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Project  ♪♪ सांगते बाई तुला - Sāṅgatē bāī tulā - I tell you woman! ♪♪

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With the support of People’s Archive of Rural India (PARI)
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grindmill.org

 ◉ Recordings: recordings.php
 • Performers: performer.php
 • Locations: villages.php
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Grindmill songs of Maharashtra
Songs by Chavan Tara
(31 records)

Village: काजडबोडी - Kajadbodi Google Maps | OpenStreetMap

29 semantic classes ➡ list at the bottom of this page

A:I-1.1 (A01-01-01) - Sītā / Discovery in a furrow

Cross-references:A:I-1.17ai (A01-01-17a01) - Sītā / Khaṅdādyā Vāṇī / Discovery of Sītā / While ploughing, Khaṅdādyā Vāṇī finds a box
A:I-1.17aii (A01-01-17a02) - Sītā / Khaṅdādyā Vāṇī / Discovery of Sītā / Khaṅdādyā Vāṇī takes the box home
A:I-1.23c (A01-01-23c) - Sītā / Sītā and god Tātobā / Sītā is found in a box
A:I-1.23d (A01-01-23d) - Sītā / Sītā and god Tātobā / Who is the owner of the box?
A:I-1.23e (A01-01-23e) - Sītā / Sītā and god Tātobā / Tātobā takes the box home
[129] id = 94252 ✓
बोलीती सीताबाई आम्ही नाही मातापिता
नांगरटीच्या ताशी जन्म पेटी मधी धरती माता
bōlītī sītābāī āmhī nāhī mātāpitā
nāṅgaraṭīcyā tāśī janma pēṭī madhī dharatī mātā		✎ Sitabai says, I have no mother, no father
I was found born in a chest in a furrow while ploughing mother earth
▷ (बोलीती) goddess_Sita (आम्ही) not (मातापिता)
▷ (नांगरटीच्या)(ताशी)(जन्म)(पेटी)(मधी)(धरती)(माता) 		pas de traduction en français


A:I-1.4 (A01-01-04) - Sītā / Marriage

[136] id = 92759 ✓
राम चंदर नवरा दशरथ राजा वरबाप
अक्षदा टाकाईला आली हवेलीच्या लोक
rāma candara navarā daśaratha rājā varabāpa
akṣadā ṭākāīlā ālī havēlīcyā lōka		✎ Ramchandra is the bridegroom, King Dashrath is the father of the groom
To shower Akshata*, all the people from the region have come
▷  Ram (चंदर)(नवरा)(दशरथ) king (वरबाप)
▷ (अक्षदा)(टाकाईला) has_come (हवेलीच्या)(लोक) 		pas de traduction en français
AkshataRice grains mixed with a little kunku. They are thrown over the heads of the bride and bridegroom at the tie of marriage. They are also thrown over the head on festive occasions or stuck on the forehead as a mark of honour or blessing. They are also a part of the material for puja.
[137] id = 92760 ✓
सोन्याईचा जोडा रामचंदराच्या पायी
सीताचा सयंवर जनक राजायाच्या घरी
sōnyāīcā jōḍā rāmacandarācyā pāyī
sītācā sayamvara janaka rājāyācyā gharī		✎ A gold footwear on Ramchandra’s feet
Sita’s swayamvar* is taking place in King Janak’s house
▷ (सोन्याईचा)(जोडा)(रामचंदराच्या)(पायी)
▷ (सीताचा)(सयंवर) Janak (राजायाच्या)(घरी) 		pas de traduction en français
swayamvarChoosing, by a female, of a man to be her husband


A:I-1.6b (A01-01-06b) - Sītā / Rāvaṇ / Rāvaṇ’s arrogance spells ruin

[85] id = 55179 ✓
लंकेचा रावण सरणी जळतो पालयीथा
रामाच्या सीतेवरी त्यानी गर्व केला होता
laṅkēcā rāvaṇa saraṇī jaḷatō pālayīthā
rāmācyā sītēvarī tyānī garva kēlā hōtā		✎ Ravan* from Lanka* is placed with his face down on the burning pyre
He had behaved arrogantly with Ram’s Sita
▷ (लंकेचा) Ravan (सरणी)(जळतो)(पालयीथा)
▷  Of_Ram (सीतेवरी)(त्यानी)(गर्व) did (होता) 		pas de traduction en français
RavanA devotee of Shiva, an asura king of ancient Lanka; he is depicted as a great scholar, a Brahmin, a capable ruler and a maestro of the veena (plucked stringed instrument). He is also described as an extremely powerful king and has ten heads.
LankaThe name given in Hindu epics to the island fortress capital of the legendary asura king Ravana in the epics of the Ramayana and the Mahabharata. The fortress was situated on a plateau between three mountain peaks known as the Trikuta Mountains. The site of Lanka is identified with Sri Lanka.


A:I-1.6hi (A01-01-06h01) - Sītā / Rāvaṇ / Mandodarī / Mandodarī tells Rāvaṇ

[38] id = 55221 ✓
रावणाची राणी मंडोदरी मारी हाका
रामाची सोड सीता बसे दौलतीला धका
rāvaṇācī rāṇī maṇḍōdarī mārī hākā
rāmācī sōḍa sītā basē daulatīlā dhakā		✎ Ravan*’s queen Mandodari is calling out to Ravan*
Give Ram’s Sita back, our kingdom will be in danger
▷ (रावणाची)(राणी)(मंडोदरी)(मारी)(हाका)
▷  Of_Ram (सोड) Sita (बसे)(दौलतीला)(धका) 		pas de traduction en français
RavanA devotee of Shiva, an asura king of ancient Lanka; he is depicted as a great scholar, a Brahmin, a capable ruler and a maestro of the veena (plucked stringed instrument). He is also described as an extremely powerful king and has ten heads.
[39] id = 55222 ✓
मंदोदरी बाई वरुनी मारी हाका
रावणा माझ्या पती सीता रामाची आणू नका
mandōdarī bāī varunī mārī hākā
rāvaṇā mājhyā patī sītā rāmācī āṇū nakā		✎ Mandodari is calling Ravan* from above
Ravan*, my husband, don’t bring Ram’s Sita
▷ (मंदोदरी) woman (वरुनी)(मारी)(हाका)
▷  Ravan my (पती) Sita of_Ram (आणू)(नका) 		pas de traduction en français
RavanA devotee of Shiva, an asura king of ancient Lanka; he is depicted as a great scholar, a Brahmin, a capable ruler and a maestro of the veena (plucked stringed instrument). He is also described as an extremely powerful king and has ten heads.


A:I-1.6hiii (A01-01-06h03) - Sītā / Rāvaṇ / Mandodarī / Sītā retorts

[48] id = 55211 ✓
बोलती सीता माई मंदोदरी तू माझी काशी
तुझ्यासारख्या दासी माझ्या रामाच्या पलंगापासी
bōlatī sītā māī mandōdarī tū mājhī kāśī
tujhyāsārakhyā dāsī mājhyā rāmācyā palaṅgāpāsī		✎ Sitamai says, Mandodari, my Kashi* (mother)
Near my Ram’s bed, there are maids like you
▷ (बोलती) Sita (माई)(मंदोदरी) you my how
▷ (तुझ्यासारख्या)(दासी) my of_Ram (पलंगापासी) 		pas de traduction en français
KashiName of a place of pilgrimage. In the songs, mother is many times referred to or called Kashi.


A:I-1.6jvi (A01-01-06j06) - Sītā / Rāvaṇ / in search of Sītā / Birds-Jaṭāu, Garuḍa

[36] id = 54464 ✓
राम या लक्ष्मण दोघ हिंडत्याती वन
गरुड सांगी खूण सीता नेलीया रावणान
rāma yā lakṣmaṇa dōgha hiṇḍatyātī vana
garuḍa sāṅgī khūṇa sītā nēlīyā rāvaṇāna		✎ Ram and Lakshman, both are wandering in the forest
The bird Garud (Jatayu) tells the sign, Ravan* has carried Sita away
▷  Ram (या) Laksman (दोघ)(हिंडत्याती)(वन)
▷ (गरुड)(सांगी)(खूण) Sita (नेलीया) Ravan 		pas de traduction en français
RavanA devotee of Shiva, an asura king of ancient Lanka; he is depicted as a great scholar, a Brahmin, a capable ruler and a maestro of the veena (plucked stringed instrument). He is also described as an extremely powerful king and has ten heads.


A:I-1.7cii (A01-01-07c02) - Sītā / Sītā departs towards vanavās / Sītā is sitting in a chariot / The chariot reaches city’s boundary

[92] id = 54633 ✓
सीता चालली वनवासाला रथ येशीत थटला
राम सभेचा उठईला डाव्या हाताने लोटीला
sītā cālalī vanavāsālā ratha yēśīta thaṭalā
rāma sabhēcā uṭhīlā ḍāvyā hātānē lōṭīlā		✎ Sita is going to the forest in exile, the chariot got stuck in the Village Gate
Ram got up from the Royal Court and pushed with his left hand
▷  Sita (चालली)(वनवासाला)(रथ)(येशीत)(थटला)
▷  Ram (सभेचा)(उठईला)(डाव्या)(हाताने)(लोटीला) 		pas de traduction en français


A:I-1.7civ (A01-01-07c04) - Sītā / Sītā departs towards vanavās / Sītā is sitting in a chariot / Sītā weeps over her difficulties

[20] id = 54645 ✓
सीता चालली वनवासाला रथ वाजतो धडाधडा
सीता रडती खळाखळा
sītā cālalī vanavāsālā ratha vājatō dhaḍādhaḍā
sītā raḍatī khaḷākhaḷā		✎ Sita is going to the forest in exile, the chariot is going fast
Sita is weeping inconsolably
▷  Sita (चालली)(वनवासाला)(रथ)(वाजतो)(धडाधडा)
▷  Sita (रडती)(खळाखळा) 		pas de traduction en français


A:I-1.7d (A01-01-07d) - Sītā / Sītā departs towards vanavās / Sītā kept sweet food for Rām

Vanavās: litt. the stay in forest, actually the forest exile in which Sītā is sent by her husband Rām, with all the physical and moral hardships that this desertion and its solitude carry with them.
Cross-references:A:I-1.9b (A01-01-09b) - Sītā / Kaikeyī, the heinous mother-in-law / Kaikeyī is a castrating mother
A:I-1.1 (A01-01-01) - Sītā / Discovery in a furrow
[29] id = 54657 ✓
सीता चालली वनवासाला तिन फिरुन पाहियील
रामाच्या फराळाच लाडू शिक्याला राहिल
sītā cālalī vanavāsālā tina phiruna pāhiyīla
rāmācyā pharāḷāca lāḍū śikyālā rāhila		✎ Sita is leaving for exile in forest, she looked behind
Sweets for Ram to eat have been kept in the sling
▷  Sita (चालली)(वनवासाला)(तिन) turn_around (पाहियील)
▷  Of_Ram (फराळाच)(लाडू)(शिक्याला)(राहिल) 		pas de traduction en français


A:I-1.7ei (A01-01-07e01) - Sītā / Sītā departs towards vanavās / Dialogue of Sītā escort / Take Rama’s care

[17] id = 54662 ✓
सिता चालली वनवासाला आयाबायाचा घोळीयीका
तुम्ही संभाळा बायांनो राम भुकच हालका
sitā cālalī vanavāsālā āyābāyācā ghōḷīyīkā
tumhī sambhāḷā bāyānnō rāma bhukaca hālakā		✎ Sita is going to the forest in exile, a crowd of women from the neighbourhood behind
You take care of him, women, Ram cannot bear his hunger
▷  Sita (चालली)(वनवासाला)(आयाबायाचा)(घोळीयीका)
▷ (तुम्ही)(संभाळा)(बायांनो) Ram (भुकच)(हालका) 		pas de traduction en français


A:I-1.12ai (A01-01-12a01) - Sītā / The delivery of Sītā / Baby’s birth in the forest / Delivered in the hut of sari

Cross-references:A:I-1.22b (A01-01-22b) - Sītā / Sharing her lot / Sītā complains about her Karma
A:I-1.6 (A01-01-06) - Sītā / Rāvaṇ
A:I-1.7 (A01-01-07) - Sītā / Sītā departs towards vanavās
A:I-1.12axi (A01-01-12a11) - Sītā / The delivery of Sītā / Baby’s birth in the forest / Non-availability of things, person-ajwan (ovā), anise, comb, hair oil, black paste for eyes etc.
[46] id = 55805 ✓
आरण्या वनामधी काय दिसत लाल लाल
सीताबाई बाळंतीन लुगड्याच दिल पाल
āraṇyā vanāmadhī kāya disata lāla lāla
sītābāī bāḷantīna lugaḍyāca dila pāla		✎ In Aranya forest, what appears so red
Sitabai has delivered, she used a sari to make a tent
▷ (आरण्या)(वनामधी) why (दिसत)(लाल)(लाल)
▷  Goddess_Sita (बाळंतीन)(लुगड्याच)(दिल)(पाल) 		pas de traduction en français


A:II-5.3l (A02-05-03l) - Labour / Grinding / Sister remembers her brother

Cross-references:A:II-5.3ai (A02-05-03a01) - Labour / Grinding / Call to grind spiritedly / Exhortation to shed slugishness and join
A:II-5.3aii (A02-05-03a02) - Labour / Grinding / Call to grind spiritedly / Hard work
A:II-5.3gviii (A02-05-03g08) - Labour / Grinding / “Milling is over…” / Moon and sun
A:II-5.3gxvi (A02-05-03g16) - Labour / Grinding / “Milling is over…” / Brother and his wife remembered
B:VI-5.4a (B06-05-04a) - From Hoḷī to Pāḍvā / Brother during Hoḷī / He comes to singer’s home
B:VI-5.5 (B06-05-05) - From Hoḷī to Pāḍvā / Daughter during Hoḷī
G:XIX-3.1 (G19-03-01) - Wife’s concern for husband / Husband’s meals
[85] id = 72717 ✓
पिता या पितांबर बया माझी लाल साडी
बहिण माझी गवळण आत रेशमी काडी काडी
अंजान माझा बंधु पदर जरीचा पाठीवरी
pitā yā pitāmbara bayā mājhī lāla sāḍī
bahiṇa mājhī gavaḷaṇa āta rēśamī kāḍī kāḍī
añjāna mājhā bandhu padara jarīcā pāṭhīvarī		✎ no translation in English
▷ (पिता)(या)(पितांबर)(बया) my (लाल)(साडी)
▷  Sister my (गवळण)(आत)(रेशमी)(काडी)(काडी)
▷ (अंजान) my brother (पदर)(जरीचा)(पाठीवरी) 		pas de traduction en français


B:III-1.5c (B03-01-05c) - Rām cycle / Rām’s name invoked / In the morning

Cross-references:H:XXI-5.7a (H21-05-07a) - Ambedkar / Bhīm’s name spells happiness / Taking Bhīm’s name
[136] id = 86467 ✓
सकाळीच्या पारी मी नाव घेते घाई घाई
प्रंपचाच्या पायी राम आठवले नाही
sakāḷīcyā pārī mī nāva ghētē ghāī ghāī
prampacācyā pāyī rāma āṭhavalē nāhī		✎ no translation in English
▷ (सकाळीच्या)(पारी) I (नाव)(घेते)(घाई)(घाई)
▷ (प्रंपचाच्या)(पायी) Ram (आठवले) not 		pas de traduction en français


B:IV-4.1 (B04-04-01) - God Śaṅkar / Place of residence

[95] id = 91025 ✓
संभु या म्हणु संभु हाक मारतो साळा
बळीच्या देवळाला धज लावुनी गेला कोळी
sambhu yā mhaṇu sambhu hāka māratō sāḷā
baḷīcyā dēvaḷālā dhaja lāvunī gēlā kōḷī		✎ no translation in English
▷ (संभु)(या) say (संभु)(हाक)(मारतो)(साळा)
▷ (बळीच्या)(देवळाला)(धज)(लावुनी) has_gone (कोळी) 		pas de traduction en français


B:IV-4.6aii (B04-04-06a02) - God Śaṅkar / Girijā Parvati / Girijā / Girijā as Bhill woman

[11] id = 57865 ✓
रुसला संभूदेव झाला डोंगरीचा साप
धुंडीती गिरीजा नार घेई भिल्लीणीच रुप
rusalā sambhūdēva jhālā ḍōṅgarīcā sāpa
dhuṇḍītī girījā nāra ghēī bhillīṇīca rupa		✎ no translation in English
▷ (रुसला)(संभूदेव)(झाला)(डोंगरीचा)(साप)
▷ (धुंडीती)(गिरीजा)(नार)(घेई)(भिल्लीणीच) form 		pas de traduction en français


B:IV-4.6aiv (B04-04-06a04) - God Śaṅkar / Girijā Parvati / Girijā / Old Śambhū, young Girijā

[63] id = 57881 ✓
म्हातारा संभूदेव लाळ गळती भुईला
गिरजा बोलती माईला जोडा कोणी पाहीला
mhātārā sambhūdēva lāḷa gaḷatī bhuīlā
girajā bōlatī māīlā jōḍā kōṇī pāhīlā		✎ no translation in English
▷ (म्हातारा)(संभूदेव)(लाळ)(गळती)(भुईला)
▷ (गिरजा)(बोलती)(माईला)(जोडा)(कोणी)(पाहीला) 		pas de traduction en français


B:IV-4.6bi (B04-04-06b01) - God Śaṅkar / Girijā Parvati / Parvati / Pārvatī’s bath

[5] id = 98209 ✓
कावडीन पाणी कोण आणतो संभुवाणी
बाळंतीणी झाल्या गंगा गिरजा दोघीजणी
kāvaḍīna pāṇī kōṇa āṇatō sambhuvāṇī
bāḷantīṇī jhālyā gaṅgā girajā dōghījaṇī		✎ no translation in English
▷ (कावडीन) water, who (आणतो)(संभुवाणी)
▷ (बाळंतीणी)(झाल्या) the_Ganges (गिरजा)(दोघीजणी) 		pas de traduction en français


B:VI-2.11aii (B06-02-11a02) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Māher of Rukhmini / Fair Rukhmini and black Viṭṭhal

[27] id = 58159 ✓
गोरी रुक्मीण काळ्या इठुला कशी दिली
देवा माझ्या इठ्ठलानी चंद्रहाराची बोली केली
gōrī rukmīṇa kāḷyā iṭhulā kaśī dilī
dēvā mājhyā iṭhṭhalānī candrahārācī bōlī kēlī		✎ How was fair Rukhmin* given in marriage to dark Ithu*
My God Itthal* promised her a chandrahar*
▷ (गोरी)(रुक्मीण)(काळ्या)(इठुला) how (दिली)
▷ (देवा) my (इठ्ठलानी)(चंद्रहाराची) say shouted 		pas de traduction en français
Rukhmin(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
IthuVitthal pronounced locally
ItthalVitthal pronounced locally
chandraharNecklace made of bits of gold


B:VI-2.11c (B06-02-11c) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Rukhmini’s ornaments

Cross-references:B:VI-2.19b (B06-02-19b) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / Description
[23] id = 91796 ✓
पंढरपुरामधी कोण सोन्याच्या जोडव्याची
राणी इठ्ठल बडव्याची
paṇḍharapurāmadhī kōṇa sōnyācyā jōḍavyācī
rāṇī iṭhṭhala baḍavyācī		✎ In Pandharpur, who has toe-rings in gold
She is the queen of Itthal*, the priest
▷ (पंढरपुरामधी) who of_gold (जोडव्याची)
▷ (राणी)(इठ्ठल)(बडव्याची) 		pas de traduction en français
ItthalVitthal pronounced locally


B:VI-2.11oiii (B06-02-11o03) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Viṭṭhal’s relation with other women / Satyabhama

Cross-references:B:VI-2.11i (B06-02-11i) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Rukhmini’s delivery
[101] id = 85969 ✓
देव इठ्ठल गेला गावा रुखमीण झालीया वेडी
धाकली सत्याभामा रंग महलाला घाल कडी
dēva iṭhṭhala gēlā gāvā rukhamīṇa jhālīyā vēḍī
dhākalī satyābhāmā raṅga mahalālā ghāla kaḍī		✎ God Itthal* has gone to some village, Rukhmini* has become restless
Younger Satyabhama bolts the bedroom from outside
▷ (देव)(इठ्ठल) has_gone (गावा)(रुखमीण)(झालीया)(वेडी)
▷ (धाकली)(सत्याभामा)(रंग)(महलाला)(घाल)(कडी) 		pas de traduction en français
ItthalVitthal pronounced locally
RukhminiThe principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.


B:VI-2.14 (B06-02-14) - Paṅḍharpur pilgrimage / Namdev

[200] id = 91818 ✓
विठ्ठल विटवरी नामदेव पायरीला
हाताच्या अंतर्यानी तिथ चोखोबा राहीला
viṭhṭhala viṭavarī nāmadēva pāyarīlā
hātācyā antaryānī titha cōkhōbā rāhīlā		✎ Vitthal* on the brick, Namdev* in the step
There, Chokhoba* stood at an arm’s length
▷  Vitthal (विटवरी)(नामदेव)(पायरीला)
▷ (हाताच्या)(अंतर्यानी)(तिथ)(चोखोबा)(राहीला) 		pas de traduction en français
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
NamdevSaint
ChokhobaSaint Chokha


B:VI-2.19ciii (B06-02-19c03) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / River Chandrabhāgā / Swimming in the river

[33] id = 92676 ✓
भरली चंद्रभागा पाणी लागल दोही थड्या
अंजान बंधु माझा माझा पव्हणार टाकी उड्या
bharalī candrabhāgā pāṇī lāgala dōhī thaḍyā
añjāna bandhu mājhā mājhā pavhaṇāra ṭākī uḍyā		✎ River Chandrabhaga* is full, it is overflowing on both the banks
Now my younger brother, the swimmer, jumps in the water
▷ (भरली)(चंद्रभागा) water, (लागल)(दोही)(थड्या)
▷ (अंजान) brother my my (पव्हणार)(टाकी)(उड्या) 		pas de traduction en français
ChandrabhagaOne of the major rivers in Amravati district of Maharashtra. Pandharpur is situated on the banks of Chandrabhaga.


B:VI-2.19cx (B06-02-19c10) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / River Chandrabhāgā / Kundalik

Cross-references:B:VI-2.19cxi (B06-02-19c11) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / River Chandrabhāgā / Rukhmini
B:VI-2.19cxvii (B06-02-19c17) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / River Chandrabhāgā / In spate
B:VI-2.15 (B06-02-15) - Paṅḍharpur pilgrimage / Pundalik
B:VI-2.4a (B06-02-04a) - Paṅḍharpur pilgrimage / Prompts / Ekadashi
[78] id = 83716 ✓
भरली चंद्रभागा याला लंवगाच वसन
विठ्ठलाच्या आधी कुंडलिकाच दर्शन
bharalī candrabhāgā yālā lamvagāca vasana
viṭhṭhalācyā ādhī kuṇḍalikāca darśana		✎ Chandrabhaga* is full, it has a thin greasy coating
One gets Kundalik*’s Darshan* before Vitthal*
▷ (भरली)(चंद्रभागा)(याला)(लंवगाच)(वसन)
▷ (विठ्ठलाच्या) before (कुंडलिकाच)(दर्शन) 		pas de traduction en français
ChandrabhagaOne of the major rivers in Amravati district of Maharashtra. Pandharpur is situated on the banks of Chandrabhaga.
KundalikPopular name of Pundalik, devotee of Vitthal
DarshanLooking directly at the image of God
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.


B:VI-4.6 (B06-04-06) - Jejuri cycle / Waghya-Murali

Cross-references:D:X-3.2bv (D10-03-02b05) - Mother attached to son / Taking pride in son / When son worships / Going in pilgrimage, yātrā
[20] id = 72718 ✓
काळ करवंद दात वाघ्या मागल्या मुरळीच
वरील्या सजावटी नाव घेतीया मल्हारीच
kāḷa karavanda dāta vāghyā māgalyā muraḷīca
varīlyā sajāvaṭī nāva ghētīyā malhārīca		✎ Murali* behind Waghya* has uniform black teeth
The decoration of kunku* on her forhead stands for Malhari (her husband)
▷ (काळ)(करवंद)(दात)(वाघ्या)(मागल्या)(मुरळीच)
▷ (वरील्या)(सजावटी)(नाव)(घेतीया)(मल्हारीच) 		pas de traduction en français
murali ➡ muralis1) Girls dedicated to Khandoba. They act as his courtesans. (Now the practice of marrying girls to Khandoba is illegal)
2) A person who is sent to fetch and accompany a newly married girl from the parental home or the in-laws’ home
Waghya ➡ WaghyasBoys dedicated to Khandoba. They act as bards of Khandoba. Waghya and Murali, both sing and dance in honour of Khandoba and narrate his stories in Jagrans (all night festivals)
kunkuA red spot applied on the forehead by married women whose husband is alive as a mark of good fortune. This powder is also applied to God as a part of worship. It is prepared from turmeric, lemon juice, alum etc.


B:VII-1.2e (B07-01-02e) - Sun and moon / Devotion to sun, an ideal personage / Asking long life for relations (husband, son, daughter)

[133] id = 75057 ✓
औक मागयती चुड्या मागल्या पाटलीला
नणंद मालनी धाकलीला
auka māgayatī cuḍyā māgalyā pāṭalīlā
naṇanda mālanī dhākalīlā		✎ no translation in English
▷ (औक)(मागयती)(चुड्या)(मागल्या)(पाटलीला)
▷ (नणंद)(मालनी)(धाकलीला) 		pas de traduction en français


C:VIII-6.5f (C08-06-05f) - Mother / Respect for her / Compared to fruits / Lemon, custard apple

[14] id = 87467 ✓
बयाला म्हणु बया बया पिकली रायीबोर
तिच्या या सावलीला झोप येतीया थंडगार
bayālā mhaṇu bayā bayā pikalī rāyībōra
ticyā yā sāvalīlā jhōpa yētīyā thaṇḍagāra		✎ I say mother, mother, mother is like ripe Rayibor (a variety of Jujube fruit)
I could sleep soundly in its shade
▷ (बयाला) say (बया)(बया)(पिकली)(रायीबोर)
▷ (तिच्या)(या)(सावलीला)(झोप)(येतीया)(थंडगार) 		pas de traduction en français


E:XIII-2.1i (E13-02-01i) - Mother worries for daughter / Daughter at in-laws’ / Feeling always hungry at in-laws place

Daughter does not get enough to eat in her in-laws’ house.She is always starved. So she has to make do with the wild fruits on her way to the field. Sometimes, her parents’village is next to hers, but her plight does not change.
[47] id = 102937 ✓
भुक लागली माझ्या पोटा तहान लागली सोईर्या
अवघड हिरीच्या पायर्या
bhuka lāgalī mājhyā pōṭā tahāna lāgalī sōīryā
avaghaḍa hirīcyā pāyaryā		✎ I am hungry, my Vyahi* is thirsty
(Facing his demands) is like the steps of a difficult well
▷  Hunger (लागली) my (पोटा)(तहान)(लागली)(सोईर्या)
▷ (अवघड)(हिरीच्या)(पायर्या) 		pas de traduction en français
Vyahi ➡ VyahisFather-in-law of one’s son or daughter. The two fathers are each other’s Vyahi reciprocally and also to their child’s mother-in-law


F:XVII-4.4 (F17-04-04) - Maternal uncle and nephew / Nephew eating at uncle’s house

[30] id = 59297 ✓
मामाच्या पंगतीला भाचा बसला नटवा
दिष्ट होईल उठवा
māmācyā paṅgatīlā bhācā basalā naṭavā
diṣṭa hōīla uṭhavā		✎ Well-dressed nephew is sitting with his maternal uncle for a meal
Nephew might come under the influence of an evil eye, make him get up
▷  Of_maternal_uncle (पंगतीला)(भाचा)(बसला)(नटवा)
▷ (दिष्ट)(होईल)(उठवा) 		pas de traduction en français


H:XXI-5.1eiii (H21-05-01e03) - Ambedkar / Struggles for the dalits / Meetings, assemblies, speeches / Ambedkar stands bare-head

Cross-references:H:XXI-5.1di (H21-05-01d01) - Ambedkar / Struggles for the dalits / Reigns in Delhi / Bhim’s conquest and seat of power
H:XXI-5.16 ???
[8] id = 49394 ✓
बाबासाहेबाच्या मोटारला हायेत फडयकी
बाबासाहेब महाराज सभेत हिंड बोडयकी
bābāsāhēbācyā mōṭāralā hāyēta phaḍayakī
bābāsāhēba mahārāja sabhēta hiṇḍa bōḍayakī		✎ Babasaheb*’s car has curtains
Babasaheb* Maharaj goes around in the meeting bare-headed
▷  Of_Babasaheb_(Ambedkar) (मोटारला)(हायेत)(फडयकी)
▷  Babasaheb (महाराज)(सभेत)(हिंड)(बोडयकी) 		Il y a des rideaux à la voiture de Bābādāheb
Bābāsāheb Mahārāj parcourt l'assemblée tête nue.
Babasaheb

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Sections of semantic classes:
  1. Discovery in a furrow
  2. Marriage
  3. Rāvaṇ’s arrogance spells ruin
  4. Mandodarī tells Rāvaṇ
  5. Sītā retorts
  6. Birds-Jaṭāu, Garuḍa
  7. The chariot reaches city’s boundary
  8. Sītā weeps over her difficulties
  9. Sītā kept sweet food for Rām
  10. Take Rama’s care
  11. Delivered in the hut of sari
  12. Sister remembers her brother
  13. In the morning
  14. Place of residence
  15. Girijā as Bhill woman
  16. Old Śambhū, young Girijā
  17. Pārvatī’s bath
  18. Fair Rukhmini and black Viṭṭhal
  19. Rukhmini’s ornaments
  20. Satyabhama
  21. Namdev
  22. Swimming in the river
  23. Kundalik
  24. Waghya-Murali
  25. Asking long life for relations (husband, son, daughter)
  26. Lemon, custard apple
  27. Feeling always hungry at in-laws place
  28. Nephew eating at uncle’s house
  29. Ambedkar stands bare-head
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