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Project  ♪♪ सांगते बाई तुला - Sāṅgatē bāī tulā - I tell you woman! ♪♪

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With the support of People’s Archive of Rural India (PARI)
Source documents produced by GDS / CCRSS
Devanagari to Diacritic Roman conversions with TechWelkin

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grindmill.org

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Grindmill songs of Maharashtra
Songs by More Sulabai
(4 records)

Village: कुडे खुर्द - Kude kh.

4 semantic classes ➡ list at the bottom of this page

A:I-1.7a (A01-01-07a) - Sītā / Sītā departs towards vanavās / Pyramid of jars left back

Vanavās: litt. the stay in forest, actually the forest exile in which Sītā is sent by her husband Rām, with all the physical and moral hardships that this desertion and its solitude carry with them.
[47] id = 82082 ✓
◉ UVS-54-01 start 05:08 ➡ listen to section
सीताच्या संसारी पाच उतरंडी लावील्या
सीता चालली वनवासा नाही फिरुन पाहिल्या
sītācyā saṇsārī pāca utaraṇḍī lāvīlyā
sītā cālalī vanavāsā nāhī phiruna pāhilyā		✎ A pyramid of five round vessels was arranged in Sita’s household
Sita is going into exile, she didn’t look back even once
▷  Of_Sita (संसारी)(पाच)(उतरंडी)(लावील्या)
▷  Sita (चालली) vanavas not turn_around (पाहिल्या) 		pas de traduction en français


A:I-1.7b (A01-01-07b) - Sītā / Sītā departs towards vanavās / Kuṅkū, nose-ring, saffron remembered

Vanavās: litt. the stay in forest, actually the forest exile in which Sītā is sent by her husband Rām, with all the physical and moral hardships that this desertion and its solitude carry with them.
The kuṅku on the forehead of Sītā symbolically refers to her absolute faithfulness and innocence.
[106] id = 89668 ✓
◉ UVS -54
सीता चालली वनवासा कुकू कपाळ भरुन
राम गेले घालवाया आले नेतर भरुनी
sītā cālalī vanavāsā kukū kapāḷa bharuna
rāma gēlē ghālavāyā ālē nētara bharunī		✎ Sita is leaving for her exile in forest, her forehead is full of kunku*
Ran went to see her off, his eyes were filled with tears
▷  Sita (चालली) vanavas kunku (कपाळ)(भरुन)
▷  Ram has_gone (घालवाया) here_comes (नेतर)(भरुनी) 		pas de traduction en français
kunkuA red spot applied on the forehead by married women whose husband is alive as a mark of good fortune. This powder is also applied to God as a part of worship. It is prepared from turmeric, lemon juice, alum etc.


A:I-1.7ciii (A01-01-07c03) - Sītā / Sītā departs towards vanavās / Sītā is sitting in a chariot / The chariot is driven by a calf, elephant, etc.

[32] id = 89667 ✓
◉ UVS -54
सीताला घालवाया रथा जुपीली वासर
वन सीताच सासर
sītālā ghālavāyā rathā jupīlī vāsara
vana sītāca sāsara		✎ To see Sita off, calves are harnessed to the chariot
Now, the forest is Sita’s in-laws house
▷  Sita (घालवाया)(रथा)(जुपीली)(वासर)
▷ (वन)(सीताच)(सासर) 		pas de traduction en français


A:II-2.2b (A02-02-02b) - Woman’s social identity / Alien property / Parents’ grief and inverted feelings

Cross-references:A:II-2.3a (A02-02-03a) - Woman’s social identity / Sold in marriage / Forsaken by her parents
A:II-2.3b (A02-02-03b) - Woman’s social identity / Sold in marriage / Husband becomes her owner
[166] id = 88816 ✓
◉ UVS-54
बाप म्हण लेक चहाचा कुकडा
जाईन परघरी नाही येलेतर तुकडा
bāpa mhaṇa lēka cahācā kukaḍā
jāīna paragharī nāhī yēlētara tukaḍā		✎ Father says, daughter is like a sip of tea
She will go to her in-laws’ family, she may or may not get to eat
▷  Father (म्हण)(लेक)(चहाचा)(कुकडा)
▷ (जाईन)(परघरी) not (येलेतर)(तुकडा) 		pas de traduction en français

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Sections of semantic classes:
  1. Pyramid of jars left back
  2. Kuṅkū, nose-ring, saffron remembered
  3. The chariot is driven by a calf, elephant, etc.
  4. Parents’ grief and inverted feelings