8] id = 35040 ✓
◉ UVS-12-37 start 00:45 ➡ listen to section
तुळशी पतीव्रता तुला नाही आईबाप
काळ्या मातीवरी तुझ उगवल रोप
tuḷaśī patīvratā tulā nāhī āībāpa
kāḷyā mātīvarī tujha ugavala rōpa		✎ Tulasi*, Pativrata*, you don’t have parents
Your plant has grown in the black soil
▷ (तुळशी)(पतीव्रता) to_you not (आईबाप)
▷ (काळ्या)(मातीवरी) your (उगवल)(रोप) 		pas de traduction en français
tulasiOcimum tenuiflorum, commonly known as holy basil, cultivated for religious and traditional medicine purposes.
PativrataA chaste and dutiful wife who never violates her marriage vow


B:VII-2.1b (B07-02-01b) - Basil / Brought at home, protected / She is planted at the door

[34] id = 35038 ✓
◉ UVS-12-35 start 07:32 ➡ listen to section
तुळशी पतीव्रता नको हिंडू जंगलात
पैस माझा वाडा जागा देते अंगणात
tuḷaśī patīvratā nakō hiṇḍū jaṅgalāta
paisa mājhā vāḍā jāgā dētē aṅgaṇāta		✎ Tulasi*, Pativrata*, don’t wander in the jungle
My house is spacious, I will give you a place in the courtyard
▷ (तुळशी)(पतीव्रता) not (हिंडू)(जंगलात)
▷ (पैस) my (वाडा)(जागा) give (अंगणात) 		pas de traduction en français
tulasiOcimum tenuiflorum, commonly known as holy basil, cultivated for religious and traditional medicine purposes.
PativrataA chaste and dutiful wife who never violates her marriage vow
[35] id = 35039 ✓
◉ UVS-12-37 start 00:28 ➡ listen to section
तुळशी पतीव्रता नको हिंडू राणीवनी
पैस माझ्या वाडा जागा देते इंद्रावनी
tuḷaśī patīvratā nakō hiṇḍū rāṇīvanī
paisa mājhyā vāḍā jāgā dētē indrāvanī		✎ Tulasi*, Pativrata*, don’t wander in the forests and junglee
My house is spacious, I will give you a place in Vrindavan*
▷ (तुळशी)(पतीव्रता) not (हिंडू)(राणीवनी)
▷ (पैस) my (वाडा)(जागा) give (इंद्रावनी) 		pas de traduction en français
tulasiOcimum tenuiflorum, commonly known as holy basil, cultivated for religious and traditional medicine purposes.
PativrataA chaste and dutiful wife who never violates her marriage vow
VrindavanA small structure in stone in which Tulasi is planted


B:VII-2.2b (B07-02-02b) - Basil / Basil and gods, ascetics / Viṭṭhal

[25] id = 35042 ✓
◉ UVS-12-37 start 01:34 ➡ listen to section
तुळशीचा पाला वार्यानी काही गेला
देवा विठ्ठलानी आवडीन गोळा केला
tuḷaśīcā pālā vāryānī kāhī gēlā
dēvā viṭhṭhalānī āvaḍīna gōḷā kēlā		✎ Tulasi* leaves were blown away by the wind
God Vitthal* fondly collected them
▷ (तुळशीचा)(पाला)(वार्यानी)(काही) has_gone
▷ (देवा)(विठ्ठलानी)(आवडीन)(गोळा) did 		pas de traduction en français
tulasiOcimum tenuiflorum, commonly known as holy basil, cultivated for religious and traditional medicine purposes.
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.


B:VII-2.3c (B07-02-03c) - Basil / Basil and bhakti / Vārkarī

[6] id = 34976 ✓
◉ start 01:59:01 ➡ 
तुळस पतीवरता हिला कोणी दिला धका
हरीचंदर वारा मेव्हणा इचा सखा
tuḷasa patīvaratā hilā kōṇī dilā dhakā
harīcandara vārā mēvhaṇā icā sakhā		✎ Tulasi* is Pativrata*, who pushed her
Harichander, her friend, her brother-in-law
▷ (तुळस)(पतीवरता)(हिला)(कोणी)(दिला)(धका)
▷ (हरीचंदर)(वारा) brother-in-law (इचा)(सखा) 		pas de traduction en français
tulasiOcimum tenuiflorum, commonly known as holy basil, cultivated for religious and traditional medicine purposes.
PativrataA chaste and dutiful wife who never violates her marriage vow

Valid CSS! Valid HTML!
Sections of semantic classes:
  1. Memory of Viṭṭhal, Rukminī, Jani
  2. Description of the road
  3. Went and saw desert, lake, parents house, behind temple etc
  4. Her anger is bad
  5. After Alandi let us go to Dehu
  6. Samadhi, self-immolation
  7. His residence
  8. Vaikunṭh - heaven - and Tukārām
  9. Jijā is grieved
  10. Tukārām says “You will suffer after me”
  11. She is without parents
  12. She is planted at the door
  13. Viṭṭhal
  14. Vārkarī
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