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◉ Recordings: recordings.php
• Performers: performer.php
• Locations: villages.php
• Classification: classification.php
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• Glossary: glossary.php
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Grindmill songs of Maharashtra — Songs in village:
दावणगाव - Davangaon
(47 records)

40 semantic classes ➡ list at the bottom of this page

A:I-1.5aii (A01-01-05a02) - Sītā / First exile amorous idyll / A matching couple at home / Jewels and shopping

[79] id = 92782 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

सोन्याच कर्णफुल सिताबाईचे वेणीला
असा वनवास घडला दोघाच्या ज्वानीला
sōnyāca karṇaphula sitābāīcē vēṇīlā
asā vanavāsa ghaḍalā dōghācyā jvānīlā

✎ Sitabai has a flower shaped ornament in gold in her plait
They had to go through such an exile in the forest in their youth
▷ Of_gold (कर्णफुल)(सिताबाईचे)(वेणीला)
▷ (असा) vanavas (घडला)(दोघाच्या)(ज्वानीला)

pas de traduction en français

A:I-1.6hi (A01-01-06h01) - Sītā / Rāvaṇ / Mandodarī / Mandodarī tells Rāvaṇ

[23] id = 54516 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

मंडवदरी म्हणीती सिता रामाची आणू नका
लंकेला होईल धोका बोलती मंडवदरी
maṇḍavadarī mhaṇītī sitā rāmācī āṇū nakā
laṅkēlā hōīla dhōkā bōlatī maṇḍavadarī

✎ Mandodari says, don’t bring Ram’s Sita
Lanka* will be in danger, says Mandodari
▷ (मंडवदरी)(म्हणीती) Sita of_Ram (आणू)(नका)
▷ (लंकेला)(होईल)(धोका)(बोलती)(मंडवदरी)

pas de traduction en français

Lanka

The name given in Hindu epics to the island fortress capital of the legendary asura king Ravana in the epics of the Ramayana and the Mahabharata. The fortress was situated on a plateau between three mountain peaks known as the Trikuta Mountains. The site of Lanka is identified with Sri Lanka.

A:I-1.6jvi (A01-01-06j06) - Sītā / Rāvaṇ / in search of Sītā / Birds-Jaṭāu, Garuḍa

[42] id = 55249 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

रावण चालले चालले ठमकत
जटायू शंकराने केली लढाई वाटयत
rāvaṇa cālalē cālalē ṭhamakata
jaṭāyū śaṅkarānē kēlī laḍhāī vāṭayata

✎ Ravan* was going like a snob, showing off
The bird Jatayu fought with him on the way
▷ Ravan (चालले)(चालले)(ठमकत)
▷ (जटायू)(शंकराने) shouted (लढाई)(वाटयत)

pas de traduction en français

Ravan

A devotee of Shiva, an asura king of ancient Lanka, he is depicted as a great scholar, a Brahmin, a capable ruler and a maestro of the veena (plucked stringed instrument). He is also described as an extremely powerful king and has ten heads.

A:I-1.7cii (A01-01-07c02) - Sītā / Sītā departs towards vanavās / Sītā is sitting in a chariot / The chariot reaches city’s boundary

[81] id = 54621 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

सीता निघाली वनवासाला रथ येशीत खुटला
राम सभचा उठला डाव्या पायाने लोटला
sītā nighālī vanavāsālā ratha yēśīta khuṭalā
rāma sabhacā uṭhalā ḍāvyā pāyānē lōṭalā

✎ Sita is going to the forest in exile, the chariot got stuck in the Village Gate
Ram got up from the Royal Court and pushed it with his left foot
▷ Sita (निघाली)(वनवासाला)(रथ)(येशीत)(खुटला)
▷ Ram (सभचा)(उठला)(डाव्या)(पायाने)(लोटला)

pas de traduction en français

A:I-1.7ei (A01-01-07e01) - Sītā / Sītā departs towards vanavās / Dialogue of Sītā escort / Take Rama’s care

[19] id = 54664 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

सिता चालली वनवासा तिच्या वटीला खारका
राम भुकेचा ओळखा सिताबाई बोलती
sitā cālalī vanavāsā ticyā vaṭīlā khārakā
rāma bhukēcā ōḷakhā sitābāī bōlatī

✎ Sita is going to the forest in exile, she has dry dates in her lap
Keep an eye on Ram to see when he is hungry, she tells (her friends)
▷ Sita (चालली) vanavas (तिच्या)(वटीला)(खारका)
▷ Ram (भुकेचा)(ओळखा) goddess_Sita (बोलती)

pas de traduction en français

A:I-1.8b (A01-01-08b) - Sītā / Lakṣmaṇ takes Sītā to the forest / Sītā, bewildered, doubts about actual destination

[45] id = 54867 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

लक्ष्मण दिरा सांगा मनीच कपट
बोलती सिताबाई नव्हे माहेरची वाट
lakṣmaṇa dirā sāṅgā manīca kapaṭa
bōlatī sitābāī navhē māhēracī vāṭa

✎ Lakshman, brother-in-law, tell me, what evil thought do you have in mind
Sitabai says, this is not the way to my maher*
▷ Laksman (दिरा) with (मनीच)(कपट)
▷ (बोलती) goddess_Sita (नव्हे)(माहेरची)(वाट)

pas de traduction en français

maher

A married woman’s parental home

A:I-1.9ci (A01-01-09c01) - Sītā / Kaikeyī, the heinous mother-in-law / Harassing Sītā / Physical vexation

[42] id = 94740 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

सीताबाई कुंकू लेई कैकयीला चोरुन
आल नेत्र भरुन रामाला देखुन
sītābāī kuṅkū lēī kaikayīlā cōruna
āla nētra bharuna rāmālā dēkhuna

✎ Sitabai applies kunku*, hiding it from Kaikeyi
On seeing Ram, her eyes are filled wih tears
▷ Goddess_Sita kunku (लेई)(कैकयीला)(चोरुन)
▷ Here_comes (नेत्र)(भरुन) Ram (देखुन)

pas de traduction en français

kunku

A red spot applied on the forehead by married women whose husband is alive as a mark of good fortune. This powder is also applied to God as a part of worship. It is prepared from turmeric, lemon juice, alum etc.

A:I-1.9f (A01-01-09f) - Sītā / Kaikeyī, the heinous mother-in-law / The company of Rāvaṇ, a blot on Sītā

Cross-references:

A:I-1.7i (A01-01-07i) - Sītā / Sītā departs towards vanavās / This happens by a decision of Rām or Lakṣmaṇ

[51] id = 55494 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

सीताबाई चहाडी कोण्या परटानी केली
जन्म पाण्यात गेला
sītābāī cahāḍī kōṇyā paraṭānī kēlī
janma pāṇyāta gēlā

✎ Washerman spread the gossip about Sita
Her whole life was wasted
▷ Goddess_Sita (चहाडी)(कोण्या)(परटानी) shouted
▷ (जन्म)(पाण्यात) has_gone

pas de traduction en français

A:I-1.10ax (A01-01-10a10) - Sītā / The forest exile, vanavās, of Sītā / Sītā feels forsaken, lonely, helpless / Non avalability, comb, Kuṅkū

[13] id = 94738 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

सीताचा वनवास मेण्याचा डबीपायी
बारा वर्षे झाल कपाळीला कुकू नाई
sītācā vanavāsa mēṇyācā ḍabīpāyī
bārā varṣē jhāla kapāḷīlā kukū nāī

✎ Sita had to bear hardships and suffering on account of a box of wax
Woman, twelve years have passed, she has not applied kunku* on her forehead
▷ (सीताचा) vanavas (मेण्याचा)(डबीपायी)
▷ (बारा)(वर्षे)(झाल)(कपाळीला) kunku (नाई)

pas de traduction en français

kunku

A:I-1.15ciii (A01-01-15c03) - Sītā / Sītā, Jambu and Mārutī / Māruti meets Sītā in the garden / Mārutī destroys the garden

[19] id = 94714 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

रावणाच्या बागेमधी वाणी राहिल्यात बारा
बागा पाहील्यात सारा रावण बोलत्यात
rāvaṇācyā bāgēmadhī vāṇī rāhilyāta bārā
bāgā pāhīlyāta sārā rāvaṇa bōlatyāta

✎ Twelve grocers are waiting in Ravan*’s garden
Ravan* says, they saw the whole garden
▷ (रावणाच्या)(बागेमधी)(वाणी)(राहिल्यात)(बारा)
▷ (बागा)(पाहील्यात)(सारा) Ravan (बोलत्यात)

pas de traduction en français

Ravan

A:II-2.16 (A02-02-16) - Woman’s social identity / Whom to share one’s grief with?

Cross-references:

E:XIII-3.3b (E13-03-03b) - Mother-daughter, mutual expectations / Mother’s expectations / Mutual wish to confide
A:II-1.7b (A02-01-07b) - Woman’s doubtful entity / Call Vaida
A:II-1.1 (A02-01-01) - Woman’s doubtful entity / Woman’s birth is unwanted / Unhappiness at girl’s birth

[93] id = 108627 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

माझ ग दुःख सुख नका सांगु इथ तिथ
गावकरी शेत तिच बाई सावळीत माझ्या
mājha ga duḥkha sukha nakā sāṅgu itha titha
gāvakarī śēta tica bāī sāvaḷīta mājhyā

✎ Don’t tell about my grief here and there
My mother’s field is at the edge of the village
▷ My * (दुःख)(सुख)(नका)(सांगु)(इथ)(तिथ)
▷ (गावकरी)(शेत)(तिच) woman (सावळीत) my

pas de traduction en français

B:IV-2.2 (B04-02-02) - Mārutī cycle / Place on the village boundary

[178] id = 97688 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

येशीबाहेर बत्तीचा खांबाचा सोपा
शिष्य नांदतो एकलो देव मारवती माझा
yēśībāhēra battīcā khāmbācā sōpā
śiṣya nāndatō ēkalō dēva māravatī mājhā

✎ no translation in English
▷ (येशीबाहेर)(बत्तीचा)(खांबाचा)(सोपा)
▷ (शिष्य)(नांदतो)(एकलो)(देव) Maruti my

pas de traduction en français

B:IV-2.7 (B04-02-07) - Mārutī cycle / The dear one

[391] id = 109066 ✓ पताळे सविंद्रा वामन - Patale Savindra Vaman	सकाळी उठुनी झाडीते उभा रस्ता आला रामाचा गुमास्ता माझ्या मारुती sakāḷī uṭhunī jhāḍītē ubhā rastā ālā rāmācā gumāstā mājhyā mārutī	✎ no translation in English ▷ Morning (उठुनी)(झाडीते) standing (रस्ता) ▷ Here_comes of_Ram (गुमास्ता) my (मारुती)	pas de traduction en français
[393] id = 109068 ✓ पताळे सविंद्रा वामन - Patale Savindra Vaman	मारुती मारुती म्हणत सारा गाव बलभीम याच नाव अंजनीच्या बाळाच mārutī mārutī mhaṇata sārā gāva balabhīma yāca nāva añjanīcyā bāḷāca	✎ no translation in English ▷ (मारुती)(मारुती)(म्हणत)(सारा)(गाव) ▷ (बलभीम)(याच)(नाव)(अंजनीच्या)(बाळाच)	pas de traduction en français

B:V-96 (B05-96) - Village deities / Lakśmiāī / Lakśmiāī

[17] id = 78465 ✓ पताळे सविंद्रा वामन - Patale Savindra Vaman	सणामधी सणा लक्ष्मीबाईच्या बुगड्या कणी मालाच्या उघड्या बाळा माझ्या गोंविदाच्या saṇāmadhī saṇā lakṣmībāīcyā bugaḍyā kaṇī mālācyā ughaḍyā bāḷā mājhyā gōmvidācyā	✎ no translation in English ▷ (सणामधी)(सणा)(लक्ष्मीबाईच्या)(बुगड्या) ▷ (कणी)(मालाच्या)(उघड्या) child my (गोंविदाच्या)	pas de traduction en français
[18] id = 78466 ✓ पताळे सविंद्रा वामन - Patale Savindra Vaman	सवासांजचा दिवा मी लाविते तुपाचा लक्ष्मीच्या रुपाचा आई माझ्या लक्ष्मीचा savāsāñjacā divā mī lāvitē tupācā lakṣmīcyā rupācā āī mājhyā lakṣmīcā	✎ no translation in English ▷ (सवासांजचा) lamp I (लाविते)(तुपाचा) ▷ (लक्ष्मीच्या)(रुपाचा)(आई) my of_Lakshmi	pas de traduction en français

B:VI-2.11eiv (B06-02-11e04) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Rukhmini’s anger / Went and saw desert, lake, parents house, behind temple etc

[327] id = 86005 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

रुखमीण रुसली जाऊन बसली पाणंदीला
चला म्हणी आंळदीला देवा विठ्ठलाला
rukhamīṇa rusalī jāūna basalī pāṇandīlā
calā mhaṇī ānḷadīlā dēvā viṭhṭhalālā

✎ Rukmin* is sulking, she goes and sits near the path in the woods
(She says) to God Vitthal*, let’s go to Alandi*
▷ (रुखमीण)(रुसली)(जाऊन) sitting (पाणंदीला)
▷ Let_us_go (म्हणी)(आंळदीला)(देवा)(विठ्ठलाला)

pas de traduction en français

Rukmin	(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
Vitthal	Vithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
Alandi	A town and a municipal council in the Pune district in the state of Maharashtra

B:VI-2.11exii (B06-02-11e12) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Rukhmini’s anger / What to do for her anger

Cross-references:

B:VI-2.11eii (B06-02-11e02) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Rukhmini’s anger / Not in Paṅḍharpur

[1] id = 92486 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

तुका म्हणीत्यात रुक्मीण रागाची राऊळ
डाव्या बाजुला देवुळ
tukā mhaṇītyāta rukmīṇa rāgācī rāūḷa
ḍāvyā bājulā dēvuḷa

✎ Tuka says, Rukhmin* is the shrine of anger
Her temple is on the left hand side
▷ (तुका)(म्हणीत्यात)(रुक्मीण)(रागाची)(राऊळ)
▷ (डाव्या)(बाजुला)(देवुळ)

pas de traduction en français

Rukhmin

(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.

B:VI-2.11fii (B06-02-11f02) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Rukhmini’s work / Cooking

[25] id = 79019 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

रुखमीणी म्हणीती सोजीची मऊ पोळी विठ्ठला आवडली
सोजीच्या पोळ्या मऊ नका विठ्ठला भुख ठेवु
rukhamīṇī mhaṇītī sōjīcī maū pōḷī viṭhṭhalā āvaḍalī
sōjīcyā pōḷyā maū nakā viṭhṭhalā bhukha ṭhēvu

✎ Rukmini* says, Vitthal* has liked the soft flattened bread with sweet semolina stuffing
Flattened bread with sweet semolina stuffing is soft, Vitthal*, don’t remain hungry
▷ (रुखमीणी)(म्हणीती)(सोजीची)(मऊ)(पोळी) Vitthal (आवडली)
▷ (सोजीच्या)(पोळ्या)(मऊ)(नका) Vitthal (भुख)(ठेवु)

pas de traduction en français

Rukmini	(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
Vitthal	Vithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.

B:VI-2.12e (B06-02-12e) - Paṅḍharpur pilgrimage / Vīṭṭhal and Jani / Jani washes cloth

Cross-references:

B:VI-2.19cix (B06-02-19c09) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / River Chandrabhāgā / River herself

[34] id = 71186 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

जनाबाई धुण धुवी विठ्ठल घड्या करी
चल जना लवकरी रुकमीन हाका मारी
janābāī dhuṇa dhuvī viṭhṭhala ghaḍyā karī
cala janā lavakarī rukamīna hākā mārī

✎ Janabai* does the washing, Vitthal* folds the clothes
Come, let’s go quickly, Rukhmini* is calling us
▷ (जनाबाई)(धुण)(धुवी) Vitthal (घड्या)(करी)
▷ Let_us_go (जना)(लवकरी)(रुकमीन)(हाका)(मारी)

pas de traduction en français

Janabai	Saint Janabai
Vitthal	Vithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
Rukhmini	The principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.

B:VI-2.12r (B06-02-12r) - Paṅḍharpur pilgrimage / Vīṭṭhal and Jani / Vīṭṭhal - Rukhmīṇī - Jani

Cross-references:

B:VI-2.11h (B06-02-11h) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / She suspects Viṭṭhal

[137] id = 93815 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

रुखमीण म्हणीती नाही देवाला अक्कल
पांघरी जनी वाकळ
rukhamīṇa mhaṇītī nāhī dēvālā akkala
pāṅgharī janī vākaḷa

✎ Rukhmin* says, God has no brains
He covers himself with Jani’s hand stitched quilt
▷ (रुखमीण)(म्हणीती) not (देवाला)(अक्कल)
▷ (पांघरी)(जनी)(वाकळ)

pas de traduction en français

Rukhmin

[279] id = 85950 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

रुखमीण जेवु वाढी निरश्या दुधातली केळ
विठ्ठलला आवडल जनीच ताक शिळ
rukhamīṇa jēvu vāḍhī niraśyā dudhātalī kēḷa
viṭhṭhalalā āvaḍala janīca tāka śiḷa

✎ Rukhmin* serves banana mixed with unscalded milk to God
But Vitthal* likes the stale buttermilk given by Jani
▷ (रुखमीण)(जेवु)(वाढी)(निरश्या)(दुधातली) did
▷ (विठ्ठलला)(आवडल)(जनीच)(ताक)(शिळ)

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Rukhmin	(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
Vitthal	Vithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.

[281] id = 87900 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

रुखमीण म्हणीती गादया संतरज्या बखळ
विठ्ठलाला आवडली जनाबाईची वाकळ
rukhamīṇa mhaṇītī gādayā santarajyā bakhaḷa
viṭhṭhalālā āvaḍalī janābāīcī vākaḷa

✎ Rukmini* says, there are plenty of carpets and mattresses
But Vitthal* likes Janabai*’s hand-stitched quilt
▷ (रुखमीण)(म्हणीती)(गादया)(संतरज्या)(बखळ)
▷ (विठ्ठलाला)(आवडली)(जनाबाईची)(वाकळ)

pas de traduction en français

Rukmini	(Rukhmini) is the principal wife and queen of the God Krishna, the prince of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala.
Vitthal	Vithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
Janabai	Saint Janabai

B:VI-2.19cxii (B06-02-19c12) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / River Chandrabhāgā / Jani

Cross-references:

B:VI-2.15 (B06-02-15) - Paṅḍharpur pilgrimage / Pundalik
B:VI-2.12e (B06-02-12e) - Paṅḍharpur pilgrimage / Vīṭṭhal and Jani / Jani washes cloth

[15] id = 78575 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

चंद्रभागेच्या काठी धोंडे आहेत लहानथोर
जना धुवीती पायावर विठ्ठलाच धोतर
candrabhāgēcyā kāṭhī dhōṇḍē āhēta lahānathōra
janā dhuvītī pāyāvara viṭhṭhalāca dhōtara

✎ There are small and big stones on the banks of Chandrabhaga*
Jani rubs and washes Vitthal*’s dhotar* on her feet
▷ (चंद्रभागेच्या)(काठी)(धोंडे)(आहेत)(लहानथोर)
▷ (जना)(धुवीती)(पायावर)(विठ्ठलाच)(धोतर)

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Chandrabhaga	One of the major rivers in Amravati district of Maharashtra. Pandharpur is situated on the banks of Chandrabhaga.
Vitthal	Vithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna.
dhotar ➡ dhotars	When the singer says that she goes to her village with dhotar, it means that she is just carrying a cloth to bring things from maher (a married woman’s parental home). Similarly, she sometimes means that she is carrying a stole.

B:VI-3.4 (B06-03-04) - Āḷaṅdī and Dehu / Dnyāneśvar and Tukārām, Pālkhī

Cross-references:

B:VI-2.7a (B06-02-07a) - Paṅḍharpur pilgrimage / Ceremonies / Palanquin, chariot
E:XIII-1.3i (E13-01-03i) - Mother’s attachment to daughter / Praising daughter / Daughter, the dear one
B:VI-3.1b (B06-03-01b) - Āḷaṅdī and Dehu / Along the way to Alandi / The river Indrayani
B:VI-3.2b (B06-03-02b) - Āḷaṅdī and Dehu / Let us go to Alandi / Golden Pipal

[120] id = 89445 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

तुकाराम घोड्यावरी ज्ञानेश्वर पायी गेला
देव ज्ञानोबाला वटी चढती घाई घाई
tukārāma ghōḍyāvarī jñānēśvara pāyī gēlā
dēva jñānōbālā vaṭī caḍhatī ghāī ghāī

✎ Tukaram* on horseback, Dnyaneshwar* on foot
Sandalwood paste was applied to God Dnyanoba*’s forehead in a hurry
▷ (तुकाराम) horse_back (ज्ञानेश्वर)(पायी) has_gone
▷ (देव)(ज्ञानोबाला)(वटी)(चढती)(घाई)(घाई)

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Tukaram	A 17th-century Hindu poet and sant of the Bhakti movement in Maharashtra
Dnyaneshwar	The great saint of Maharashtra
Dnyanoba	The great saint of Maharashtra

B:VI-3.5a (B06-03-05a) - Āḷaṅdī and Dehu / Dnyāneśvar / The dear one

Cross-references:

B:VI-3.2b (B06-03-02b) - Āḷaṅdī and Dehu / Let us go to Alandi / Golden Pipal
B:VI-3.1b (B06-03-01b) - Āḷaṅdī and Dehu / Along the way to Alandi / The river Indrayani
B:VI-3.5b (B06-03-05b) - Āḷaṅdī and Dehu / Dnyāneśvar / Muktabai

[138] id = 91502 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

सोन्याची समई त्याला रेशमाच्या वाती
देवा ज्ञानोबाची माझ्या दिंडी पुलावरुन जाती
sōnyācī samaī tyālā rēśamācyā vātī
dēvā jñānōbācī mājhyā diṇḍī pulāvaruna jātī

✎ A lamp in gold has wicks in silk
My Dnyanoba*’s Dindi* is passning on the bridge
▷ (सोन्याची)(समई)(त्याला)(रेशमाच्या)(वाती)
▷ (देवा)(ज्ञानोबाची) my (दिंडी)(पुलावरुन) caste

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Dnyanoba	The great saint of Maharashtra
Dindi ➡ Dindis	Procession of an idol with flags, drums, cymbals, etc.

[139] id = 91507 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

सोन्याची समई तुपानी पाजळी
देवा माझ्या ज्ञानोबाने केला मुक्काम आजोळी
sōnyācī samaī tupānī pājaḷī
dēvā mājhyā jñānōbānē kēlā mukkāma ājōḷī

✎ A lamp in gold burns with ghee*
My God Dnyanoba* stayed at his maternal grandfather’s house
▷ (सोन्याची)(समई)(तुपानी)(पाजळी)
▷ (देवा) my (ज्ञानोबाने) did (मुक्काम)(आजोळी)

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ghee	clarified butter
Dnyanoba	The great saint of Maharashtra

B:VI-3.5b (B06-03-05b) - Āḷaṅdī and Dehu / Dnyāneśvar / Muktabai

Cross-references:

B:VI-3.2b (B06-03-02b) - Āḷaṅdī and Dehu / Let us go to Alandi / Golden Pipal
B:VI-3.5a (B06-03-05a) - Āḷaṅdī and Dehu / Dnyāneśvar / The dear one
B:VI-3.4 (B06-03-04) - Āḷaṅdī and Dehu / Dnyāneśvar and Tukārām, Pālkhī

[120] id = 91503 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

आळंदीच्या गावी इंद्रावनी शोभा देतील
बारा वर्षाच्या बाळानी जिती समाधी घेतली
āḷandīcyā gāvī indrāvanī śōbhā dētīla
bārā varṣācyā bāḷānī jitī samādhī ghētalī

✎ Indrayani river adds to the beauty of Alandi* village
A twelve year old boy took samadhi* voluntarily
▷ (आळंदीच्या)(गावी)(इंद्रावनी)(शोभा)(देतील)
▷ (बारा)(वर्षाच्या)(बाळानी)(जिती)(समाधी)(घेतली)

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Alandi	A town and a municipal council in the Pune district in the state of Maharashtra
samadhi ➡ samadhis	1. Self-immolation (of a sanyasi) by drowning or burying himself alive. 2. Deep and devout meditation

D:X-2.11ci (D10-02-11c01) - Mother worries for son / Son struck by bad eye / Things required to repel bad eye / Mustard seed, fenugreek seed and salt

[38] id = 100058 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

द्रिष्ट मी काढीते मीठ पापडखार
सुकला माझा चंद्रहार अभिमान माझा बाळ
driṣṭa mī kāḍhītē mīṭha pāpaḍakhāra
sukalā mājhā candrahāra abhimāna mājhā bāḷa

✎ I wave salt and carbonate of soda around him to ward off the influence of the evil eye
My son, my chandrahar*, my pride, has become pale
▷ (द्रिष्ट) I (काढीते)(मीठ)(पापडखार)
▷ (सुकला) my (चंद्रहार)(अभिमान) my son

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chandrahar

Necklace made of bits of gold

D:X-3.2aix (D10-03-02a09) - Mother attached to son / Taking pride in son / While contemplating son’s plays / Wrestling, kusṭī

Cross-references:

D:X-1.1f (D10-01-01f) - Mother’s concern for son / Mother feeding son / Serving milk and khawa
D:X-1.3 ???
D:X-1.4 ???
D:X-1.5 ???
D:X-1.1j (D10-01-01j) - Mother’s concern for son / Mother feeding son / Preparing meal for Holi festival

[111] id = 99415 ✓ पताळे सविंद्रा वामन - Patale Savindra Vaman	कुस्तीच्या डावामधी हारक्या ढाई ढाई पहिलवानाला जोडा नाही kustīcyā ḍāvāmadhī hārakyā ḍhāī ḍhāī pahilavānālā jōḍā nāhī	✎ In the wrestling arena, Harakya is calling out loudly No one is getting up to oppose my wrestler brother ▷ (कुस्तीच्या)(डावामधी)(हारक्या)(ढाई)(ढाई) ▷ (पहिलवानाला)(जोडा) not	pas de traduction en français
Notes =>		Harakya - In the wrestling arena, when a wrestler stands up, another wrestler is invited to come forward as his opponent. This is announced loudly. The one who does this job is Harakya.
[127] id = 100410 ✓ पताळे सविंद्रा वामन - Patale Savindra Vaman	खारीक खोबर्याची पहिलवान न्यार तुझी कुस्ती कोण्या गावावरी अभिमान बाळाची khārīka khōbaryācī pahilavāna nyāra tujhī kustī kōṇyā gāvāvarī abhimāna bāḷācī	✎ Wrestler, your breakfast consists of dry dates and dry coconuts His wrestling match is in some other village, I feel very proud ▷ (खारीक)(खोबर्याची)(पहिलवान)(न्यार)(तुझी) ▷ (कुस्ती)(कोण्या)(गावावरी)(अभिमान)(बाळाची)	pas de traduction en français

D:XI-1.1bv (D11-01-01b05) - Son expert in farming / Cultivates fields / Mother’s concern / Field stands on the way:dangers, advantages

[30] id = 96728 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

वाटवरी शेत येण्याजाण्याच्या घोळणा
कुणबी भिडचा बोलना बाळ माझा
vāṭavarī śēta yēṇyājāṇyācyā ghōḷaṇā
kuṇabī bhiḍacā bōlanā bāḷa mājhā

✎ Field on the roadside, passers-by pluck Chickpeas vegetable
My dear son, the farmer, is timid, he doesn’t say anything
▷ (वाटवरी)(शेत)(येण्याजाण्याच्या)(घोळणा)
▷ (कुणबी)(भिडचा) say son my

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D:XI-1.1fxii (D11-01-01f12) - Son expert in farming / Cultivates fields / Thrashing ground / He weighs the heaps of grain

[23] id = 102643 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

हात मी जोडीते रातर या बाईला
बाळाच्या माझ्या शेती राशी पडल्या
hāta mī jōḍītē rātara yā bāīlā
bāḷācyā mājhyā śētī rāśī paḍalyā

✎ I fold my hands to Night, the woman
There are heaps of grain in my son’s field
▷ Hand I (जोडीते)(रातर)(या)(बाईला)
▷ (बाळाच्या) my furrow (राशी)(पडल्या)

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D:XI-1.2e (D11-01-02e) - Son expert in farming / Rearing bullocks / Son and bullock, the dear ones

[107] id = 79018 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

बैलाची नाव सरजा चिंतामनी
नटवा इचा धनी गोविंद माझ बाळ
bailācī nāva sarajā cintāmanī
naṭavā icā dhanī gōvinda mājha bāḷa

✎ Sarja and Chintamani are the names of the bullocks
My son Govind is their happy go lucky master
▷ (बैलाची)(नाव)(सरजा)(चिंतामनी)
▷ (नटवा)(इचा)(धनी)(गोविंद) my son

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D:XI-2.1f (D11-02-01f) - Son’s prosperous farm / Land in plenty / Going to son’s field is a pleasure

Cross-references:

D:XI-2.2h (D11-02-02h) - Son’s prosperous farm / Hefty bullocks / Plough and bullocks

[22] id = 96729 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

शेताला गेले बघते लवणी
तास मोत्याची बवणी माझ्या बाळानी
śētālā gēlē baghatē lavaṇī
tāsa mōtyācī bavaṇī mājhyā bāḷānī

✎ I go to the field, I see from the slope
The sowing done by my son, is like strings of pearls
▷ (शेताला) has_gone (बघते)(लवणी)
▷ (तास)(मोत्याची)(बवणी) my (बाळानी)

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D:XI-2.3ai (D11-02-03a01) - Son’s prosperous farm / Munificent Lakṣmī / Lakṣmī enters the house / Lamp is lit, āratī, pujā are performed

[139] id = 102080 ✓ पताळे सविंद्रा वामन - Patale Savindra Vaman Group(s) = Lakshmi -> Lakshmi_and_lamp	सावसाजळीचा दिवा लावीते लोण्याच्या आई माझ्या लक्ष्मीचा सारा शिणगार सोन्याचा sāvasājaḷīcā divā lāvītē lōṇyācyā āī mājhyā lakṣmīcā sārā śiṇagāra sōnyācā	✎ The day turns into dusk, I light the lamp with butter Goddess Lakshmi has adorned herself with gold ▷ (सावसाजळीचा) lamp (लावीते)(लोण्याच्या) ▷ (आई) my of_Lakshmi (सारा) covered of_gold	pas de traduction en français
Notes =>	लक्ष्मी संपत्ती, दैव आणि समृद्धीची हिंदू देवी आहे	Lakshmi is the Hindu goddess of wealth, fortune and prosperity. Visit of Lakshmi is auspicious.
[140] id = 102081 ✓ पताळे सविंद्रा वामन - Patale Savindra Vaman Group(s) = Lakshmi -> Lakshmi_and_lamp	सवसाजळीचा दिवा लावीते दरवाजाला डेंहळजाला नंदी उभा दरवाजाला बाळा माझ्या गोविंदाचा savasājaḷīcā divā lāvītē daravājālā ḍēṁhaḷajālā nandī ubhā daravājālā bāḷā mājhyā gōvindācā	✎ The day turns into dusk, I light the lamp at the door and the verandah My beloved son, the bull stands at the doorstep ▷ (सवसाजळीचा) lamp (लावीते)(दरवाजाला)(डेंहळजाला) ▷ (नंदी) standing (दरवाजाला) child my (गोविंदाचा)	pas de traduction en français
Notes =>	लक्ष्मी संपत्ती, दैव आणि समृद्धीची हिंदू देवी आहे	Lakshmi is the Hindu goddess of wealth, fortune and prosperity. Visit of Lakshmi is auspicious.

D:XII-4.1m (D12-04-01m) - Son, a man in society / Son’s marriage / Rituals performed by bridegroom / Ghana

[25] id = 102518 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

वांजतत्री वाजत्यात दोन्ही डेहळज्याच्या मधी
आधी हुंडा मागुन मोदी तुकाराम बाळाला
vāñjatatrī vājatyāta dōnhī ḍēhaḷajyācyā madhī
ādhī huṇḍā māguna mōdī tukārāma bāḷālā

✎ The band is playing on the raised platform at the entrance of the house
Let’s first ask for a gold ring as dowry for my son Tukaram*
▷ (वांजतत्री)(वाजत्यात) both (डेहळज्याच्या)(मधी)
▷ Before (हुंडा)(मागुन)(मोदी)(तुकाराम)(बाळाला)

pas de traduction en français

Tukaram

A 17th-century Hindu poet and sant of the Bhakti movement in Maharashtra

E:XIII-1.4m (E13-01-04m) - Mother’s attachment to daughter / Wonders at her personality / Daughter’s righteousness

[30] id = 105490 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

तुझ्या चांगुलपणाला नाही नटन लागत
जाई खुलली बागत नेनंती माझी गवळण
tujhyā cāṅgulapaṇālā nāhī naṭana lāgata
jāī khulalī bāgata nēnantī mājhī gavaḷaṇa

✎ Your righteousness doesn’t need showing off
My young daughter is like Jasmine blossoming in the garden
▷ Your (चांगुलपणाला) not (नटन)(लागत)
▷ (जाई)(खुलली)(बागत)(नेनंती) my (गवळण)

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E:XIV-1.1d (E14-01-01d) - Relatives attached to daughter / Father / Daughter demanding ornaments, cow, cart, orchard

Cross-references:

E:XIV-1.2c (E14-01-02c) - Relatives attached to daughter / Maternal uncle / He performs her kanyadan, other rituals, gives her gifts

[136] id = 108396 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

माझ्या हातातील चुडा पिवळ आढुळ
रावण माझ्या बापान केली पारख वाढुळ
mājhyā hātātīla cuḍā pivaḷa āḍhuḷa
rāvaṇa mājhyā bāpāna kēlī pārakha vāḍhuḷa

✎ no translation in English
▷ My (हातातील)(चुडा)(पिवळ)(आढुळ)
▷ Ravan my (बापान) shouted (पारख)(वाढुळ)

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F:XV-3.2o (F15-03-02o) - Sister’s attachment to brother / Mutual intimacy / Sweet quarrels between both of them

[83] id = 70428 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

बहिण भांवडाच भांडण केली बेली
नाही त्याला शिवी दिली तुकाराम बाळाला
bahiṇa bhāmvaḍāca bhāṇḍaṇa kēlī bēlī
nāhī tyālā śivī dilī tukārāma bāḷālā

✎ Brother and sister had a quarrel near Bel* tree
Sister did not use abusive language for her brother Tukaram*
▷ Sister (भांवडाच)(भांडण) shouted (बेली)
▷ Not (त्याला)(शिवी)(दिली)(तुकाराम)(बाळाला)

pas de traduction en français

Bel	Name of a tree
Tukaram	A 17th-century Hindu poet and sant of the Bhakti movement in Maharashtra

F:XVII-1.4b (F17-01-04b) - Brother as father-in-law of one’s son, vyāhī / Paternal aunt and niece / Same mūrāli

Cross-references:

F:XVI-4.8 (F16-04-08) - Sister expects brother coming as murālī / Sister is glad when brother arrives

[14] id = 70447 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

एकीचा मुर्हाळी दोघीच्या दारी उभा
उन्ह होत भिगी चला
ēkīcā murhāḷī dōghīcyā dārī ubhā
unha hōta bhigī calā

✎ Murali* who has come for one of us, is standing at the door of both
Brother says, the sun will soon come up, come, let’s leave quickly
▷ (एकीचा)(मुर्हाळी)(दोघीच्या)(दारी) standing
▷ (उन्ह)(होत)(भिगी) let_us_go

pas de traduction en français

murali ➡ muralis

1) Girls dedicated to Khandoba. They act as his courtesans. (Now the practice of marrying girls to Khandoba is illegal)
2) A person who is sent to fetch and accompany a newly married girl from the parental home or the in-laws’ home

G:XIX-1.3 (G19-01-03) - Wife with a living husband / Bangles

[26] id = 95630 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

माझ्या हातातील चुडा आहे बामणकाती
खरेदी केली देवापाशी इश्वर पार्वती
mājhyā hātātīla cuḍā āhē bāmaṇakātī
kharēdī kēlī dēvāpāśī iśvara pārvatī

✎ The chuda (set of bangles) in my hand (my husband) is like a brahman
I bought it from the Gods, Ishwar and Parvati
▷ My (हातातील)(चुडा)(आहे)(बामणकाती)
▷ (खरेदी) shouted (देवापाशी)(इश्वर)(पार्वती)

pas de traduction en français

G:XIX-1.4 (G19-01-04) - Wife with a living husband / Āhevapaṇ, symbols of living husband

[34] id = 92544 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

चांदीच जोडव पकानाचा वाडा
नाद घुम जोडव्याचा माझ्या आहेव पणाचा
cāndīca jōḍava pakānācā vāḍā
nāda ghuma jōḍavyācā mājhyā āhēva paṇācā

✎ Silver toe-rings in the house of Pakana family
The sound of toe-rings keeps echoing (in the house), a sign of my Ahev* status
▷ (चांदीच)(जोडव)(पकानाचा)(वाडा)
▷ (नाद)(घुम)(जोडव्याचा) my (आहेव)(पणाचा)

pas de traduction en français

Ahev	An unwidowed woman

G:XIX-2.1 (G19-02-01) - Husband and wife, mutual love / They are for each other

Cross-references:

G:XIX-2.5 (G19-02-05) - Husband and wife, mutual love / He fulfills expectations

[126] id = 109319 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

माझ्या कंपाळीच कुंकू मेणाबिगर राहीना
सर जोडीची येईना
mājhyā kampāḷīca kuṅkū mēṇābigara rāhīnā
sara jōḍīcī yēīnā

✎ Kunku* on my forehead does not stay without wax
It has no comparison with our pair
▷ My (कंपाळीच) kunku (मेणाबिगर)(राहीना)
▷ (सर)(जोडीची)(येईना)

pas de traduction en français

kunku

G:XX-1.3 (G20-01-03) - Daughter-in-law with parents-in-law / Daughter-in-law shows respect to parents-in-law

[185] id = 109350 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

कोळी पाणी भरी पाणी भरता शिणला
वाडा चढाचा लागला सासर्या वडीलाचा
kōḷī pāṇī bharī pāṇī bharatā śiṇalā
vāḍā caḍhācā lāgalā sāsaryā vaḍīlācā

✎ Water-bearer fills water, he got tired filling water
My fatherlike father-in-law house was on a climb
▷ (कोळी) water, (भरी) water, (भरता)(शिणला)
▷ (वाडा)(चढाचा)(लागला)(सासर्या)(वडीलाचा)

pas de traduction en français

G:XX-4.1 (G20-04-01) - With brother-in-law’s wife / Savasna

[23] id = 109354 ✓
पताळे सविंद्रा वामन - Patale Savindra Vaman

सवाशीन सागुंन गेली करंड्यावरी रावा
एक्या घरच्या चौघी सुना माझ्या हरणीच्या
savāśīna sāgunna gēlī karaṇḍyāvarī rāvā
ēkyā gharacyā caughī sunā mājhyā haraṇīcyā

✎ I went to invite savashins*, there is a parrot design on the box of kunku*
Four daughters-in-law from one family, they are my mother’s daughters-in-law
▷ (सवाशीन)(सागुंन) went (करंड्यावरी)(रावा)
▷ (एक्या) of_house (चौघी)(सुना) my (हरणीच्या)

pas de traduction en français

savashin ➡ savashins	A married woman whose husband is living
kunku	A red spot applied on the forehead by married women whose husband is alive as a mark of good fortune. This powder is also applied to God as a part of worship. It is prepared from turmeric, lemon juice, alum etc.

Sections of semantic classes:

Jewels and shopping
Mandodarī tells Rāvaṇ
Birds-Jaṭāu, Garuḍa
The chariot reaches city’s boundary
Take Rama’s care
Sītā, bewildered, doubts about actual destination
Physical vexation
The company of Rāvaṇ, a blot on Sītā
Non avalability, comb, Kuṅkū
Mārutī destroys the garden
Whom to share one’s grief with?
Place on the village boundary
The dear one
Lakśmiāī
Went and saw desert, lake, parents house, behind temple etc
What to do for her anger
Cooking
Jani washes cloth
Vīṭṭhal - Rukhmīṇī - Jani
Jani
Dnyāneśvar and Tukārām, Pālkhī
Muktabai
Mustard seed, fenugreek seed and salt
Wrestling, kusṭī
Field stands on the way:dangers, advantages
He weighs the heaps of grain
Son and bullock, the dear ones
Going to son’s field is a pleasure
Lamp is lit, āratī, pujā are performed
Ghana
Daughter’s righteousness
Daughter demanding ornaments, cow, cart, orchard
Sweet quarrels between both of them
Same mūrāli
Bangles
Āhevapaṇ, symbols of living husband
They are for each other
Daughter-in-law shows respect to parents-in-law
Savasna

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Project ♪♪ सांगते बाई तुला - Sāṅgatē bāī tulā - I tell you woman! ♪♪

Grindmill songs of Maharashtra — Songs in village:दावणगाव - Davangaon(47 records)

A:I-1.5aii (A01-01-05a02) - Sītā / First exile amorous idyll / A matching couple at home / Jewels and shopping

A:I-1.6hi (A01-01-06h01) - Sītā / Rāvaṇ / Mandodarī / Mandodarī tells Rāvaṇ

A:I-1.6jvi (A01-01-06j06) - Sītā / Rāvaṇ / in search of Sītā / Birds-Jaṭāu, Garuḍa

A:I-1.7cii (A01-01-07c02) - Sītā / Sītā departs towards vanavās / Sītā is sitting in a chariot / The chariot reaches city’s boundary

A:I-1.7ei (A01-01-07e01) - Sītā / Sītā departs towards vanavās / Dialogue of Sītā escort / Take Rama’s care

A:I-1.8b (A01-01-08b) - Sītā / Lakṣmaṇ takes Sītā to the forest / Sītā, bewildered, doubts about actual destination

A:I-1.9ci (A01-01-09c01) - Sītā / Kaikeyī, the heinous mother-in-law / Harassing Sītā / Physical vexation

A:I-1.9f (A01-01-09f) - Sītā / Kaikeyī, the heinous mother-in-law / The company of Rāvaṇ, a blot on Sītā

A:I-1.10ax (A01-01-10a10) - Sītā / The forest exile, vanavās, of Sītā / Sītā feels forsaken, lonely, helpless / Non avalability, comb, Kuṅkū

A:I-1.15ciii (A01-01-15c03) - Sītā / Sītā, Jambu and Mārutī / Māruti meets Sītā in the garden / Mārutī destroys the garden

A:II-2.16 (A02-02-16) - Woman’s social identity / Whom to share one’s grief with?

B:IV-2.2 (B04-02-02) - Mārutī cycle / Place on the village boundary

B:IV-2.7 (B04-02-07) - Mārutī cycle / The dear one

B:V-96 (B05-96) - Village deities / Lakśmiāī / Lakśmiāī

B:VI-2.11eiv (B06-02-11e04) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Rukhmini’s anger / Went and saw desert, lake, parents house, behind temple etc

B:VI-2.11exii (B06-02-11e12) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Rukhmini’s anger / What to do for her anger

B:VI-2.11fii (B06-02-11f02) - Paṅḍharpur pilgrimage / Viṭṭhal and Rukhmini / Rukhmini’s work / Cooking

B:VI-2.12e (B06-02-12e) - Paṅḍharpur pilgrimage / Vīṭṭhal and Jani / Jani washes cloth

B:VI-2.12r (B06-02-12r) - Paṅḍharpur pilgrimage / Vīṭṭhal and Jani / Vīṭṭhal - Rukhmīṇī - Jani

B:VI-2.19cxii (B06-02-19c12) - Paṅḍharpur pilgrimage / The city of Paṅḍharpur / River Chandrabhāgā / Jani

B:VI-3.4 (B06-03-04) - Āḷaṅdī and Dehu / Dnyāneśvar and Tukārām, Pālkhī

B:VI-3.5a (B06-03-05a) - Āḷaṅdī and Dehu / Dnyāneśvar / The dear one

B:VI-3.5b (B06-03-05b) - Āḷaṅdī and Dehu / Dnyāneśvar / Muktabai

D:X-2.11ci (D10-02-11c01) - Mother worries for son / Son struck by bad eye / Things required to repel bad eye / Mustard seed, fenugreek seed and salt

D:X-3.2aix (D10-03-02a09) - Mother attached to son / Taking pride in son / While contemplating son’s plays / Wrestling, kusṭī

D:XI-1.1bv (D11-01-01b05) - Son expert in farming / Cultivates fields / Mother’s concern / Field stands on the way:dangers, advantages

D:XI-1.1fxii (D11-01-01f12) - Son expert in farming / Cultivates fields / Thrashing ground / He weighs the heaps of grain

D:XI-1.2e (D11-01-02e) - Son expert in farming / Rearing bullocks / Son and bullock, the dear ones

D:XI-2.1f (D11-02-01f) - Son’s prosperous farm / Land in plenty / Going to son’s field is a pleasure

D:XI-2.3ai (D11-02-03a01) - Son’s prosperous farm / Munificent Lakṣmī / Lakṣmī enters the house / Lamp is lit, āratī, pujā are performed

D:XII-4.1m (D12-04-01m) - Son, a man in society / Son’s marriage / Rituals performed by bridegroom / Ghana

E:XIII-1.4m (E13-01-04m) - Mother’s attachment to daughter / Wonders at her personality / Daughter’s righteousness

E:XIV-1.1d (E14-01-01d) - Relatives attached to daughter / Father / Daughter demanding ornaments, cow, cart, orchard

F:XV-3.2o (F15-03-02o) - Sister’s attachment to brother / Mutual intimacy / Sweet quarrels between both of them

F:XVII-1.4b (F17-01-04b) - Brother as father-in-law of one’s son, vyāhī / Paternal aunt and niece / Same mūrāli

G:XIX-1.3 (G19-01-03) - Wife with a living husband / Bangles

G:XIX-1.4 (G19-01-04) - Wife with a living husband / Āhevapaṇ, symbols of living husband

G:XIX-2.1 (G19-02-01) - Husband and wife, mutual love / They are for each other

G:XX-1.3 (G20-01-03) - Daughter-in-law with parents-in-law / Daughter-in-law shows respect to parents-in-law

G:XX-4.1 (G20-04-01) - With brother-in-law’s wife / Savasna

Grindmill songs of Maharashtra — Songs in village:
दावणगाव - Davangaon
(47 records)