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Project  ♪♪ सांगते बाई तुला - Sāṅgatē bāī tulā - I tell you woman! ♪♪

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With the support of People’s Archive of Rural India (PARI)
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Devanagari to Diacritic Roman conversions with TechWelkin

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grindmill.org

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Grindmill songs of Maharashtra
Songs by Jadhav Thaku
(18 records)

Village: कोमलवाडी - Komalwadi

16 semantic classes ➡ list at the bottom of this page

A:I-1.7cii (A01-01-07c02) - Sītā / Sītā departs towards vanavās / Sītā is sitting in a chariot / The chariot reaches city’s boundary

[44] id = 52661 ✓
सीता गेली वनवासा रथ येशीत माईना
राम सभचा येईना
sītā gēlī vanavāsā ratha yēśīta māīnā
rāma sabhacā yēīnā		✎ Sita is leaving for her exile in forest, the chariot is too big, it cannot come out of the village gate
Ram is not coming from the Royal Court
▷  Sita went vanavas (रथ)(येशीत) Mina
▷  Ram (सभचा)(येईना) 		pas de traduction en français
[45] id = 52662 ✓
सीता गेली वनवासा रथ येशीत खुटला
सीताला बोळवाया राम सभचा उठला
sītā gēlī vanavāsā ratha yēśīta khuṭalā
sītālā bōḷavāyā rāma sabhacā uṭhalā		✎ Sita is going to the forest in exile, the chariot got stuck in the Village Gate
Ram got up from the Royal Court to see Sita off
▷  Sita went vanavas (रथ)(येशीत)(खुटला)
▷  Sita (बोळवाया) Ram (सभचा)(उठला) 		pas de traduction en français


A:I-1.7eix (A01-01-07e09) - Sītā / Sītā departs towards vanavās / Dialogue of Sītā escort / Sītā’s message to tailor

[5] id = 54722 ✓
सिता गेली वनवासा सांगून गेली शिंप्यायाला
रेशीमकाठी धोतरजोडा रामाजीला नेसायाला
sitā gēlī vanavāsā sāṅgūna gēlī śimpyāyālā
rēśīmakāṭhī dhōtarajōḍā rāmājīlā nēsāyālā		✎ Sita went in exile to the forest, she gave a message to the tailor
To give a pair of dhotars* with silk border to Ramji to wear
▷  Sita went vanavas (सांगून) went (शिंप्यायाला)
▷ (रेशीमकाठी)(धोतरजोडा)(रामाजीला)(नेसायाला) 		pas de traduction en français
dhotar ➡ dhotarsWhen the singer says that she goes to her village with dhotar, it means that she is just carrying a cloth to bring things from maher (a married woman’s parental home). Similarly, she sometimes means that she is carrying a stole.


A:I-1.7exi (A01-01-07e11) - Sītā / Sītā departs towards vanavās / Dialogue of Sītā escort / Sītā’s message to gardener

[6] id = 54735 ✓
सिता गेली वनवासा सांगून गेली माळणीला
पाटी पाटी फुल रामजीच्या पुजाला
sitā gēlī vanavāsā sāṅgūna gēlī māḷaṇīlā
pāṭī pāṭī fula rāmajīcyā pujālā		✎ Sita went to the forest in exile, she gave a message to the gardener woman
To give basketfuls of flowers for Ram’s puja*
▷  Sita went vanavas (सांगून) went (माळणीला)
▷ (पाटी)(पाटी) flowers (रामजीच्या)(पुजाला) 		pas de traduction en français
puja ➡ pujasRitual worship or adoration of the idol of Gods


A:I-1.7exvi (A01-01-07e16) - Sītā / Sītā departs towards vanavās / Dialogue of Sītā escort / Sītā’s message to carpenter

[3] id = 54745 ✓
सीता गेली वनावासा सांगून गेली सुताराला
चंदनी पीढे पाट रामाजीच्या आंघोळीला
sītā gēlī vanāvāsā sāṅgūna gēlī sutārālā
candanī pīḍhē pāṭa rāmājīcyā āṅghōḷīlā		✎ Sita is going to the forest in exile, she gave a message to the carpenter
To make a short sandalwood bath stool for Ram to sit
▷  Sita went vanavas (सांगून) went (सुताराला)
▷ (चंदनी)(पीढे)(पाट)(रामाजीच्या)(आंघोळीला) 		pas de traduction en français


A:I-1.7exvii (A01-01-07e17) - Sītā / Sītā departs towards vanavās / Dialogue of Sītā escort / Sītā’s message to Telīṇa

[15] id = 52663 ✓
सीता गेली वनवासा सांगून गेली तेलणीला
सव्वाशेर तेल रामजीच्या समईला
sītā gēlī vanavāsā sāṅgūna gēlī tēlaṇīlā
savvāśēra tēla rāmajīcyā samaīlā		✎ Sita went to the forest in exile, she gave a message to Telin (oil-seller woman)
To give a kilo and a quarter of oil for Ramji’s lamp
▷  Sita went vanavas (सांगून) went (तेलणीला)
▷ (सव्वाशेर)(तेल)(रामजीच्या)(समईला) 		pas de traduction en français


A:I-1.7i (A01-01-07i) - Sītā / Sītā departs towards vanavās / This happens by a decision of Rām or Lakṣmaṇ

Vanavās: litt. the stay in forest, actually the forest exile in which Sītā is sent by her husband Rām, with all the physical and moral hardships that this desertion and its solitude carry with them.
[16] id = 52852 ✓
सीता सांग कथा राम ऐकत नाही
रामाला वाटत सीता मोकलून द्यावी
sītā sāṅga kathā rāma aikata nāhī
rāmālā vāṭata sītā mōkalūna dyāvī		✎ Sitabai tells about her plight, Ram turns a deaf ear
Ram feels like beating or deserting Sita
▷  Sita with (कथा) Ram (ऐकत) not
▷  Ram (वाटत) Sita (मोकलून)(द्यावी) 		pas de traduction en français


A:I-1.8b (A01-01-08b) - Sītā / Lakṣmaṇ takes Sītā to the forest / Sītā, bewildered, doubts about actual destination

[60] id = 54882 ✓
लक्ष्मण दिरा सांगा मनीच कपाट
वाट नाही माहेराची रान दिसते अचाट
lakṣmaṇa dirā sāṅgā manīca kapāṭa
vāṭa nāhī māhērācī rāna disatē acāṭa		✎ Lakshman, brother-in-law, tell me, what evil thought do you have in mind
This is not the way to my maher*, this appears to be a dense forest
▷  Laksman (दिरा) with (मनीच)(कपाट)
▷ (वाट) not (माहेराची)(रान)(दिसते)(अचाट) 		pas de traduction en français
maherA married woman’s parental home


A:I-1.8d (A01-01-08d) - Sītā / Lakṣmaṇ takes Sītā to the forest / Lakṣmaṇ lies:marriages in Sītā’s māher

[17] id = 54952 ✓
लक्ष्मण दिरा सांग मनीच इघीन
चाल तू वहीणी तुमच्या बंधूच लगीन
lakṣmaṇa dirā sāṅga manīca ighīna
cāla tū vahīṇī tumacyā bandhūca lagīna		✎ Lakshman, brother-in-law, tell me what problem do you have in mind
Come, Sister-in-law, let’s go, your brother is getting married
▷  Laksman (दिरा) with (मनीच)(इघीन)
▷  Let_us_go you (वहीणी)(तुमच्या)(बंधूच)(लगीन) 		pas de traduction en français


A:I-1.9cii (A01-01-09c02) - Sītā / Kaikeyī, the heinous mother-in-law / Harassing Sītā / No dialogue between Rāma and Sītā

Cross-references:E:XIII-4.2d (E13-04-02d) - Daughter’s feelings towards mother / Attachment / Mother is simple
A:I-1.7i (A01-01-07i) - Sītā / Sītā departs towards vanavās / This happens by a decision of Rām or Lakṣmaṇ
A:I-1.14 (A01-01-14) - Sītā / Sītā and Garuḍ
[42] id = 50121 ✓
सीता सांग कथा राम वाचवतो पान
कवाडाच्या माग दिला केगईन कान
sītā sāṅga kathā rāma vācavatō pāna
kavāḍācyā māga dilā kēgīna kāna		✎ Sita tells her story, Ram asks her questions
Kaikeyi was standing behind the door, listening
▷  Sita with (कथा) Ram (वाचवतो)(पान)
▷ (कवाडाच्या)(माग)(दिला)(केगईन)(कान) 		pas de traduction en français


A:I-1.10bi (A01-01-10b01) - Sītā / The forest exile, vanavās, of Sītā / Dwelling / Grass as bed, stone as pillow

[76] id = 55859 ✓
एवढ्या वनात सीता झोप आली कशी
लक्ष्मण दिरा दिली दगडाची उशी
ēvaḍhyā vanāta sītā jhōpa ālī kaśī
lakṣmaṇa dirā dilī dagaḍācī uśī		✎ In such a forest, Sita, how could you get sleep
Lakshman, your brother-in-law, gave you a stone for a pillow
▷ (एवढ्या)(वनात) Sita (झोप) has_come how
▷  Laksman (दिरा)(दिली)(दगडाची)(उशी) 		pas de traduction en français


A:I-1.23riv (A01-01-23r04) - Sītā / Sītā and god Tātobā / Birth of Lav / Tātobā startles at seeing the cradle empty

[10] id = 56137 ✓
सीताबाई बोले तातोबा माझ्या ऋषी
माझ बाळ माझ्यापाशी तु कोणाच हालवशी
sītābāī bōlē tātōbā mājhyā ṛiṣī
mājha bāḷa mājhyāpāśī tu kōṇāca hālavaśī		✎ no translation in English
▷  Goddess_Sita (बोले)(तातोबा) my (ऋषी)
▷  My son (माझ्यापाशी) you (कोणाच)(हालवशी) 		pas de traduction en français


B:VI-2.7c (B06-02-07c) - Paṅḍharpur pilgrimage / Ceremonies / Visiting idols in temple

Cross-references:B:VI-2.4dx (B06-02-04d10) - Paṅḍharpur pilgrimage / Prompts / Irresistible wish to meet Viṭṭhal, Rakhumai / It came to my mind
B:VI-2.7d40 ???
[49] id = 60155 ✓
जाईन पंढरी उभी राहीन बारीला
माझ्या दर्शनाची चींता पडली हारीला
jāīna paṇḍharī ubhī rāhīna bārīlā
mājhyā darśanācī cīntā paḍalī hārīlā		✎ When I go to Pandhari, I stand in the queue
Hari* is worried, how I will get Darshan*
▷ (जाईन)(पंढरी) standing (राहीन)(बारीला)
▷  My (दर्शनाची)(चींता)(पडली)(हारीला) 		pas de traduction en français
HariName of God Vishnu
DarshanLooking directly at the image of God


B:VI-2.9a (B06-02-09a) - Paṅḍharpur pilgrimage / Viṭṭhal - the dear one / No request to Viṭṭhal to sit down

Cross-references:B:VI-2.10 (B06-02-10) - Paṅḍharpur pilgrimage / Support expected
A:II-5.4d (A02-05-04d) - Labour / Other tasks / Brooming
A:II-5.3k (A02-05-03k) - Labour / Grinding / Singing while grinding
[9] id = 46752 ✓
रुखमीण बोल वर्स झाले अठ्ठावीस
देवा विठ्ठलाला कोणी म्हणीना बईस
rukhamīṇa bōla varsa jhālē aṭhṭhāvīsa
dēvā viṭhṭhalālā kōṇī mhaṇīnā baīsa		✎ Rukhmin* says, it’s twenty-eight years
But nobody is saying, “sit down” to God Vitthal*
▷ (रुखमीण) says (वर्स) become (अठ्ठावीस)
▷ (देवा)(विठ्ठलाला)(कोणी)(म्हणीना)(बईस) 		pas de traduction en français
Rukhmin(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.


B:VI-2.9b (B06-02-09b) - Paṅḍharpur pilgrimage / Viṭṭhal - the dear one / Garland and flowers to Viṭṭhal

Cross-references:H:XXI-5.11a (H21-05-11a) - Ambedkar / Community & worship / Aratī, worship, other rituals - Ambedkar and Buddha
[12] id = 43774 ✓
तुळशीच्या माळा पैशाच्या घेतील्या
देवा विठ्ठलाच्या गळा हवश्याच्या घातील्या
tuḷaśīcyā māḷā paiśācyā ghētīlyā
dēvā viṭhṭhalācyā gaḷā havaśyācyā ghātīlyā		✎ I bought strings of tulasi* beads for a paisa*
I put them around my favoruite God Vitthal*’s neck
▷ (तुळशीच्या)(माळा)(पैशाच्या)(घेतील्या)
▷ (देवा)(विठ्ठलाच्या)(गळा)(हवश्याच्या)(घातील्या) 		pas de traduction en français
tulasiOcimum tenuiflorum, commonly known as holy basil, cultivated for religious and traditional medicine purposes.
paisaA small coin
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
[105] id = 74857 ✓
तुळशीच्या माळा माळा पैशाच्या घेवु
पुराना माझा हात विठ्ठला खाली लवु
tuḷaśīcyā māḷā māḷā paiśācyā ghēvu
purānā mājhā hāta viṭhṭhalā khālī lavu		✎ I buy garlands of tulasi* leaves for a paisa*
I cannot reach you, please bend down, Vitthal*
▷ (तुळशीच्या)(माळा)(माळा)(पैशाच्या)(घेवु)
▷ (पुराना) my hand Vitthal (खाली) apply 		pas de traduction en français
tulasiOcimum tenuiflorum, commonly known as holy basil, cultivated for religious and traditional medicine purposes.
paisaA small coin
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.


B:VI-2.9g (B06-02-09g) - Paṅḍharpur pilgrimage / Viṭṭhal - the dear one / Katha, Kirtan, Vina

Cross-references:B:VI-2.7b (B06-02-07b) - Paṅḍharpur pilgrimage / Ceremonies / Bhajan, kirtan
[21] id = 77030 ✓
पंढरीचा विठ्ठल एकटा कसा काळा
हाती टाळ विणा ह्याच्या नखबोटी चाळा
paṇḍharīcā viṭhṭhala ēkaṭā kasā kāḷā
hātī ṭāḷa viṇā hyācyā nakhabōṭī cāḷā		✎ How is Pandhari’s Vitthal* alone black
Cymbals and lute in hand, his fingers are busy playing
▷ (पंढरीचा) Vitthal (एकटा) how (काळा)
▷ (हाती)(टाळ)(विणा)(ह्याच्या)(नखबोटी) let_us_go 		pas de traduction en français
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.


B:VI-2.9h (B06-02-09h) - Paṅḍharpur pilgrimage / Viṭṭhal - the dear one / Viṭṭhal embraces. gives attention

[20] id = 77035 ✓
पंढरीचा विठ्ठल एवढा कसा धट
लहान मोठ्याला उभ्यान देतो भेट
paṇḍharīcā viṭhṭhala ēvaḍhā kasā dhaṭa
lahāna mōṭhyālā ubhyāna dētō bhēṭa		✎ Vitthal* of Pandhari, how bold are you
God meets all, young and old, standing
▷ (पंढरीचा) Vitthal (एवढा) how (धट)
▷ (लहान)(मोठ्याला)(उभ्यान)(देतो)(भेट) 		pas de traduction en français
VitthalVithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.

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Sections of semantic classes:
  1. The chariot reaches city’s boundary
  2. Sītā’s message to tailor
  3. Sītā’s message to gardener
  4. Sītā’s message to carpenter
  5. Sītā’s message to Telīṇa
  6. This happens by a decision of Rām or Lakṣmaṇ
  7. Sītā, bewildered, doubts about actual destination
  8. Lakṣmaṇ lies:marriages in Sītā’s māher
  9. No dialogue between Rāma and Sītā
  10. Grass as bed, stone as pillow
  11. Tātobā startles at seeing the cradle empty
  12. Visiting idols in temple
  13. No request to Viṭṭhal to sit down
  14. Garland and flowers to Viṭṭhal
  15. Katha, Kirtan, Vina
  16. Viṭṭhal embraces. gives attention
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