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Project  ♪♪ सांगते बाई तुला - Sāṅgatē bāī tulā - I tell you woman! ♪♪

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With the support of People’s Archive of Rural India (PARI)
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Devanagari to Diacritic Roman conversions with TechWelkin

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Grindmill songs of Maharashtra
Songs by Adagale Dropada Raibhan
(13 records)

Village: डोमलगाव - Domalgaon

13 semantic classes ➡ list at the bottom of this page

A:I-1.3b (A01-01-03b) - Sītā / Groom selection / Demand from kings

Cross-references:A:I-1.2 (A01-01-02) - Sītā / Childhood
[41] id = 64407 ✓
सिताला मागण शंभरावरी बारा
रामाचा डौल त्या गरुड पक्षी घाली वारा
sitālā māgaṇa śambharāvarī bārā
rāmācā ḍaula tyā garuḍa pakṣī ghālī vārā		✎ Demand for Sitabai’s hand was made by a hundred and twelve persons
In devotion to Ram’s dignified personality, Garud is fanning him
▷  Sita (मागण)(शंभरावरी)(बारा)
▷  Of_Ram (डौल)(त्या)(गरुड)(पक्षी)(घाली)(वारा) 		pas de traduction en français


A:I-1.7b (A01-01-07b) - Sītā / Sītā departs towards vanavās / Kuṅkū, nose-ring, saffron remembered

Vanavās: litt. the stay in forest, actually the forest exile in which Sītā is sent by her husband Rām, with all the physical and moral hardships that this desertion and its solitude carry with them.
The kuṅku on the forehead of Sītā symbolically refers to her absolute faithfulness and innocence.
[87] id = 59632 ✓
सीताला वनवास कुंकु कपाळी भरुन
राम देखीले दुरुनी आले नेत्र भरुन
sītālā vanavāsa kuṅku kapāḷī bharuna
rāma dēkhīlē durunī ālē nētra bharuna		✎ Sita is leaving for her exile in forest, her forehead is full of kunku*
She saw Ram from a distance, her eyes were filled with tears
▷  Sita vanavas kunku (कपाळी)(भरुन)
▷  Ram (देखीले)(दुरुनी) here_comes (नेत्र)(भरुन) 		pas de traduction en français
kunkuA red spot applied on the forehead by married women whose husband is alive as a mark of good fortune. This powder is also applied to God as a part of worship. It is prepared from turmeric, lemon juice, alum etc.


A:I-1.7d (A01-01-07d) - Sītā / Sītā departs towards vanavās / Sītā kept sweet food for Rām

Vanavās: litt. the stay in forest, actually the forest exile in which Sītā is sent by her husband Rām, with all the physical and moral hardships that this desertion and its solitude carry with them.
Cross-references:A:I-1.9b (A01-01-09b) - Sītā / Kaikeyī, the heinous mother-in-law / Kaikeyī is a castrating mother
A:I-1.1 (A01-01-01) - Sītā / Discovery in a furrow
[34] id = 59643 ✓
सिताला घालवया चालली आया बायाचा घोळका
समजाया बयानो आळीच्या बायका
sitālā ghālavayā cālalī āyā bāyācā ghōḷakā
samajāyā bayānō āḷīcyā bāyakā		✎ A crowd of women from the neighbourhood has come to see Sita off
Women from the lane are consoling her
▷  Sita (घालवया)(चालली)(आया)(बायाचा)(घोळका)
▷ (समजाया)(बयानो)(आळीच्या)(बायका) 		pas de traduction en français


A:I-1.8b (A01-01-08b) - Sītā / Lakṣmaṇ takes Sītā to the forest / Sītā, bewildered, doubts about actual destination

[90] id = 59649 ✓
लक्ष्मण दिरा सांग मनाची भावना
नाही माहेराची वाट रथ चालला लवणा
lakṣmaṇa dirā sāṅga manācī bhāvanā
nāhī māhērācī vāṭa ratha cālalā lavaṇā		✎ Lakshman, brother-in-law, tell me the what is in your mind
This is not the way to my maher*, the chariot is going on a slope (leaving the main road whereby Sita is indirectly expressing her doubts about the actual destination)
▷  Laksman (दिरा) with (मनाची)(भावना)
▷  Not (माहेराची)(वाट)(रथ)(चालला)(लवणा) 		pas de traduction en français
maherA married woman’s parental home


A:I-1.8c (A01-01-08c) - Sītā / Lakṣmaṇ takes Sītā to the forest / Lakṣmaṇ falsely argues about way to Sītā’s māher

[33] id = 59650 ✓
लक्ष्मण दिरा सांग मनीच कपट
माझ्या माहेराची रस्ता का लागला आचाट
lakṣmaṇa dirā sāṅga manīca kapaṭa
mājhyā māhērācī rastā kā lāgalā ācāṭa		✎ Lakshman, brother-in-law, tell me, what evil thought do you have in mind
This is not the way to my maher*, we have come across a difficult road
▷  Laksman (दिरा) with (मनीच)(कपट)
▷  My (माहेराची)(रस्ता)(का)(लागला)(आचाट) 		pas de traduction en français
maherA married woman’s parental home


A:I-1.8e (A01-01-08e) - Sītā / Lakṣmaṇ takes Sītā to the forest / The purpose of Lakṣmaṇ is to murder Sītā

Cross-references:A:I-1.23piv (A01-01-23p04) - Sītā / Sītā and god Tātobā / In Tātobā’s refuge / Sītā in the fields of Tātobā
A:I-1.1 (A01-01-01) - Sītā / Discovery in a furrow
[94] id = 59924 ✓
सिताला वधवया सुर्याला दिला माथा
वध वध लक्ष्मणा सर्व माया सोड आता
sitālā vadhavayā suryālā dilā māthā
vadha vadha lakṣmaṇā sarva māyā sōḍa ātā		✎ To kill Sita, her head was turned to face the sun
Kil, kill, Lakshman, forget all your affection
▷  Sita (वधवया)(सुर्याला)(दिला)(माथा)
▷ (वध)(वध) Laksman (सर्व)(माया)(सोड)(आता) 		pas de traduction en français


A:I-1.12ai (A01-01-12a01) - Sītā / The delivery of Sītā / Baby’s birth in the forest / Delivered in the hut of sari

Cross-references:A:I-1.22b (A01-01-22b) - Sītā / Sharing her lot / Sītā complains about her Karma
A:I-1.6 (A01-01-06) - Sītā / Rāvaṇ
A:I-1.7 (A01-01-07) - Sītā / Sītā departs towards vanavās
A:I-1.12axi (A01-01-12a11) - Sītā / The delivery of Sītā / Baby’s birth in the forest / Non-availability of things, person-ajwan (ovā), anise, comb, hair oil, black paste for eyes etc.
[102] id = 89984 ✓
अरण्या वनामधी काय दिस लाल
सितामाय बाळंतीन दिल लुगड्याच पाल
araṇyā vanāmadhī kāya disa lāla
sitāmāya bāḷantīna dila lugaḍyāca pāla		✎ In Arunya forest, what appears so red
Sitamay has delivered, she used a sari to make a tent
▷ (अरण्या)(वनामधी) why (दिस)(लाल)
▷ (सितामाय)(बाळंतीन)(दिल)(लुगड्याच)(पाल) 		pas de traduction en français


A:I-1.12aiv (A01-01-12a04) - Sītā / The delivery of Sītā / Baby’s birth in the forest / Darkness-lamp

[41] id = 93404 ✓
अरण्य वनात दिवा कुणाचा इझला
सिताच्या मांडीवरी पुत्र रामाचा निजला
araṇya vanāta divā kuṇācā ijhalā
sitācyā māṇḍīvarī putra rāmācā nijalā		✎ In Aranya forest, whose lamp has gone out
Ram’s son is sleeping on Seeta’s lap
▷ (अरण्य)(वनात) lamp (कुणाचा)(इझला)
▷  Of_Sita (मांडीवरी)(पुत्र) of_Ram (निजला) 		pas de traduction en français


A:I-1.12ax (A01-01-12a10) - Sītā / The delivery of Sītā / Baby’s birth in the forest / No cloths for baby

[51] id = 89983 ✓
अरण्या वनामध्ये सिताबाई बाळंतीन
हिला बाळात्याची वाण अथंरी पळसाची पान
araṇyā vanāmadhyē sitābāī bāḷantīna
hilā bāḷātyācī vāṇa athaṇrī paḷasācī pāna		✎ In Arunya forest, Sitabai has delivered
She is short of baby clothes, she spreads Palas leaves (to keep the babies on it)
▷ (अरण्या)(वनामध्ये) goddess_Sita (बाळंतीन)
▷ (हिला)(बाळात्याची)(वाण)(अथंरी)(पळसाची)(पान) 		pas de traduction en français


B:VI-2.6b (B06-02-06b) - Paṅḍharpur pilgrimage / Temple of Viṭṭhal / Garuḍ khamb, the pillar of Garuḍ

Cross-references:B:VI-2.4a (B06-02-04a) - Paṅḍharpur pilgrimage / Prompts / Ekadashi
B:VI-2.7a17 ???
B:VI-2.7b (B06-02-07b) - Paṅḍharpur pilgrimage / Ceremonies / Bhajan, kirtan
B:VI-2.32 ???
B:VI-2.7c136 ???
B:VI-2.155 ???
B:VI-2.220 ???
[117] id = 81111 ✓
विठ्ठल म्हणे उठ जने उजाडल
गरुड खांबावरी तेज सुर्याच पडल
viṭhṭhala mhaṇē uṭha janē ujāḍala
garuḍa khāmbāvarī tēja suryāca paḍala		✎ Vitthal* says, Jani, get up, it’s dawn
The light of the sun is shining on Garud Khamb*
▷  Vitthal (म्हणे)(उठ)(जने)(उजाडल)
▷ (गरुड)(खांबावरी)(तेज)(सुर्याच)(पडल) 		pas de traduction en français
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
Garud KhambPillar of Garud (the eagle) in Pandharpur temple complex


D:XI-1.1biv (D11-01-01b04) - Son expert in farming / Cultivates fields / Mother’s concern / For son’s ploughing and sowing

Cross-references:E:XIII-1.4a (E13-01-04a) - Mother’s attachment to daughter / Wonders at her personality / Daughter is virtuous
[204] id = 101523 ✓
तिफण्याबाईने म्होर मुठीचा घोंगटा
माग हरी रासण्या नेनंता
tiphaṇyābāīnē mhōra muṭhīcā ghōṅgaṭā
māga harī rāsaṇyā nēnantā		✎ One has to walk holding fistful of seeds over the grain-box of the three-tube drill-plough
My young son Hari*, the driver of the bullock walks behind
▷ (तिफण्याबाईने)(म्होर)(मुठीचा)(घोंगटा)
▷ (माग)(हरी)(रासण्या) younger 		pas de traduction en français
HariName of God Vishnu


D:XI-1.1bv (D11-01-01b05) - Son expert in farming / Cultivates fields / Mother’s concern / Field stands on the way:dangers, advantages

[58] id = 101226 ✓
वाटवरी मळा राघु माझ्या सारंधरा
लाविले घुंगर मायेचे सौदरा
vāṭavarī maḷā rāghu mājhyā sārandharā
lāvilē ghuṅgara māyēcē saudarā		✎ Plantation on the roadside, my son Raghu* is like God Krishna
He fondly attaches bells to the sling
▷ (वाटवरी)(मळा)(राघु) my (सारंधरा)
▷ (लाविले)(घुंगर)(मायेचे)(सौदरा) 		pas de traduction en français
RaghuLiteral meaning is Parrot. But in the songs, they fondly call their son or brother Raghu


F:XV-4.2m (F15-04-02m) - Sister takes pride in brother / Brother is a farmer / Brother’s beautiful bullocks

[76] id = 74601 ✓
तिन्हीसांजच्या टायमाला चाड दोर हाले
बंधुच माझ्या नंदी पावंडाखाली चाले
tinhīsāñjacyā ṭāyamālā cāḍa dōra hālē
bandhuca mājhyā nandī pāvaṇḍākhālī cālē		✎ At dusk, the cord of the drill-plough keeps moving
My brother’s bullock follows the foot-prints
▷ (तिन्हीसांजच्या)(टायमाला)(चाड)(दोर)(हाले)
▷ (बंधुच) my (नंदी)(पावंडाखाली)(चाले) 		pas de traduction en français

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Sections of semantic classes:
  1. Demand from kings
  2. Kuṅkū, nose-ring, saffron remembered
  3. Sītā kept sweet food for Rām
  4. Sītā, bewildered, doubts about actual destination
  5. Lakṣmaṇ falsely argues about way to Sītā’s māher
  6. The purpose of Lakṣmaṇ is to murder Sītā
  7. Delivered in the hut of sari
  8. Darkness-lamp
  9. No cloths for baby
  10. Garuḍ khamb, the pillar of Garuḍ
  11. For son’s ploughing and sowing
  12. Field stands on the way:dangers, advantages
  13. Brother’s beautiful bullocks
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